John 4:7
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
There cometh a woman of Samaria to draw water - That this was the employment of the females, we see in different parts of the Sacred Writings. See Gen 24:11, etc.; Exo 2:16, and the note at the end of that chapter. The Jews say that those who wished to get wives went to the wells where young women were accustomed to come and draw water; and it is supposed that women of ill fame frequented such places also. See several proofs in Schoettgen.
Jamieson-Fausset-Brown Bible Commentary
Give me to drink--for the heat of a noonday sun had parched His lips. But "in the last, that great day of the feast," Jesus stood and cried, saying, "If any man thirst let him come unto Me and drink" (Joh 7:37).
John Gill Bible Commentary
There cometh a woman of Samaria,.... Or "out of Samaria"; not out of the city of Samaria, but out of the country of Samaria; out of Sychar, a city of Samaria: her coming was not by chance, but by the providence of God, and agreeably to his purpose, who orders all things according to the counsel of his will; and it is an amazing instance of grace, that a woman, a Samaritan woman, a lewd and infamous one, should be a chosen vessel of salvation, should be the object of divine favour, and be effectually called by the grace of God; when so many wise, learned, and religious men in Judea, were passed by; and not only so, but she was the happy means of conveying the knowledge of the Saviour to many of her neighbours: she came, indeed, to draw water; for her present temporal use and service; she little thought of meeting at Jacob's well, with Christ the fountain of gardens, and well of living water; she came for natural water, having no notion of water in a spiritual sense: or of carrying back with her the water of life, even a well of it, springing up to everlasting life: Jesus saith unto her, give me to drink; that is, water to drink, out of the pot or pitcher, she brought with her, for he was athirst; which is another proof of the truth of his human nature, and of his taking it, with the sinless infirmities of it: though indeed this request was made, to introduce a discourse with the woman, he having a more violent thirst, and a stronger desire, after the welfare of her immortal soul.
Tyndale Open Study Notes
4:7 Due to the heat, it was customary for the women to draw water in early morning or evening. However, this woman lived in isolation, separated from her community. Jesus was compassionate toward outcasts.
John 4:7
Jesus and the Samaritan Woman
6Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.7When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”8(His disciples had gone into the town to buy food.)
- Scripture
- Sermons
- Commentary
(John) the Appointment of Christ
By Willie Mullan1.7K1:03:16AppointmentMAT 16:16JHN 4:1JHN 4:4JHN 4:7JHN 4:14JHN 4:23In this sermon on John chapter 4, the preacher focuses on four main points. Firstly, he emphasizes that the meeting between Jesus and the Samaritan woman was not a coincidence, but a divine appointment planned by God. Secondly, he highlights the advancement of Christ, as Jesus intentionally reaches out to this woman and brings her to salvation. Thirdly, he discusses the entitlement of Christ, explaining how Jesus used this encounter to assert his authority and identity as the Messiah. Lastly, he emphasizes the discernment of Christ, as Jesus demonstrates supernatural knowledge and understanding throughout the conversation. The sermon also briefly mentions the previous events in Jesus' journey and the announcement of his Messiahship to the woman.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Keys to Effective Conversation
By William MacDonald75933:09JHN 4:7EPH 4:29COL 4:6In this sermon, the speaker reflects on the idea of having bigger eyes in heaven. He emphasizes the importance of planting seeds in people's minds and provoking their will. The speaker shares a story about forming judgments without all the facts and highlights the wisdom of listening before making conclusions. The sermon then transitions to discussing effective conversation skills, including learning from the perfection of Jesus and involving strangers or quiet individuals in conversations. The speaker encourages listeners to appreciate the interesting stories of aged Christians and to be willing to listen to them.
Worship God - Spirit and Truth
By Shane Idleman1844:14WorshipSpiritual HungerJHN 4:7Shane Idleman emphasizes the critical importance of worshiping God in spirit and truth, highlighting that true worship must originate from within and be grounded in the absolute truth of God's Word. He discusses the spiritual thirst that many believers experience and the necessity of repentance and a genuine relationship with Jesus to quench that thirst. Idleman warns against spiritual barrenness and encourages believers to pursue God passionately, reminding them that worship is not merely a duty but a heartfelt expression of love and gratitude. He calls for a revival of spiritual hunger and a return to foundational truths, urging the church to seek the living water that only Christ can provide.
Kingdom Chastity
By Richard E. Bieber0MAT 5:27MAT 6:24JHN 4:7ROM 12:11CO 6:18Richard E. Bieber delivers a powerful sermon addressing the taboo topics of money and sex in churches, emphasizing Jesus' teachings on faithfulness in handling finances and the importance of purity and commitment in sexual relationships. He contrasts the world's distorted views on sex with Jesus' call to live in holy chastity, whether single or married, with a focus on honoring God with our bodies. Bieber highlights Jesus' grace and mercy towards those struggling with sexual sins, urging believers to surrender their struggles to God and work towards purity with His help.
How to Begin Witnessing
By R.A. Torrey0EvangelismWitnessingMAT 28:19JHN 3:36JHN 4:7JHN 5:24ACT 10:43ACT 13:39R.A. Torrey emphasizes the importance of beginning the process of witnessing, highlighting the need to find individuals to engage with and to pray for divine guidance. He suggests starting conversations with direct questions about faith and salvation, using tact and kindness to open doors for deeper discussions. Torrey encourages witnessing as a continuous practice, learning from experiences, and ultimately leading individuals to accept Jesus Christ as their personal Savior. He also stresses the importance of showing new believers from Scripture that they have forgiveness and eternal life, and guiding them in their new Christian journey.
The Well of Sychar
By G.W. North0WorshipDiscipleshipJHN 4:7G.W. North emphasizes the profound lessons learned from Jesus' encounter with the Samaritan woman at Jacob's well in Sychar. He highlights how the disciples, focused on worldly needs, missed the spiritual opportunity presented by the woman, who was open to Jesus' love and understanding. North points out that true discipleship involves recognizing the importance of worshiping God in spirit and truth, transcending physical locations and rituals. The sermon underscores that the ultimate goal of Jesus' ministry is to cultivate worshippers who are transformed and cut off from their past, leading to eternal life. The preacher calls for a deeper understanding of what it means to be a laborer in God's harvest, emphasizing the need for genuine engagement with others in faith.
John 3:35-4:12
By St. John Chrysostom0JHN 3:35JHN 4:4JHN 4:7John Chrysostom preaches about the importance of humility, gradual spiritual growth, and the power of wisdom in leading people to faith. He emphasizes the necessity of both faith in Jesus and a righteous life for salvation, highlighting that faith alone is not sufficient. Chrysostom also discusses Jesus' interactions with the Samaritan woman, showcasing His humility, freedom from pride, and willingness to engage with those considered outsiders. He urges the audience to imitate the woman's eagerness to learn and calls for a deeper commitment to spiritual matters over worldly distractions, reminding them of the eternal consequences of neglecting their souls.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
There cometh a woman of Samaria to draw water - That this was the employment of the females, we see in different parts of the Sacred Writings. See Gen 24:11, etc.; Exo 2:16, and the note at the end of that chapter. The Jews say that those who wished to get wives went to the wells where young women were accustomed to come and draw water; and it is supposed that women of ill fame frequented such places also. See several proofs in Schoettgen.
Jamieson-Fausset-Brown Bible Commentary
Give me to drink--for the heat of a noonday sun had parched His lips. But "in the last, that great day of the feast," Jesus stood and cried, saying, "If any man thirst let him come unto Me and drink" (Joh 7:37).
John Gill Bible Commentary
There cometh a woman of Samaria,.... Or "out of Samaria"; not out of the city of Samaria, but out of the country of Samaria; out of Sychar, a city of Samaria: her coming was not by chance, but by the providence of God, and agreeably to his purpose, who orders all things according to the counsel of his will; and it is an amazing instance of grace, that a woman, a Samaritan woman, a lewd and infamous one, should be a chosen vessel of salvation, should be the object of divine favour, and be effectually called by the grace of God; when so many wise, learned, and religious men in Judea, were passed by; and not only so, but she was the happy means of conveying the knowledge of the Saviour to many of her neighbours: she came, indeed, to draw water; for her present temporal use and service; she little thought of meeting at Jacob's well, with Christ the fountain of gardens, and well of living water; she came for natural water, having no notion of water in a spiritual sense: or of carrying back with her the water of life, even a well of it, springing up to everlasting life: Jesus saith unto her, give me to drink; that is, water to drink, out of the pot or pitcher, she brought with her, for he was athirst; which is another proof of the truth of his human nature, and of his taking it, with the sinless infirmities of it: though indeed this request was made, to introduce a discourse with the woman, he having a more violent thirst, and a stronger desire, after the welfare of her immortal soul.
Tyndale Open Study Notes
4:7 Due to the heat, it was customary for the women to draw water in early morning or evening. However, this woman lived in isolation, separated from her community. Jesus was compassionate toward outcasts.