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Job 38:29
Verse
Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Out of whose womb came the ice? - Ice is a solid, transparent, and brittle body, formed of water by means of cold. Some philosophers suppose that ice is only the re-establishment of water in its natural state; that the mere absence of fire is sufficient to account for this re-establishment; and that the fluidity of water is a real fusion, like that of metals exposed to the action of fire; and differing only in this, that a greater portion of fire is necessary to one than the other. Ice, therefore, is supposed to be the natural state of water; so that in its natural state water is solid, and becomes fluid only by the action of fire, as solid metallic bodies are brought into a state of fusion by the same means. Ice is lighter than water, its specific gravity being to that of water as eight to nine. This rarefaction of ice is supposed to be owing to the air-bubbles produced in water by freezing, and which, being considerably larger in proportion to the water frozen, render the body so much specifically lighter; hence ice always floats on water. The air-bubbles, during their production, acquire a great expansive power, so as to burst the containing vessels, be they ever so strong. See examples in the note on Job 37:10 (note). The hoary frost of heaven, who hath gendered it? - Hoar-frost is the congelation of dew, in frosty mornings, on the grass. It consists of an assemblage of little crystals of ice, which are of various figures, according to the different disposition of the vapours when met and condensed by the cold. Its production is owing to some laws with which we are not yet acquainted. Of this subject, after the lapse and experience of between two and three thousand years, we know about as much as Job did. And the question, What hath engendered the hoar-frost of heaven! is, to this hour, nearly as inexplicable to us as it was to him! Is it enough to say that hoar-frost is water deposited from the atmosphere at a low temperature, so as to produce congelation?
John Gill Bible Commentary
Canst thou bind the sweet influences of Pleiades,.... Of which See Gill on Job 9:9; and this constellation of the seven stars which is meant, rising in the spring, the pleasantnesses of the season, as the word may be rendered, may be intended here; which cannot be restrained or hindered from taking place in the proper course of the year; which is beautifully described in Sol 2:12; and may in a spiritual sense relate to the effects of powerful and efficacious grace, the influences of which are irresistible, and cause a springtime in the souls of men, where it was before winter, a state of darkness, deadness, coldness, hardness, and unfruitfulness, but now the reverse. Some versions read, "the bands of the Pleiades" (l), as if the sense was, canst thou gather and bind, or cluster together, such a constellation as the seven stars be, as I have done? thou canst not; and so not stop their rising or hinder their influences, according to the other versions: or loose the bands of Orion? of which See Gill on Job 9:9 and Amo 5:8. This constellation appears in the winter, and brings with it stormy winds, rain, snow, and frost, which latter binds up the earth, that seeds and roots in it cannot spring up; and binds the hands of men from working, by benumbing them, or rendering their materials or utensils useless; for which reasons bands are ascribed to Orion, and are such strong ones that it is not in the power of men to loose: the seasons are not to be altered by men; and, Job might be taught by this that it was not in his power to make any change in the dispensations of Providence; to turn the winter of adversity into the spring of prosperity; and therefore it was best silently to submit to the sovereignty of God, and wait his time for a change of circumstances. (l) , Sept. "nexus stellarum", Schmidt; so Jarchi and Targum.--According to the Talmud, the word signifies an hundred stars. Vid. T. Bab. Beracot, fol. 58. 2.
Job 38:29
The LORD Challenges Job
28Does the rain have a father? Who has begotten the drops of dew? 29From whose womb does the ice emerge? Who gives birth to the frost from heaven, 30when the waters become hard as stone and the surface of the deep is frozen?
- Scripture
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- Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Out of whose womb came the ice? - Ice is a solid, transparent, and brittle body, formed of water by means of cold. Some philosophers suppose that ice is only the re-establishment of water in its natural state; that the mere absence of fire is sufficient to account for this re-establishment; and that the fluidity of water is a real fusion, like that of metals exposed to the action of fire; and differing only in this, that a greater portion of fire is necessary to one than the other. Ice, therefore, is supposed to be the natural state of water; so that in its natural state water is solid, and becomes fluid only by the action of fire, as solid metallic bodies are brought into a state of fusion by the same means. Ice is lighter than water, its specific gravity being to that of water as eight to nine. This rarefaction of ice is supposed to be owing to the air-bubbles produced in water by freezing, and which, being considerably larger in proportion to the water frozen, render the body so much specifically lighter; hence ice always floats on water. The air-bubbles, during their production, acquire a great expansive power, so as to burst the containing vessels, be they ever so strong. See examples in the note on Job 37:10 (note). The hoary frost of heaven, who hath gendered it? - Hoar-frost is the congelation of dew, in frosty mornings, on the grass. It consists of an assemblage of little crystals of ice, which are of various figures, according to the different disposition of the vapours when met and condensed by the cold. Its production is owing to some laws with which we are not yet acquainted. Of this subject, after the lapse and experience of between two and three thousand years, we know about as much as Job did. And the question, What hath engendered the hoar-frost of heaven! is, to this hour, nearly as inexplicable to us as it was to him! Is it enough to say that hoar-frost is water deposited from the atmosphere at a low temperature, so as to produce congelation?
John Gill Bible Commentary
Canst thou bind the sweet influences of Pleiades,.... Of which See Gill on Job 9:9; and this constellation of the seven stars which is meant, rising in the spring, the pleasantnesses of the season, as the word may be rendered, may be intended here; which cannot be restrained or hindered from taking place in the proper course of the year; which is beautifully described in Sol 2:12; and may in a spiritual sense relate to the effects of powerful and efficacious grace, the influences of which are irresistible, and cause a springtime in the souls of men, where it was before winter, a state of darkness, deadness, coldness, hardness, and unfruitfulness, but now the reverse. Some versions read, "the bands of the Pleiades" (l), as if the sense was, canst thou gather and bind, or cluster together, such a constellation as the seven stars be, as I have done? thou canst not; and so not stop their rising or hinder their influences, according to the other versions: or loose the bands of Orion? of which See Gill on Job 9:9 and Amo 5:8. This constellation appears in the winter, and brings with it stormy winds, rain, snow, and frost, which latter binds up the earth, that seeds and roots in it cannot spring up; and binds the hands of men from working, by benumbing them, or rendering their materials or utensils useless; for which reasons bands are ascribed to Orion, and are such strong ones that it is not in the power of men to loose: the seasons are not to be altered by men; and, Job might be taught by this that it was not in his power to make any change in the dispensations of Providence; to turn the winter of adversity into the spring of prosperity; and therefore it was best silently to submit to the sovereignty of God, and wait his time for a change of circumstances. (l) , Sept. "nexus stellarum", Schmidt; so Jarchi and Targum.--According to the Talmud, the word signifies an hundred stars. Vid. T. Bab. Beracot, fol. 58. 2.