Jeremiah 48:30
Jeremiah 48:30 in Multiple Translations
I know his insolence,” declares the LORD, “but it is futile. His boasting is as empty as his deeds.
I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
I know his wrath, saith Jehovah, that it is nought; his boastings have wrought nothing.
I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing.
I'm well aware of how disrespectful they are, declares the Lord, but it doesn't matter. They make empty boasts, and what they do is just as empty.
I know his wrath, saith ye Lord, but it shall not be so: and his dissimulatios, for they do not right.
I — I have known, an affirmation of Jehovah, His wrath, and [it is] not right, His devices — not right they have done.
I know his wrath,” says the LORD, “that it is nothing; his boastings have done nothing.
I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it .
I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.
But Yahweh says, “I know about that, but it is useless for them to boast because it will accomplish nothing.
Berean Amplified Bible — Jeremiah 48:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 48:30 Interlinear (Deep Study)
BIB
HEB
אֲנִ֤י
יָדַ֨עְתִּי֙
נְאֻם
יְהוָ֔ה
עֶבְרָת֖/וֹ
וְ/לֹא
כֵ֑ן
בַּדָּ֖י/ו
לֹא
כֵ֥ן
עָשֽׂוּ
אֲנִ֤י
ʼănîy
H589
I
Pron
יָדַ֨עְתִּי֙
yâdaʻ
H3045
to know
V-Qal-Perf-1cs
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
עֶבְרָת֖/וֹ
ʻebrâh
H5678
fury
N-fs | Suff
וְ/לֹא
lôʼ
H3808
not
Conj | Part
כֵ֑ן
kên
H3651
right
Adj
בַּדָּ֖י/ו
bad
H907
bluster
N-mp | Suff
לֹא
lôʼ
H3808
not
Part
כֵ֥ן
kên
H3651
right
Adj
עָשֽׂוּ
ʻâsâh
H6213
to make
V-Qal-Perf-3cp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 48:30
אֲנִ֤י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יָדַ֨עְתִּי֙
yâdaʻ
H3045
"to know"
V-Qal-Perf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עֶבְרָת֖/וֹ
ʻebrâh
H5678
"fury"
N-fs | Suff
This Hebrew word means an outburst of passion, such as anger, rage, or wrath, often describing God's response to sin. It's used to convey intense emotions in the Bible.
Definition: 1) outpouring, overflow, excess, fury, wrath, arrogance 1a) overflow, excess, outburst 1b) arrogance 1c) overflowing rage or fury
Usage: Occurs in 34 OT verses. KJV: anger, rage, wrath. See also: Genesis 49:7; Isaiah 14:6; Psalms 7:7.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כֵ֑ן
kên
H3651
"right"
Adj
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
בַּדָּ֖י/ו
bad
H907
"bluster"
N-mp | Suff
The Hebrew word for empty or false talk, like a lie or brag, is used to describe someone who speaks falsely. It appears in the Bible as a warning against dishonesty. In the KJV, it is translated as liar or lie.
Definition: empty talk, idle talk, liar, lie
Usage: Occurs in 6 OT verses. KJV: liar, lie. See also: Job 11:3; Isaiah 44:25; Isaiah 16:6.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כֵ֥ן
kên
H3651
"right"
Adj
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
עָשֽׂוּ
ʻâsâh
H6213
"to make"
V-Qal-Perf-3cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
Study Notes — Jeremiah 48:30
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 48:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 48:30
- Jamieson-Fausset-Brown on Jeremiah 48:30
- Matthew Poole's Commentary on Jeremiah 48:30
- Trapp's Commentary on Jeremiah 48:30
- Ellicott's Commentary on Jeremiah 48:30
- Cambridge Bible on Jeremiah 48:30
- Barnes' Notes on Jeremiah 48:30
- Whedon's Commentary on Jeremiah 48:30
- Sermons on Jeremiah 48:30
Context — Judgment on Moab
28Abandon the towns and settle among the rocks, O dwellers of Moab! Be like a dove that nests at the mouth of a cave.
29We have heard of Moab’s pomposity, his exceeding pride and conceit, his proud arrogance and haughtiness of heart.
30I know his insolence,” declares the LORD, “but it is futile. His boasting is as empty as his deeds.
31Therefore I will wail for Moab; I will cry out for all of Moab; I will moan for the men of Kir-heres. 32I will weep for you, O vine of Sibmah, more than I weep for Jazer. Your tendrils have extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and grape harvest.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 50:36 | A sword is against her false prophets, and they will become fools. A sword is against her warriors, and they will be filled with terror. |
| 2 | Isaiah 16:6 | We have heard of Moab’s pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty. |
| 3 | Isaiah 37:28–29 | But I know your sitting down, your going out and coming in, and your raging against Me. Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ |
| 4 | Psalms 33:10 | The LORD frustrates the plans of the nations; He thwarts the devices of the peoples. |
| 5 | Job 9:12–13 | If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’ God does not restrain His anger; the helpers of Rahab cower beneath Him. |
| 6 | Proverbs 21:30 | There is no wisdom, no understanding, no counsel that can prevail against the LORD. |
Jeremiah 48:30 Summary
This verse, Jeremiah 48:30, tells us that God knows about Moab's arrogance but considers it useless. It's like when someone brags about things they can't actually do - it's all talk and no action. This reminds us of what the Bible says in Proverbs 27:1-2, to not boast about tomorrow since we do not know what a day may bring. God wants us to be humble and honest, recognizing that our strength and accomplishments come from Him, as seen in Psalm 127:1-2, where unless the LORD builds the house, those who build it labor in vain.
Frequently Asked Questions
What does it mean that the LORD knows Moab's insolence but says it is futile?
This means that God is aware of Moab's arrogance, but He considers it to be empty and without true substance, much like the boasting that is described in Isaiah 5:15 as being brought low by God's judgment.
How does Moab's boasting relate to their deeds?
According to Jeremiah 48:30, Moab's boasting is as empty as their deeds, suggesting that their actions do not live up to their claims, similar to what Jesus teaches in Matthew 7:21-23 about those who claim to know Him but do not do the will of the Father.
What is the significance of the LORD declaring something about Moab?
When the LORD declares something, as seen in Jeremiah 48:30, it is a statement of divine authority and judgment, similar to the declarations found in Isaiah 46:10, where God's sovereignty over all things is asserted.
How does this verse relate to other scriptures about pride and arrogance?
This verse aligns with teachings found in Proverbs 16:18, which says that pride goes before destruction, and in 1 Peter 5:5-6, where humility is encouraged as a means to receive God's grace and exaltation.
Reflection Questions
- What are some areas in my life where I might be exhibiting pride or arrogance, and how can I humbly submit these to God?
- How does recognizing the futility of human pride, as stated in this verse, encourage me to trust in God's sovereignty and providence?
- In what ways can I apply the lesson from Moab's example to my own life, ensuring that my actions and words are not empty boasts but reflect a genuine commitment to following God?
- How does the concept of God knowing all things, including the heart's intentions and actions, influence my approach to living a life that honors Him?
Gill's Exposition on Jeremiah 48:30
I know his wrath, saith the Lord,.... Against the Jews, and other nations; what he has threatened to do unto them, and would do if not restrained: but [it shall] not [be] so; as he has devised in his
Jamieson-Fausset-Brown on Jeremiah 48:30
I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it. I know his wrath - Moab's "proud arrogancy" (Jeremiah 48:29), or "wrath" against my people, is not unknown to me.
Matthew Poole's Commentary on Jeremiah 48:30
I know his rage, either against Israel, or other people; but he shall never execute it, or bring to pass what he thinks to do. There is no trusting to what he saith, his boastings and his confidence are but lies, and shall never effect his designs.
Trapp's Commentary on Jeremiah 48:30
Jeremiah 48:30 I know his wrath, saith the LORD; but [it shall] not [be] so; his lies shall not so effect [it].Ver. 30. I know his wrath.] Passion is the eldest daughter of pride. See Isaiah 16:6. His lies shall not so effect it.] Heb., His bars. Lies were his refuge, his strength, the bars he trusted to and leaned on.
Ellicott's Commentary on Jeremiah 48:30
(30) His lies shall not so effect it.—The Hebrew for “lies” has also, as in the margin, the meaning of “bars” or “staves” or “branches” as the symbol of defence (Hosea 11:6), but the version in the text is preferable. The emphasis of the original lies in the iteration. “Not so,” the sentence of frustration, is written alike on the wrath which leads to passionate outrage, and on the lies in which it seeks to find safety.
Cambridge Bible on Jeremiah 48:30
30. I know his wrath] The Lord corroborates the assertion of the prophet in the former verse. that it is nought … nothing] rather, as Dr. his boastings are untruth; they do untruth.
Barnes' Notes on Jeremiah 48:30
But it shall not be so - Most commentators translate, “I know, saith Jehovah, his arrogancy, and the emptiness of his boastings; they have worked emptiness.”
Whedon's Commentary on Jeremiah 48:30
29-33. Substantially taken from Isaiah 16:6-10.
Sermons on Jeremiah 48:30
| Sermon | Description | |
|---|---|---|
|
Jesus, the Source of All Joy by David Wilkerson | David Wilkerson emphasizes that Jesus is the ultimate source of joy, contrasting the prideful nation of Moab, which fell under God's judgment and lost all joy, with the hope found |
|
Does Your Jesus Shine in the Dark by Carter Conlon | The sermon titled 'Does Your Jesus Shine in the Dark?' from Matthew chapter 23 emphasizes the importance of opening our hearts to the true Jesus, not a self-crafted version, to exp |
|
Fear Not by Warren Wiersbe | Warren Wiersbe delivers a sermon on overcoming fear by emphasizing the detrimental effects of fear, such as paralysis and discouragement. He draws parallels from President Franklin |
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The Man Who Knew Too Much by Gilbert K. Chesterton | Gilbert K. Chesterton preaches about the mysterious and elusive Prince Michael, known for his talent of appearing and disappearing at will, leading to a series of daring escapes an |
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The Knowledge of Jesus Christ the Best Knowledge. (1 Cor. 2:2) by George Whitefield | The preacher delves into the meaning of 'boule' in the Bible, emphasizing that it signifies a decision or plan resulting from inner deliberation, often reflecting God's heart of in |
|
A Few Hints to Them That Are Sanctified by William Gadsby | William Gadsby emphasizes the importance of recognizing the sacredness and perfection of God's Word, cautioning against misinterpreting Scripture to fit personal agendas or diminis |
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A Saviour for Egypt by George Warnock | George Warnock emphasizes the story of Joseph, who was chosen by God to save lives during a famine, yet faced betrayal and captivity in Egypt. Despite his brothers' attempts to thw |