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Job 10:2
Verse
Context
Sermons
Russell Kelfer
W.F. Anderson
Charles E. Cowman
C.H. SpurgeonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Do not condemn me - Let me not be afflicted in thy wrath. Show me wherefore thou contendest - If I am afflicted because of my sins, show me what that sin is. God never afflicts but for past sin, or to try his followers; or for the greater manifestation of his grace in their support and deliverance.
Jamieson-Fausset-Brown Bible Commentary
show me, &c.--Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
John Gill Bible Commentary
I will say unto God, do not condemn me,.... Not that he feared eternal condemnation; there is none to them that are in Christ, and believe in him as Job did; Christ's undertakings, sufferings, and death, secure his people from the condemnation of law and justice; nor, indeed, are the afflictions of God's people a condemnation of them, but a fatherly chastisement, and are in order to prevent their being condemned with the world; yet they may look as if they were, in the eyes of the men of the world, and they as very wicked persons; and so the word may be rendered, "do not account me wicked" (d), or treat me as a wicked man, by continuing thine afflicting hand upon the; which, as long as it was on him, his friends would not believe but that he was a wicked man; wherefore, as God knew he was not such an one as they took him to be, he begs that he would not use him as such, that so the censure he lay under might be removed; and though he was condemned by them, he entreats that God would make it appear he was not condemned by him: and whereas he was not conscious to himself of any notorious wickedness done by him, which deserved such usage, he further prays: show me wherefore thou contendest with me. Afflictions are the Lord's controversy with his people, a striving, a contending with them; which are sometimes so sharp, that were they continued long, the spirits would fail before him, and the souls that he has made: now there is always a cause or reason for them, which God has in his own breast, though it is not always known to man, at least not at first, or as soon as the controversy or contention is begun; when God afflicts, it is either for sin, to prevent it, or purge from it, or to bring his people to a sense of it, to repent of it, and forsake it, or to try their graces, and make them more partakers of his holiness; and when good men, as Job, are at a loss about this, not being conscious of any gross iniquity committed, or a course of sin continued in, it is lawful, and right, and commendable, to inquire the reason of it, and learn, if possible, the end, design, and use of such dispensations. (d) "neque judices me improbum", Vatablus; so Schultens.
Job 10:2
Job’s Plea to God
1“I loathe my own life; I will express my complaint and speak in the bitterness of my soul. 2I will say to God: Do not condemn me! Let me know why You prosecute me. 3Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked?
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- Sermons
- Commentary
God's Truth About Responsibility
By Russell Kelfer2.0K36:44ResponsibilityJOB 10:2JOB 13:24JOB 29:2JOB 29:24JOB 31:35JOB 35:15JOB 38:1In this sermon, the preacher addresses the controversial topic of responsibility and who is to blame for our problems. He discusses the common belief that Satan is responsible for our besetting sins, but challenges this notion by citing biblical verses that encourage believers to resist the devil and draw near to God. The preacher emphasizes the importance of taking personal responsibility for our actions and choices, rather than blaming external factors such as society, parents, or even God. He encourages listeners to develop a strong character based on biblical principles and to rely on God's power while making their own choices.
Distress of Job - Part 2
By W.F. Anderson73444:13JOB 4:7JOB 5:17JOB 6:14JOB 7:17JOB 8:3JOB 9:22JOB 10:2JOB 11:7JOB 12:13JOB 13:15JOB 14:14JOB 15:11JOB 16:2JOB 17:3JOB 19:25JOB 22:21JOB 23:10JOB 32:8JOB 33:4JOB 34:10JOB 35:10JOB 36:26JOB 37:5JOB 38:1JOB 38:4JOB 38:12JOB 38:31JOB 40:2JOB 40:8JOB 42:2The video is a sermon on the book of Job in the Bible. It begins by describing the structure of the book, with a prologue and three cycles of speeches between Job and his friends. The first cycle focuses on the nature of God and the belief that suffering is a result of sin. The second cycle discusses God's providence and how he deals with wicked people, while the third cycle addresses Job's innocence and the sins he may have committed. The sermon emphasizes the importance of reading different translations alongside the King James version to fully understand the poetic and dramatic nature of the book.
Discovering God's Graces
By Charles E. Cowman0JOB 10:2ROM 5:3JAS 1:21PE 1:6Charles H. Spurgeon preaches about how trials and afflictions are often used by God to develop and reveal the graces within us. Just like how faith shines brighter in times of adversity, love and hope are also most evident in the midst of darkness and challenges. Through sanctified trials, God not only helps us discover our graces but also enables real growth in our spiritual journey, preparing us for His service and molding us into stronger soldiers of faith.
Look Into Those Languid Eyes!
By C.H. Spurgeon0Spiritual RenewalThe Cross of ChristJOB 10:2ISA 53:5HEB 12:2REV 2:4C.H. Spurgeon emphasizes the importance of seeking a deep, personal connection with Jesus, urging believers to confront their spiritual apathy and return to the cross for renewal. He reflects on the struggles of feeling distant from the Savior and the necessity of recognizing the gravity of such a state. Spurgeon encourages the faithful to remember their initial salvation experience and to approach the cross with humility, seeking restoration and rekindling their love for Christ. He reminds us that true joy and fellowship with Jesus can only be found by looking into His eyes and embracing His sacrifice.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Do not condemn me - Let me not be afflicted in thy wrath. Show me wherefore thou contendest - If I am afflicted because of my sins, show me what that sin is. God never afflicts but for past sin, or to try his followers; or for the greater manifestation of his grace in their support and deliverance.
Jamieson-Fausset-Brown Bible Commentary
show me, &c.--Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
John Gill Bible Commentary
I will say unto God, do not condemn me,.... Not that he feared eternal condemnation; there is none to them that are in Christ, and believe in him as Job did; Christ's undertakings, sufferings, and death, secure his people from the condemnation of law and justice; nor, indeed, are the afflictions of God's people a condemnation of them, but a fatherly chastisement, and are in order to prevent their being condemned with the world; yet they may look as if they were, in the eyes of the men of the world, and they as very wicked persons; and so the word may be rendered, "do not account me wicked" (d), or treat me as a wicked man, by continuing thine afflicting hand upon the; which, as long as it was on him, his friends would not believe but that he was a wicked man; wherefore, as God knew he was not such an one as they took him to be, he begs that he would not use him as such, that so the censure he lay under might be removed; and though he was condemned by them, he entreats that God would make it appear he was not condemned by him: and whereas he was not conscious to himself of any notorious wickedness done by him, which deserved such usage, he further prays: show me wherefore thou contendest with me. Afflictions are the Lord's controversy with his people, a striving, a contending with them; which are sometimes so sharp, that were they continued long, the spirits would fail before him, and the souls that he has made: now there is always a cause or reason for them, which God has in his own breast, though it is not always known to man, at least not at first, or as soon as the controversy or contention is begun; when God afflicts, it is either for sin, to prevent it, or purge from it, or to bring his people to a sense of it, to repent of it, and forsake it, or to try their graces, and make them more partakers of his holiness; and when good men, as Job, are at a loss about this, not being conscious of any gross iniquity committed, or a course of sin continued in, it is lawful, and right, and commendable, to inquire the reason of it, and learn, if possible, the end, design, and use of such dispensations. (d) "neque judices me improbum", Vatablus; so Schultens.