John 8:30
Verse
Context
Sermons
David Wilkerson
Charles Leiter
Aaron Hurst
Stephen Kaung
J.C. PhilpotSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
As he spake these words, many believed on him - The same sun that hardens the clay softens the wax. This discourse, which proved the savor of death unto death to the obstinate Pharisees, became the savor of life unto life to many of the simple-hearted people.
Jamieson-Fausset-Brown Bible Commentary
As he spake these words, many believed on him--Instead of wondering at this, the wonder would be if words of such unearthly, surpassing grandeur could be uttered without captivating some that heard them. And just as "all that sat in the council" to try Stephen "saw his face"--though expecting nothing but death--"as it had been the face of an angel" (Act 6:15), so may we suppose that, full of the sweet supporting sense of His Father's presence, amidst the rage and scorn of the rulers, a divine benignity beamed from His countenance, irradiated the words that fell from Him, and won over the candid "many" of His audience.
John Gill Bible Commentary
They answered him,.... Not the believing Jews, whom he peculiarly addressed, but the unbelieving Jews, who were present, and heard these things: we be Abraham's seed; this the Jews always valued themselves upon, and reckoned themselves, on this account, upon a level with the nobles and the princes of the earth. "Says R. Akiba (c), even the poor of Israel are to be considered as if they were , "noblemen", that are fallen from their substance, because they are the children of Abraham, Isaac, and Jacob;'' and were never in bondage to any man; which is a very great falsehood, for it was declared to Abraham himself, that his seed should serve in a land not theirs, and be afflicted four hundred years, as they were; and as the preface to the law which the Jews gloried in shows, which says, that the Lord their God brought them out of Egypt, out of the house of bondage; and they were frequently overcome by their neighbours, the Moabites, Ammonites, and Philistines, and reduced to servitude under them, until delivered by one judge, or another: and not to take notice of their seventy years' captivity in Babylon, they were at this very time under the Roman yoke, and paid tribute to Caesar; and yet such was the pride of their hearts, they would not be thought to be in bondage; and therefore, with an haughty air, add, how sayest thou, ye shall be made free? when they thought themselves, and would fain have been thought by others, to have been free already, and so to stand in no need of being made free. (c) Misn. Bava Kama, c. 8. sect. 6. & T. Bab. Bava Kama, fol. 86. 1. & 91. 1.
Tyndale Open Study Notes
8:30 Once again, the festival audience was divided. Earlier, the debate concluded with plans to arrest Jesus (8:20). Now many . . . believed in him, convinced that he was telling the truth. However, once Jesus’ full identity was disclosed their faith was sorely challenged (8:31-59).
John 8:30
The Truth Will Set You Free
29He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”30As Jesus spoke these things, many believed in Him.31So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.
- Scripture
- Sermons
- Commentary
Counterfeit Spirituality
By David Wilkerson13K1:09:41SpiritualityJHN 8:1JHN 8:4JHN 8:30TIT 1:10TIT 1:12In this sermon, the preacher discusses the pull and attraction of worldly influences and sin. He emphasizes the need to address and deal with sin rather than trying to shift the blame or avoid judgment. The preacher highlights the importance of being watchful and alert as Christians, and warns against being ignorant or complacent. He urges believers to have no fellowship with the unfruitful works of darkness and to judge righteous judgment according to the teachings of the Bible.
Superficial Faith
By Charles Leiter2.1K55:02JHN 2:23JHN 8:30JHN 8:33JHN 8:39JHN 8:42JHN 8:44In this sermon, the speaker discusses the concept of superficial faith and its implications. He emphasizes that it is possible for someone to believe in Jesus Christ and still end up in hell. The speaker uses the analogy of people centering their lives around various interests, such as sports or technology, to highlight the importance of prioritizing faith in God. He also references the story of the woman at the well to illustrate the need to let go of worldly attachments in order to fully embrace the living water offered by Jesus.
One
By Aaron Hurst1.5K1:26:48UnityJHN 8:30JHN 15:1JHN 17:21ROM 12:5EPH 4:3In this sermon, the speaker emphasizes the importance of resolving offenses immediately, even if they are not our fault. He reminds the audience that they are taking care of the Lord's body and should strive to deal with offenses promptly. The speaker also references a passage from John chapter 8 where Jesus had a conversation with the people, leading many to believe in him. The sermon concludes with a reminder that in order to bear fruit, believers must remain connected to the vine, relying on God's resources rather than their own.
Liberating Truth & a Life Abundant Unto Him
By Stephen Kaung8401:05:55JHN 8:30In this sermon, the speaker emphasizes the importance of discipleship and being a true follower of Jesus. He describes discipleship as a process of serving and learning from a master, gradually gaining freedom and being transformed to be like Christ. The speaker highlights the power of knowing the truth that sets us free from bondage and the need to go beyond just knowing the correct teachings of the Bible. He also references the Great Commission given by Jesus to go and disciple all nations, emphasizing the importance of surrendering ourselves to Jesus and allowing him to mold and shape our lives.
Bristol Conference 1977-06 Similies-Christ Gospels
By Stan Ford42843:15LUK 2:41LUK 14:25LUK 14:27JHN 6:38JHN 8:30JHN 8:32In this sermon, the preacher reflects on the attitude of Jesus towards doing the will of God. He uses the story of Jesus as a young boy getting lost in the temple to illustrate the cost of being a Christian and a disciple. The preacher emphasizes the importance of surrendering all aspects of our lives to Jesus, including our priorities, purposes, and possessions. He challenges young people to examine their ambitions and consider if they align with God's will. The sermon concludes with the powerful message that Jesus' words should be heard like the blast of a bugle, urging us to love and not hate.
The Word of Men and the Word of God
By J.C. Philpot0JOB 11:8PSA 33:6LUK 8:13JHN 8:30ACT 26:16ROM 2:151CO 2:92CO 2:16GAL 1:11EPH 1:171TH 2:13J.C. Philpot preaches about the importance of receiving the gospel not as the word of men, but as the word of God, emphasizing the vital distinction between the two. He delves into the effects of receiving the gospel as the word of men versus the word of God in the understanding, conscience, and affections. Philpot highlights the necessity of the word of God being received with divine power to work effectually in the hearts of believers, leading to salvation. He concludes by expressing gratitude for those who have truly received the gospel as the word of God, acknowledging the eternal impact it has on their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
As he spake these words, many believed on him - The same sun that hardens the clay softens the wax. This discourse, which proved the savor of death unto death to the obstinate Pharisees, became the savor of life unto life to many of the simple-hearted people.
Jamieson-Fausset-Brown Bible Commentary
As he spake these words, many believed on him--Instead of wondering at this, the wonder would be if words of such unearthly, surpassing grandeur could be uttered without captivating some that heard them. And just as "all that sat in the council" to try Stephen "saw his face"--though expecting nothing but death--"as it had been the face of an angel" (Act 6:15), so may we suppose that, full of the sweet supporting sense of His Father's presence, amidst the rage and scorn of the rulers, a divine benignity beamed from His countenance, irradiated the words that fell from Him, and won over the candid "many" of His audience.
John Gill Bible Commentary
They answered him,.... Not the believing Jews, whom he peculiarly addressed, but the unbelieving Jews, who were present, and heard these things: we be Abraham's seed; this the Jews always valued themselves upon, and reckoned themselves, on this account, upon a level with the nobles and the princes of the earth. "Says R. Akiba (c), even the poor of Israel are to be considered as if they were , "noblemen", that are fallen from their substance, because they are the children of Abraham, Isaac, and Jacob;'' and were never in bondage to any man; which is a very great falsehood, for it was declared to Abraham himself, that his seed should serve in a land not theirs, and be afflicted four hundred years, as they were; and as the preface to the law which the Jews gloried in shows, which says, that the Lord their God brought them out of Egypt, out of the house of bondage; and they were frequently overcome by their neighbours, the Moabites, Ammonites, and Philistines, and reduced to servitude under them, until delivered by one judge, or another: and not to take notice of their seventy years' captivity in Babylon, they were at this very time under the Roman yoke, and paid tribute to Caesar; and yet such was the pride of their hearts, they would not be thought to be in bondage; and therefore, with an haughty air, add, how sayest thou, ye shall be made free? when they thought themselves, and would fain have been thought by others, to have been free already, and so to stand in no need of being made free. (c) Misn. Bava Kama, c. 8. sect. 6. & T. Bab. Bava Kama, fol. 86. 1. & 91. 1.
Tyndale Open Study Notes
8:30 Once again, the festival audience was divided. Earlier, the debate concluded with plans to arrest Jesus (8:20). Now many . . . believed in him, convinced that he was telling the truth. However, once Jesus’ full identity was disclosed their faith was sorely challenged (8:31-59).