Job 22:1
Job 22:1 in Multiple Translations
Then Eliphaz the Temanite replied:
Then Eliphaz the Temanite answered and said,
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite made answer and said,
Then Eliphaz the Temanite responded and said,
Then Eliphaz the Temanite answered, and sayde,
And Eliphaz the Temanite answereth and saith: —
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Themanite answered, and said:
Then Eliphaz replied,
Berean Amplified Bible — Job 22:1
BAB
Word Study
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Job 22:1 Interlinear (Deep Study)
BIB
HEB
וַ֭/יַּעַן
אֱלִיפַ֥ז
הַֽ/תֵּמָנִ֗י
וַ/יֹּאמַֽר
וַ֭/יַּעַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
אֱלִיפַ֥ז
ʼĔlîyphaz
H464
Eliphaz
N-proper
הַֽ/תֵּמָנִ֗י
Têymânîy
H8489
Temanite
Art | Ngmsa
וַ/יֹּאמַֽר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Job 22:1
וַ֭/יַּעַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
אֱלִיפַ֥ז
ʼĔlîyphaz
H464
"Eliphaz"
N-proper
Eliphaz was a friend of Job and a son of Esau, whose name means my God is gold. He is mentioned in the book of Job as one of the friends who came to comfort him. The KJV translates his name as Eliphaz.
Definition: A man living at the time of the Patriarchs, first mentioned at Job.2.11 § Eliphaz = "my God is (fine) gold" 1) Esau's son, father of Teman 2) the Temanite friend of Job
Usage: Occurs in 14 OT verses. KJV: Eliphaz. See also: Genesis 36:4; 1 Chronicles 1:36; Job 42:9.
הַֽ/תֵּמָנִ֗י
Têymânîy
H8489
"Temanite"
Art | Ngmsa
A Temanite is a descendant of Teman, a grandson of Esau and a duke of Edom. The term is used in the Bible to describe someone from the region of Teman, east of Idumea.
Definition: Someone from Teman Group of te.man (תֵּימָן "Teman" H8487H) § Temanite or Temani "southward" 1) an inhabitant of Teman located east of Idumea 2) a descendant of Teman, the grandson of Esau and a duke of Edom
Usage: Occurs in 8 OT verses. KJV: Temani, Temanite. See also: Genesis 36:34; Job 15:1; Job 42:9.
וַ/יֹּאמַֽר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Job 22:1
Show Verse Quote Highlights
Context — Eliphaz: Can a Man Be of Use to God?
Job 22:1 Summary
[This verse is the start of Eliphaz's response to Job, and it shows that Eliphaz is taking the time to think carefully about what he wants to say to his friend. As Christians, we can learn from Eliphaz's example by being thoughtful and considerate in our own interactions with others, especially when they are hurting or struggling. We can also remember that God calls us to bear one another's burdens, as mentioned in Galatians 6:2, and to weep with those who weep, as seen in Romans 12:15. By following these principles, we can be a source of comfort and support to those around us.]
Frequently Asked Questions
Who is Eliphaz the Temanite and why is he speaking in this verse?
Eliphaz is one of Job's friends who has come to comfort him in his time of suffering, as seen in Job 2:11, and his response here is part of a larger dialogue with Job to help him understand his situation in light of God's wisdom and character, as mentioned in Proverbs 27:6.
What can we learn from Eliphaz's decision to reply to Job?
Eliphaz's decision to reply to Job shows that he is engaged and concerned about Job's well-being, and as Christians, we can learn the importance of being present and supportive of one another in times of need, just as the Bible teaches in Galatians 6:2 and Romans 12:15.
How does this verse relate to the rest of the book of Job?
This verse is part of a larger conversation between Job and his friends, where they discuss the nature of God's justice and Job's suffering, and it sets the stage for Eliphaz's questions in the following verses, such as Job 22:2-3, which explore the relationship between humanity and God.
What does Eliphaz's reply reveal about his character and relationship with Job?
Eliphaz's reply reveals that he is a thoughtful and concerned friend who is trying to help Job make sense of his situation, and his words demonstrate a level of respect and empathy for Job, as seen in Job 4:1, where Eliphaz initially responds to Job with kindness and compassion.
Reflection Questions
- What are some ways that I can be present and supportive of others who are suffering, just like Eliphaz is trying to be for Job?
- How can I balance my desire to offer advice and comfort with the need to simply listen and be present for someone who is hurting?
- What can I learn from Eliphaz's example about the importance of being a good friend and supporter of others?
- In what ways can I apply the principles of Galatians 6:2 and Romans 12:15 to my own relationships and interactions with others?
Gill's Exposition on Job 22:1
Then Eliphaz the Temanite answered and said. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in
Jamieson-Fausset-Brown on Job 22:1
Then Eliphaz the Temanite answered and said, Eliphaz shows that man's goodness does not add to, or man's badness take from, the happiness of God: therefore it cannot be that God sends prosperity to
Trapp's Commentary on Job 22:1
Job 22:1 Then Eliphaz the Temanite answered and said,Ver. 1. Then Eliphaz the Temanite answered and said] Abruptly, without any preface, he sets upon Job (as doth likewise Bildad, Job 25:1-6), acting the part of a spiteful caviller rather than of an ingenuous accuser; reckoning and ranking just Job among the wicked, not covertly, as before, but overtly and expressly; and then thinking to salve all by an exhortation to repentance, backed with a fair promise of a full restoration. Pulcherrima parsenesis, sed quid ad Iobum? saith Brentius, A very good exhortation, but ill applied. We shall do well to take notice what a dangerous thing it is to give way to unruly passions, which, like heavy bodies down steep hills, once in motion, move themselves, and know no ground but the bottom.
Ellicott's Commentary on Job 22:1
XXII.(1) Then answered Eliphaz.—Eliphaz proceeds to reply in a far more exaggerated and offensive tone than he has yet adopted, accusing Job of definite and specific crimes. He begins by asserting that the judgment of God cannot be other than disinterested, that if, therefore, He rewards or punishes, there cannot be anything personal in it.
Adam Clarke's Commentary on Job 22:1
CHAPTER XXII Eliphaz reproves Job for his attempts to clear his character and establish his innocence, 1-4. Charges him with innumerable transgressions; with oppressions towards his brethren, cruelty to the poor, hard-heartedness to the needy, and uncharitableness towards the widow and the orphan; and says it is on these accounts that snares and desolations are come upon him, 5-11. Speaks of the majesty and justice of God: how he cut off the ante-diluvians, the inhabitants of Sodom and the cities of the plain, 12-20. Exhorts him to repent and acknowledge his sins, and promises him great riches and prosperity, 21-30. NOTES ON CHAP. XXII
Whedon's Commentary on Job 22:1
The third stage of the controversy.Chaps. 22-26.THIRD ADDRESS OF ELIPHAZ.1.