Hebrew Word Reference — Job 39:30
Young refers to the brood of a bird, describing baby birds or their early stages of development. This word is used to describe the early life stages of birds.
Definition: 1) young, young one (of birds) 2) young birds
Usage: Occurs in 3 OT verses. KJV: young (one). See also: Deuteronomy 22:6; Job 39:30; Psalms 84:4.
Young refers to the brood of a bird, describing baby birds or their early stages of development. This word is used to describe the early life stages of birds.
Definition: 1) young, young one (of birds) 2) young birds
Usage: Occurs in 3 OT verses. KJV: young (one). See also: Deuteronomy 22:6; Job 39:30; Psalms 84:4.
To suck means to drink something eagerly, like a thirsty person at a well in John 4:14. It can also mean to sip up something quietly. This word is used in Job 39:13.
Definition: 1) to suck up (meaning uncertain) 1a) (Piel) to drink
Usage: Occurs in 1 OT verses. KJV: suck up. See also: Job 39:30.
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Context — The LORD Speaks of His Creation
Cross References
| Reference | Text (BSB) |
| 1 |
Matthew 24:28 |
Wherever there is a carcass, there the vultures will gather. |
| 2 |
Luke 17:37 |
“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.” |
| 3 |
Ezekiel 39:17–19 |
And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood. You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan. At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk. |
Job 39:30 Summary
This verse is talking about a bird that feeds its young with the flesh of dead animals, which is a pretty intense picture. But it's also a reminder that God is in control of everything, even the toughest parts of life, as we see in Psalm 103:19 and Isaiah 46:10. Just like the bird's young ones are dependent on their parent for food, we are dependent on God for our survival and well-being. By trusting in God's power and provision, we can find comfort and hope, even in the midst of difficult circumstances, as encouraged in Jeremiah 29:11 and Psalm 23:4.
Frequently Asked Questions
What kind of bird is being described in Job 39:30?
The bird being described is likely a vulture or an eagle, as these birds are known to feed on blood and carcasses, as seen in other scriptures like Matthew 24:28 and Luke 17:37.
Why does God use the example of a bird to teach us about His power and provision?
God uses the example of a bird to teach us about His power and provision because birds are entirely dependent on Him for their survival, as stated in Matthew 6:26 and Luke 12:24, and this dependence is a reminder of our own need for God's care and provision.
What does it mean that the young ones of the bird 'feast on blood'?
The phrase 'feast on blood' means that the young birds are fed the flesh of dead animals, which is a graphic illustration of the cycle of life and death in the natural world, and reminds us of the importance of trusting in God's sovereignty, as seen in Romans 8:28 and Psalm 50:10-11.
How can we apply the lesson of Job 39:30 to our own lives?
We can apply the lesson of Job 39:30 by recognizing our own dependence on God and trusting in His power and provision, even in the midst of difficult circumstances, as encouraged in Jeremiah 29:11 and Psalm 23:4.
Reflection Questions
- What does this verse reveal about God's sovereignty over the natural world, and how can I apply this truth to my own life?
- How does the image of the bird's young ones feasting on blood challenge or comfort me, and what does it teach me about God's character?
- In what ways do I see God's power and provision at work in my own life, and how can I cultivate a deeper trust in Him?
- What does this verse say about the cycle of life and death, and how can I find hope and comfort in the midst of suffering or hardship?
Gill's Exposition on Job 39:30
Her young ones also suck up blood,.... As well as herself, being brought up to it by her. The eagle cares not for water, but drinks the blood of her prey; and so her young ones after her, as naturalists report (w).
Jamieson-Fausset-Brown on Job 39:30
Her young ones also suck up blood: and where the slain are, there is she. Her young ones also suck up blood: and where the slain are, there is she. Quoted partly by Jesus Christ (Matthew 24:28).
Matthew Poole's Commentary on Job 39:30
Blood; either of the prey which the eagle hath brought to her nest for them, or of that which themselves catch and kill, being betimes inured to this work by their dams. Naturalists note of the eagle, that she drinketh no water, but blood only. Where the slain are; where any dead carcasses are, yea, or are like to be; for natural historians write of the eagles, that they can presage or smell a battle some days before it be fought. And although some writers affirm that there are divers eagles who do not feed upon carcasses, and will not meddle with them, yet that many eagles do feed on them is sufficiently evident, by the testimony both of Scripture, as , and of divers both ancient and later writers. There is she, to wit, in an instant, flying thither with admirable celerity.
Trapp's Commentary on Job 39:30
Job 39:30 Her young ones also suck up blood: and where the slain [are], there [is] she.Ver. 30. Her young ones also suck up blood] Heb. They are glutonous for blood. The Hebrew word, jegnalegna dam, seems to be made from the sound in sucking. The young eagles, not yet able to tear the prey brought unto them by the old one with their talons, suck the blood with their beak, and so are fleshed in blood betimes. And where the slain are, there is she] This is true of all the kinds of eagles, but especially of the vulturine eagle, which is of a very sharp smell as well as sight, and, by a strange sagacity of nature, resorteth with her young ones to places of slaughter and bloodshed; she followeth armies and feedeth on carcases, which they can smell, say some naturalists, before the battle is fought. And can this be of any one but the Lord. Our Saviour alludeth to this text, Matthew 24:28, Where the carcase is, there will the eagles be also.
Ellicott's Commentary on Job 39:30
(30) Where the slain are, there is she.—Comp. Matthew 24:28, and Luke 17:37.
Adam Clarke's Commentary on Job 39:30
Verse 30. Her young ones also suck up blood] The eagle does not feed her young with carrion, but with prey newly slain, so that they may suck up blood. Where the slain are, there is she.] These words are quoted by our Lord. "Wheresoever the carcass is, there will the eagles be gathered together," Matthew 24:28. It is likely, however, that this was a proverbial mode of expression; and our Lord adapts it to the circumstances of the Jewish people, who were about to fall a prey to the Romans. See the notes there. IN the preceding notes I have referred to Dr. Shaw's account of the ostrich as the most accurate and authentic yet published. With the following description I am sure every intelligent reader will be pleased. "In commenting therefore upon these texts it may be observed, that when the ostrich is full grown, the neck, particularly of the male, which before was almost naked, is now very beautifully covered with red feathers.
The plumage likewise upon the shoulders, the back, and some parts of the wings, from being hitherto of a dark grayish colour, becomes now as black as jet, whilst the rest of the feathers retain an exquisite whiteness. They are, as described Job 39:13, the very feathers and plumage of the stork, i.e., they consist of such black and white feathers as the stork, called from thence chasidah, is known to have. But the belly, the thighs, and the breast, do not partake of this covering, being usually naked, and when touched are of the same warmth as the flesh of quadrupeds. "Under the joint of the great pinion, and sometimes under the less, there is a strong pointed excrescence like a cock's spur, with which it is said to prick and stimulate itself, and thereby acquire fresh strength and vigour whenever it is pursued. But nature seems rather to have intended that, in order to prevent the suffocating effects of too great a plethora, a loss of blood should be consequent thereupon, especially as the ostrich appears to be of a hot constitution, with lungs always confined, and consequently liable to be preter-naturally inflamed upon these occasions. "When these birds are surprised by coming suddenly upon them whilst they are feeding in some valley, or behind some rocky or sandy eminence in the deserts, they will not stay to be curiously viewed and examined. Neither are the Arabs ever dexterous enough to overtake them, even when they are mounted upon their jinse, or horses, as they are called, of family. They, when they raise themselves up for flight, (Job 39:18,) laugh at the horse and his rider. They afford him an opportunity only of admiring at a distance the extraordinary agility and the stateliness of their motions, the richness of their plumage, and the great propriety there was of ascribing to them (Job 30:13) an expanded quivering wing. Nothing, certainly, can be more beautiful and entertaining than such a sight!
Cambridge Bible on Job 39:30
27–30. The eagle. Is it at Job’s command that the eagle fixes her habitation fearlessly on the dizzy crag? Did he bestow on her her penetrating vision, which scans the wide expanse of country and pierces into the deep ravine? or did he endow her with her terrible instincts, that shew themselves at once in her young, which “suck up blood”?
Barnes' Notes on Job 39:30
Her young ones also suck up blood - The word used here (יעלעוּ ye‛âl‛û) occurs nowhere else in the Scriptures.
Whedon's Commentary on Job 39:30
30. Where the slain are — Both the eagle and lion will feed ignominiously on a body found dead, as Winer abundantly shows.
Sermons on Job 39:30
| Sermon | Description |
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Atlantic Lyman conf.1972-02 Studies in Daniel 12
by Joseph Balsan
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In this sermon, the preacher focuses on two characteristics of the end times mentioned in the Bible. The first characteristic is that people will run to and fro, which is seen in t |
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The Vulture
by Harriet N. Cook
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Harriet N. Cook uses the vulture as an illustration to teach about the nature of this bird of prey, its role in cleaning up decaying matter, and its keen eye for spotting food from |
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(The Church in the Last Days) 12 - the Harlot Church
by Milton Green
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In this sermon, the speaker emphasizes the importance of following the Word of God rather than the traditions of men. He encourages listeners to listen to the entire series of tape |