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- Verse 16
John 16:26
Verse
Context
Ask in My Name
25I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.26In that day you will ask in My name. I am not saying that I will ask the Father on your behalf. 27For the Father Himself loves you, because you have loved Me and have believed that I came from God.
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I say not unto you that I will pray the Father for you - I need not tell you that I will continue your intercessor: I have given you already so many proofs of my love that ye cannot possibly doubt this: besides, the Father himself needs no entreaty to do you good, for he loves you, and is graciously disposed to save you to the uttermost, because ye have loved me and believed in me as coming from God, for the salvation of the world.
Jamieson-Fausset-Brown Bible Commentary
I say not . . . I will pray the Father for you--as if He were not of Himself disposed to aid you: Christ does pray the Father for His people, but not for the purpose of inclining an unwilling ear.
John Gill Bible Commentary
I came forth from the Father,.... This is the sum of what the apostle believed, and Christ, in these discourses of his, had been speaking of. This his coming forth from the Father is to be understood, not of his eternal filiation; nor of his coming forth in a way of grace towards his own people in the council and covenant of grace and peace; nor of his constitution, as Mediator, from everlasting; but of his coming in the flesh in the fulness of time: which supposes that he was, that he existed as a divine person before; that he was with the Father before; that he came forth from him with his knowledge, mind, and will; he came not of himself, but he sent him; and yet he came willingly, was not forced, or did not come against his will: and this does not suppose any local motion, or change of place, but only intends an assumption of the human nature into unity with his divine person, who fills heaven and earth with his presence; nor any separation from his Father, with whom he was, and in whose bosom he lay when he was made flesh, and dwelt among men; nor any absence from heaven, for he was there when on earth. And am come into the world; where he was before, as the Creator and upholder of it, by his immensity and powerful presence; this designs his coming and manifestation in the flesh, which in general was to do the whole will of God, which he in council and covenant agreed to do, and for which he came down from heaven; and in particular to preach the Gospel, call sinners to repentance, give life and light to many, and to fulfil the law, by obeying its precepts, and bearing its penalty, and both to do and suffer in the room and stead of his people, and to save lost sinners, even the chief of them. Again, I leave the world; not that he relinquished the sustaining and government of it, as God, nor the care of his people in it, as Mediator, for whom he retains the same love as ever, and will not leave them fatherless and comfortless; nor was he leaving it as never to return more; for he will descend, in like manner he ascended, and will come a second time and judge the world in righteousness: but he was about to depart from it by death, having done the work and business for which he came about. And go to the Father; to give an account of his work unto him, as his righteous servant, being faithful to him that had appointed him; and to transact the affairs of his people; to appear in the presence of God for them; to present their petitions, be their advocate, make intercession for them, take possession of heaven in their name, and prepare it for them; to take his place at the right hand of God in human nature, and to be glorified with the glory promised him before the world was.
Tyndale Open Study Notes
16:26-27 After Jesus’ resurrection, the Spirit brought intimacy, allowing individual disciples to ask the Father to meet their needs. (14:23).
John 16:26
Ask in My Name
25I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.26In that day you will ask in My name. I am not saying that I will ask the Father on your behalf. 27For the Father Himself loves you, because you have loved Me and have believed that I came from God.
- Scripture
- Sermons
- Commentary
Righteousness Exalts a Nation:
By Art Katz0Faith in AdversityRighteousnessPRO 14:34MAT 6:33JHN 16:26Art Katz emphasizes the transformative power of the gospel in Africa, urging that true faith and a comprehensive lifestyle rooted in apostolic belief are essential for overcoming the oppressive realities faced by the continent. He highlights that the promise of God is contingent upon knowing His character and nature, which requires a deep trust and alignment with His will. Katz asserts that the church in Africa must focus on glorifying God's name rather than merely alleviating poverty, as this is the true essence of their faith. He calls for a shared abhorrence of iniquity among believers, stressing that righteousness is crucial for the exaltation of nations. Ultimately, Katz encourages the Western church to support their African brethren in faith, learning from their reliance on God amidst adversity.
I Have Prayed for Thee
By Andrew Murray0IntercessionPrayer LifeLUK 22:32JHN 16:26JHN 17:20HEB 7:25Andrew Murray emphasizes the profound significance of Jesus' intercession for believers, illustrating that true spiritual growth is rooted in understanding Christ's role as our life and strength. He explains that prayer is not a burdensome task but a natural expression of our union with Christ, who prays in us and through us. Murray highlights that Jesus' intercession is essential for our faith and prayer life, enabling us to participate in His divine work. The sermon calls believers to recognize their identity in Christ and to engage in prayer that aligns with His will, ultimately for the glory of God and the salvation of others. The message culminates in a plea for believers to seek a deeper relationship with Christ, asking Him to teach them to pray.
An Aid to Memory
By D.L. Moody0Power of God's WordRole of the Holy SpiritPSA 119:11ISA 55:11JHN 14:26JHN 16:26ROM 8:261CO 2:9EPH 6:172TI 3:16HEB 4:12JAS 1:5D.L. Moody emphasizes the vital role of the Holy Spirit in bringing the teachings of Jesus to our remembrance, highlighting that true power in testimony comes from being filled with the Word of God. He notes that many Christians lack effective testimony and prayer because they do not have the Word hidden in their hearts, which the Spirit can then illuminate. Moody encourages believers to seek the Spirit's guidance to speak with authority and to be channels of God's blessings. He reminds us that while we may not fully comprehend the wonders of Heaven, the Spirit reveals these truths to us, deepening our understanding of God's promises.
He Wrote Your Name on His Hand
By David Wilkerson0Authority in PrayerFaith and SurrenderJHN 16:26David Wilkerson emphasizes the incredible authority believers have in prayer through the name of Jesus. He explains that when we place our faith in Christ, we are united with Him, and our names are written on His hand, symbolizing our intimate relationship with Him. This connection allows our prayers to carry the same weight as if Jesus Himself were asking the Father. Wilkerson also addresses the reasons prayers may go unanswered, such as sin, lukewarmness, and doubt, urging believers to approach God with confidence and unwavering faith. Ultimately, he calls for a complete surrender to Christ to fully access the power of prayer.
Naked Truth, or Truth Nakedly Manifesting Itself
By Isaac Penington0PSA 16:11PSA 51:10ISA 55:3JHN 10:3JHN 16:22JHN 16:26EPH 6:16Isaac Penington preaches about the deep spiritual experiences and truths he has encountered, emphasizing the importance of the seed of the kingdom, the nourishment of the soul through God's Word, the power of God working within believers, overcoming temptations by focusing on God's strength, and prayer as the breathing of the spiritual birth within. He highlights the need to look to God for salvation, trust in His power to overcome trials, and maintain a steadfast faith in the face of temptations.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I say not unto you that I will pray the Father for you - I need not tell you that I will continue your intercessor: I have given you already so many proofs of my love that ye cannot possibly doubt this: besides, the Father himself needs no entreaty to do you good, for he loves you, and is graciously disposed to save you to the uttermost, because ye have loved me and believed in me as coming from God, for the salvation of the world.
Jamieson-Fausset-Brown Bible Commentary
I say not . . . I will pray the Father for you--as if He were not of Himself disposed to aid you: Christ does pray the Father for His people, but not for the purpose of inclining an unwilling ear.
John Gill Bible Commentary
I came forth from the Father,.... This is the sum of what the apostle believed, and Christ, in these discourses of his, had been speaking of. This his coming forth from the Father is to be understood, not of his eternal filiation; nor of his coming forth in a way of grace towards his own people in the council and covenant of grace and peace; nor of his constitution, as Mediator, from everlasting; but of his coming in the flesh in the fulness of time: which supposes that he was, that he existed as a divine person before; that he was with the Father before; that he came forth from him with his knowledge, mind, and will; he came not of himself, but he sent him; and yet he came willingly, was not forced, or did not come against his will: and this does not suppose any local motion, or change of place, but only intends an assumption of the human nature into unity with his divine person, who fills heaven and earth with his presence; nor any separation from his Father, with whom he was, and in whose bosom he lay when he was made flesh, and dwelt among men; nor any absence from heaven, for he was there when on earth. And am come into the world; where he was before, as the Creator and upholder of it, by his immensity and powerful presence; this designs his coming and manifestation in the flesh, which in general was to do the whole will of God, which he in council and covenant agreed to do, and for which he came down from heaven; and in particular to preach the Gospel, call sinners to repentance, give life and light to many, and to fulfil the law, by obeying its precepts, and bearing its penalty, and both to do and suffer in the room and stead of his people, and to save lost sinners, even the chief of them. Again, I leave the world; not that he relinquished the sustaining and government of it, as God, nor the care of his people in it, as Mediator, for whom he retains the same love as ever, and will not leave them fatherless and comfortless; nor was he leaving it as never to return more; for he will descend, in like manner he ascended, and will come a second time and judge the world in righteousness: but he was about to depart from it by death, having done the work and business for which he came about. And go to the Father; to give an account of his work unto him, as his righteous servant, being faithful to him that had appointed him; and to transact the affairs of his people; to appear in the presence of God for them; to present their petitions, be their advocate, make intercession for them, take possession of heaven in their name, and prepare it for them; to take his place at the right hand of God in human nature, and to be glorified with the glory promised him before the world was.
Tyndale Open Study Notes
16:26-27 After Jesus’ resurrection, the Spirit brought intimacy, allowing individual disciples to ask the Father to meet their needs. (14:23).