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Job 33:16

Job 33:16 in Multiple Translations

He opens their ears and terrifies them with warnings

Then he openeth the ears of men, and sealeth their instruction,

Then he openeth the ears of men, And sealeth their instruction,

Then he makes his secrets clear to men, so that they are full of fear at what they see;

God speaks to them with solemn warnings

Then he openeth the eares of men, euen by their corrections, which he had sealed,

Then He uncovereth the ear of men, And for their instruction sealeth:

then he opens the ears of men, and seals their instruction,

Then he openeth the ears of men, and sealeth their instruction,

Then he openeth the ears of men, and teaching instructeth them in what they are to learn.

He reveals things [MTY] to us and terrifies us by the things he warns us about.

Study Highlights

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Berean Amplified Bible — Job 33:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 33:16 Interlinear (Deep Study)

BIB
HEB אָ֣ז יִ֭גְלֶה אֹ֣זֶן אֲנָשִׁ֑ים וּ/בְ/מֹ֖סָרָ֣/ם יַחְתֹּֽם
אָ֣ז ʼâz H227 then Adv
יִ֭גְלֶה gâlâh H1540 to reveal V-Qal-Imperf-3ms
אֹ֣זֶן ʼôzen H241 ear N-fs
אֲנָשִׁ֑ים ʼîysh H376 man N-mp
וּ/בְ/מֹ֖סָרָ֣/ם môçâr H4561 discipline Conj | Prep | N-ms | Suff
יַחְתֹּֽם châtham H2856 to seal V-Qal-Imperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Job 33:16

אָ֣ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יִ֭גְלֶה gâlâh H1540 "to reveal" V-Qal-Imperf-3ms
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
אֹ֣זֶן ʼôzen H241 "ear" N-fs
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
אֲנָשִׁ֑ים ʼîysh H376 "man" N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וּ/בְ/מֹ֖סָרָ֣/ם môçâr H4561 "discipline" Conj | Prep | N-ms | Suff
This word refers to discipline or correction, often used to describe the instruction or guidance given by God or authority figures, as seen in Proverbs 1:2. It emphasizes the importance of learning from mistakes and growing through correction.
Definition: discipline, correction Another spelling of mu.sar (מוּסָר ": discipline" H4148)
Usage: Occurs in 1 OT verses. KJV: instruction. See also: Job 33:16.
יַחְתֹּֽם châtham H2856 "to seal" V-Qal-Imperf-3ms
To seal means to close or lock something, like a document or container. This word is used in the Bible to describe marking or sealing something, often with a signet ring.
Definition: 1) to seal, seal up, affix a seal 1a) (Qal) 1a1) to seal, affix one's seal 1a2) to seal up, fasten up by sealing 1b) (Niphal) to seal 1c) (Piel) to lock up 1d) (Hiphil) to be stopped Aramaic equivalent: cha.tam (חֲתַם "to seal" H2857)
Usage: Occurs in 24 OT verses. KJV: make an end, mark, seal (up), stop. See also: Leviticus 15:3; Job 37:7; Isaiah 8:16.

Study Notes — Job 33:16

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 36:10 He opens their ears to correction and commands that they turn from iniquity.
2 Job 36:15 God rescues the afflicted by their affliction and opens their ears in oppression.
3 Psalms 40:6 Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.
4 Isaiah 50:5 The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.
5 Acts 16:14 Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
6 Luke 24:45 Then He opened their minds to understand the Scriptures.
7 Isaiah 6:10 Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed. ”
8 Nehemiah 9:38 In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.”
9 Romans 15:28 So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
10 Isaiah 48:8 You have never heard; you have never understood; for a long time your ears have not been open. For I knew how deceitful you are; you have been called a rebel from birth.

Job 33:16 Summary

This verse means that God can get our attention and warn us about things that might hurt us, even when we're not listening. He can do this in many ways, including through dreams and visions, as seen in Job 33:15. God wants to turn us away from sin and towards Himself, and He will often use warnings to do this, as seen in Job 33:17. By listening to God's warnings and responding in humility, we can avoid many dangers and find peace, as seen in Proverbs 10:8-9.

Frequently Asked Questions

What does it mean for God to open someone's ears?

This phrase suggests that God gives people the ability to hear and understand spiritual truths, as seen in Isaiah 50:5, where the prophet says, 'The Lord God has opened my ear'.

Why does God terrify people with warnings?

God warns people to turn them away from sin and towards Himself, as seen in Job 33:17, where it says He does this 'to turn a man from wrongdoing and keep him from pride'.

Is this verse saying that God only speaks to people through dreams and visions?

No, according to Job 33:14, God speaks in many ways, but people often do not notice or listen, as also seen in Psalm 19:1-6, where creation itself declares God's glory.

How can I know if God is speaking to me through a warning or dream?

The Bible encourages us to test all things and hold fast to what is good, as seen in 1 Thessalonians 5:20-21, and to seek wisdom and discernment from God and His Word, as seen in Proverbs 3:5-6.

Reflection Questions

  1. What are some ways that God has spoken to me in the past, and how have I responded?
  2. How can I cultivate a greater awareness of God's presence and voice in my life?
  3. What are some areas of my life where I may be ignoring or resisting God's warnings?
  4. How can I balance the fear of God's warnings with the comfort of His love and mercy, as seen in Psalm 103:8-14?

Gill's Exposition on Job 33:16

Then he openeth the ears of men,.... Not the ears of his body, which remaining shut while things are presented to his mind in a dream or vision, but his internal ears; it is the same with opening the

Jamieson-Fausset-Brown on Job 33:16

Then he openeth the ears of men, and sealeth their instruction, Literally, sealeth (their ears) to himself by warnings - i:e., with the sureness and secrecy of a seal He reveals His warnings (Umbreit).

Matthew Poole's Commentary on Job 33:16

i.e. He revealeth his will to the ears and hearts of men, as this phrase is used, ; and he imprinteth those instructions which he hath revealed to their ears upon their minds, that after they have heard and received them they do not let them slip, as men commonly do most things which they hear, whether from God or men, but do retain and hold them fast, and are fully satisfied and assured of the truth and importance of them. Or, he sealeth their chastening, or correction, for so this word signifies as well as instruction, i.e. he gives them assurance of his purpose of correcting them for their sins, if they do not prevent it by a speedy repentance. Or, he sealeth it (i.e. his word conveyed to their ears and minds) with chastening them, i.e. he gives them assurance of the truth and reality of his revelation by striking them with a sacred dread and horror, as was usual in such dreams or night visions, as we see ,15; which he did that they might remember it the better, and distinguish this from such vain dreams as are only the productions of man’ s fancy.

Trapp's Commentary on Job 33:16

Job 33:16 Then he openeth the ears of men, and sealeth their instruction,Ver. 16. Then he openeth the ears of men] He maketh the bore bigger, as it were, that good counsel may enter; he calleth up the ears of the soul to the ears of the body, that one sound may pierce both; he saith, as to him in the Gospel Ephphatha; and together with his word there goeth forth a power, as Luke 4:32. See Job 36:10; Job 36:15. And sealeth their instruction] Or, their correction, for they go together, Psalms 94:12 Proverbs 3:12-13; Proverbs 6:14, and God sealeth, or setteth on, the one by the other; as when a schoolmaster would have a lesson learned indeed, he set it on with a whipping. Luther saith, that many of St Paul’ s Epistles could not be understood but by the cross, Vexatio dat intellectum. Another grave divine giveth this good advice to find out the sin that God afflicteth for, consider what truths have been pressed upon your hearts before the affliction; for afflictions used to come as seals to instruction; before they did not come with power to your hearts, now God seals them: thus he. Bernard saith concerning his brother, when he gave him many good instructions, and he, being a soldier, minded them not; he put his finger to his sides, and said, One day a spear shall make way to this heart of thine for instructions and admonitions to enter. The Tigurine translation is full and elegant, Tunc aurem hominibus vellit, et disciplinam eorum velut impresso sigillo consignat: Then he pulleth men by the ear, and consigneth their instruction, as with a seal set unto it.

Ellicott's Commentary on Job 33:16

(16) Then he openeth the ears of men and sealeth.—Comp. Job 14:17 : “My transgression is sealed in a bag.” “He openeth their ear,” that is, He showeth them that He will decree, confirm, and seal up their chastisement, the sentence that is to be executed upon them, if they will not repent. If taken in the sense of instruction, it must mean that He will complete and confirm it.

Adam Clarke's Commentary on Job 33:16

Verse 16. Then he openeth the ears of men, and sealeth, c.] III. By secret INSPIRATIONS. A dream or a vision simply considered is likely to do no good it is the opening of the understanding, and the pouring in of the light, that make men wise to salvation. Serious alarms, holy purposes, penitential pangs for past sins, apprehension of death and judgment, discoveries of God's justice, of Christ's love, of the world's vanity, of heaven's excellence, c., &c., &c., are often used by the Divine Spirit to withdraw men from their evil purpose, and to hide pride from man, Job 33:17 and of all these openings of the ear of the heart, and sealing instructions upon the conscience, we have numerous examples in the history of the Church, in the experience of good men, and even in the civil and providential history of all nations.

Cambridge Bible on Job 33:16

16. sealeth their instruction] The instruction is that communicated when the ear is opened, and a revelation given (comp. ch. Job 36:10; Job 36:15; 1 Samuel 9:15; Psalms 40:6); and “to seal’ it is to confirm it and give it abiding efficacy. This is done partly by the impressive circumstances and manner of the dream; compare the impression produced on Eliphaz, after the model of whose vision the passage seems moulded. Perhaps the figure of “sealing” the instruction arises from the idea of closing up again the opened ear over the divine communication. Others understand by “instruction” here the chastisement of affliction, assuming that the person to whom the vision was sent was one under trouble. “Instruction” is possibly used in this sense by Elihu, ch. Job 36:10; but in this chap. the case of affliction seems introduced first in Job 33:19.

Barnes' Notes on Job 33:16

Then he openeth the ears of men - Margin, as in Hebrew “revealeth,” or “uncovereth.” The idea is, that he then reveals to the ear of man important admonitions or counsels. He communicates valuable truth.

Whedon's Commentary on Job 33:16

16. Sealeth their instruction — “Seals it (the ear) with warning for them.” — Hitzig. God opens the ear that man may comprehend the instruction (chastisement) which he seals upon the soul represented by the ear.

Sermons on Job 33:16

SermonDescription
Ed Miller Job #3: The 4th Friend by Ed Miller In this sermon, the speaker begins by emphasizing the importance of relying on the Holy Spirit when studying the Bible. He then introduces the character of Elihu in the book of Job
Jonathan Edwards Hope and Comfort Usually Follow Genuine Humiliation and Repentance by Jonathan Edwards Jonathan Edwards preaches about the process of finding hope and comfort after genuine humiliation and repentance. He explains how God brings His people into the wilderness of troub
Chuck Smith (Through the Bible) Job 31-37 by Chuck Smith In this sermon, the speaker shares a story about an interesting individual who was obsessed with timing everything. It is later revealed that this person was a bank robber and had
Ralph Sexton There Is Wrath by Ralph Sexton In this sermon, the preacher describes a powerful service where people were deeply convicted about the consequences of God's absence. A little girl approached the preacher, pleadin
George Warnock A Way Through the Wilderness by George Warnock In this sermon, the preacher discusses Jesus' statement to his disciples that it is better for him to go away. He emphasizes that Jesus' departure was part of God's plan to bring a
J. Vernon McGee (Exodus) Exodus 21:1-11 by J. Vernon McGee In this sermon, the preacher focuses on the social legislation found in chapter 21 of the Bible. He begins by discussing the importance of the master and servant relationship in th
D.A. Carson The God Who Helps by D.A. Carson This sermon emphasizes the need to trust in God's help in times of trouble, acknowledging our dependence on Him and the ongoing need for His mercy and protection. It highlights the

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