Jeremiah 46:8

Jeremiah 46:8 in Multiple Translations

Berean Standard Bible BSB

Egypt rises like the Nile, and its waters churn like rivers, boasting, ‘I will rise and cover the earth; I will destroy the cities and their people.’

King James Version KJV

Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

American Standard Version ASV

Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.

Bible in Basic English BBE

Egypt is coming up like the Nile, and his waters are lifting their heads like the rivers, and he says, I will go up, covering the earth; I will send destruction on the town and its people.

Free Bible Version FBV

Egypt is rising like the Nile; its waters swirl like flooding rivers, boasting, “I will rise and sweep over the earth; I will destroy towns and the people in them.”

Geneva Bible 1599 GNV

Egypt riseth vp like the flood, and his waters are mooued like the riuers, and he sayth, I wil goe vp, and will couer the earth: I wil destroy the citie with them that dwell therein.

Young's Literal Translation YLT

Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.

World English Bible WEB

Egypt rises up like the Nile, like rivers whose waters surge. He says, ‘I will rise up. I will cover the earth. I will destroy cities and its inhabitants.’

Noah Webster Bible WBS

Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and its inhabitants.

Douay-Rheims 1899 DRV

Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.

Translation for Translators T4T

It is the army of Egypt that will be covering the land like a surging/huge flood, and they will boast that they will cover the earth and will destroy cities and the people who live in them.

Study Highlights

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Berean Amplified Bible — Jeremiah 46:8

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 46:8 Interlinear (Deep Study)

BIB

HEB מִצְרַ֨יִם֙ כַּ/יְאֹ֣ר יַֽעֲלֶ֔ה וְ/כַ/נְּהָר֖וֹת יִתְגֹּ֣עֲשׁוּ מָ֑יִם וַ/יֹּ֗אמֶר אַֽעֲלֶה֙ אֲכַסֶּה אֶ֔רֶץ אֹבִ֥ידָה עִ֖יר וְ/יֹ֥שְׁבֵי בָֽ/הּ

מִצְרַ֨יִם֙ Mitsrayim H4714 Egypt N-proper

כַּ/יְאֹ֣ר yᵉʼôr H2975 stream Prep | N-proper

יַֽעֲלֶ֔ה ʻâlâh H5927 to ascend V-Qal-Imperf-3ms

וְ/כַ/נְּהָר֖וֹת nâhâr H5104 river Conj | Prep | N-mp

יִתְגֹּ֣עֲשׁוּ gâʻash H1607 to shake V-r-Imperf-3mp

מָ֑יִם mayim H4325 Water (Gate) N-mp

וַ/יֹּ֗אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אַֽעֲלֶה֙ ʻâlâh H5927 to ascend V-Qal-Imperf-1cs

אֲכַסֶּה kâçâh H3680 to cover V-Piel-Imperf-1cs

אֶ֔רֶץ ʼerets H776 land N-cs

אֹבִ֥ידָה ʼâbad H6 to perish V-Hiphil-1cs

עִ֖יר ʻîyr H5892 excitement N-fs

וְ/יֹ֥שְׁבֵי yâshab H3427 to dwell Conj | V-Qal

בָֽ/הּ Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 46:8

מִצְרַ֨יִם֙ Mitsrayim H4714 "Egypt" N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

כַּ/יְאֹ֣ר yᵉʼôr H2975 "stream" Prep | N-proper

A stream or river, like the Nile, is what this word refers to. It can also mean a canal, watercourse, or even a mining shaft, emphasizing the flow of water.

Definition: 1) river, stream, canal, Nile, Nile-canal 1a) stream, river (Nile) 1b) Nile-arms, Nile-canals 1c) watercourses 1d) shafts (mining) 1e) river (in general)

Usage: Occurs in 48 OT verses. KJV: brook, flood, river, stream. See also: Genesis 41:1; Psalms 78:44; Isaiah 7:18.

יַֽעֲלֶ֔ה ʻâlâh H5927 "to ascend" V-Qal-Imperf-3ms

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

וְ/כַ/נְּהָר֖וֹת nâhâr H5104 "river" Conj | Prep | N-mp

In the Bible, a river symbolizes prosperity, like the Nile or Euphrates, and is often used figuratively. It appears in Genesis and Exodus, describing the life-giving waters of the Promised Land. This word is also used to describe underground streams.

Definition: 1) stream, river 1a) stream, river 1b) (underground) streams Aramaic equivalent: ne.har (נְהַר "river" H5103H)

Usage: Occurs in 108 OT verses. KJV: flood, river. See also: Genesis 2:10; Psalms 93:3; Psalms 24:2.

יִתְגֹּ֣עֲשׁוּ gâʻash H1607 "to shake" V-r-Imperf-3mp

This verb means to shake or agitate violently, and can describe natural events like earthquakes or the turmoil of the sea. It is used to convey a sense of intense movement or instability.

Definition: 1) to shake, quake 1a) (Qal) to shake 1b) (Pual) to be shaken up, convulsed 1c) (Hithpael) to shake back and forth, toss or reel to and fro 1d) (Hithpoel) to reel to and fro

Usage: Occurs in 7 OT verses. KJV: move, shake, toss, trouble. See also: 2 Samuel 22:8; Jeremiah 5:22; Psalms 18:8.

מָ֑יִם mayim H4325 "Water (Gate)" N-mp

This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.

Definition: This name means water, refreshment

Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.

וַ/יֹּ֗אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אַֽעֲלֶה֙ ʻâlâh H5927 "to ascend" V-Qal-Imperf-1cs

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

אֲכַסֶּה kâçâh H3680 "to cover" V-Piel-Imperf-1cs

To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.

Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself

Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.

אֶ֔רֶץ ʼerets H776 "land" N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֹבִ֥ידָה ʼâbad H6 "to perish" V-Hiphil-1cs

To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.

Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.

עִ֖יר ʻîyr H5892 "excitement" N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

וְ/יֹ֥שְׁבֵי yâshab H3427 "to dwell" Conj | V-Qal

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

בָֽ/הּ "" Prep | Suff

Study Notes — Jeremiah 46:8

Show Verse Quote Highlights

Context
Cross References
Jeremiah 46:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 46:8
Jamieson-Fausset-Brown on Jeremiah 46:8
Matthew Poole's Commentary on Jeremiah 46:8
Trapp's Commentary on Jeremiah 46:8
Ellicott's Commentary on Jeremiah 46:8
Cambridge Bible on Jeremiah 46:8
Whedon's Commentary on Jeremiah 46:8
Sermons on Jeremiah 46:8

Context — Judgment on Egypt

6“The swift cannot flee, and the warrior cannot escape! In the north by the River Euphrates they stumble and fall. 7Who is this, rising like the Nile, like rivers whose waters churn?

8Egypt rises like the Nile, and its waters churn like rivers, boasting, ‘I will rise and cover the earth; I will destroy the cities and their people.’

9Advance, O horses! Race furiously, O chariots! Let the warriors come forth— Cush and Put carrying their shields, men of Lydia drawing the bow. 10For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates.

Cross References

	Reference	Text (BSB)
1	Isaiah 10:13–16	For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am clever. I have removed the boundaries of nations and plundered their treasures; like a mighty one I subdued their rulers. My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No wing fluttered, no beak opened or chirped.’” Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood! Therefore the Lord GOD of Hosts will send a wasting disease among Assyria’s stout warriors, and under his pomp will be kindled a fire like a burning flame.
2	Ezekiel 32:2	“Son of man, take up a lament for Pharaoh king of Egypt and say to him: ‘You are like a lion among the nations; you are like a monster in the seas. You thrash about in your rivers, churning up the waters with your feet and muddying the streams.’
3	Isaiah 37:24–26	Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest heights, the densest of its forests. I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.” Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
4	Ezekiel 29:3	Speak to him and tell him that this is what the Lord GOD says: Behold, I am against you, O Pharaoh king of Egypt, O great monster who lies among his rivers, who says, ‘The Nile is mine; I made it myself.’
5	Exodus 15:9–10	The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’ But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters.

Jeremiah 46:8 Summary

[Jeremiah 46:8 is a picture of Egypt's pride and arrogance, as it boasts of rising like the Nile and covering the earth. This is similar to how the Bible describes the pride of other nations, such as Assyria in Isaiah 10:12-15. But God is not impressed by Egypt's boasts, and He will ultimately have the last word, as seen in Jeremiah 46:10. As we read this verse, we can be reminded of the dangers of pride and the importance of trusting in God, as seen in Proverbs 16:18.]

Frequently Asked Questions

What is the significance of Egypt rising like the Nile in Jeremiah 46:8?

This verse symbolizes Egypt's pride and arrogance, as the Nile was the lifeblood of Egypt, providing for its people and symbolizing its power, similar to how God describes the pride of Assyria in Isaiah 10:12-15.

Is Egypt's boast to cover the earth and destroy cities a realistic threat?

While Egypt was a powerful nation at the time, its boast is ultimately an expression of pride and a challenge to God's sovereignty, as seen in Jeremiah 46:10 where God says the day belongs to Him, and He will have vengeance on His foes.

How does this verse relate to the rest of Jeremiah 46?

This verse is part of a larger prophecy against Egypt, where God is warning them of impending judgment, as seen in Jeremiah 46:2-12, and ultimately, God's plan to use Nebuchadnezzar to defeat Egypt, as mentioned in Jeremiah 46:13-26.

What does this verse teach us about the dangers of pride?

This verse teaches us that pride and arrogance, like Egypt's boast, can lead to downfall and judgment, as seen in Proverbs 16:18, which says that pride goes before destruction, and a haughty spirit before a fall.

Reflection Questions

What are some ways that I, like Egypt, may be boasting or relying on my own strength, rather than trusting in God?
How can I apply the lesson of Egypt's pride to my own life, and what steps can I take to humble myself before God?
What does it mean for me to 'rise like the Nile' in my own life, and how can I use my gifts and talents for God's glory, rather than my own?
How does the promise of Jeremiah 46:10, that the day belongs to the Lord, bring me comfort and reassurance in times of uncertainty?

Gill's Exposition on Jeremiah 46:8

Egypt riseth up as a flood, and [his] waters are moved like the rivers,.... This is the answer to the above question; that it was Egypt that was seen; the king of Egypt, as the Syriac version; he

Jamieson-Fausset-Brown on Jeremiah 46:8

Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

Matthew Poole's Commentary on Jeremiah 46:8

The prophet compareth the Egyptians, fleshed with their former victory obtained against Josiah at Megiddo, and now preparing to another expedition, to a flood, (with allusion probably to the river Nilus, whose waters used to rise to a great height,) both for the multitude of their soldiers, and for their rage; they were resolved to carry such numbers as should cover the earth, and to take Carchemish, or some other city which their design was against. It should seem both by this text, and that ,10, that the Egyptians were a people much given to vaunt and boast of the great things they would do, boasting when they were putting on their harness as if they were putting it off, not considering how uncertain the events of war were, nor yet that wherein they talked proudly there was one that could be above them.

Trapp's Commentary on Jeremiah 46:8

Jeremiah 46:8 Egypt riseth up like a flood, and [his] waters are moved like the rivers; and he saith, I will go up, [and] will cover the earth; I will destroy the city and the inhabitants thereof.Ver. 8. Egypt riseth up like a flood.] Like the Nile. The Egyptians were an ancient, proud, luxurious people. And he saith, I will go up and cover the earth.] See the like vain vaunts of this proud people, Exodus 15:9-10.

Ellicott's Commentary on Jeremiah 46:8

(7, 8) Who is this that cometh up as a flood? . . .—The Hebrew word for “flood” is used as a proper name almost exclusively (Daniel 12:5-6 being the only exception) for the Nile (e.g., Genesis 41:1-3; Exodus 2:3; Exodus 4:9; Amos 8:8; Amos 9:5), and thus the very form of the question points to the answer that follows. The prophet goes back, as an English poet might have done after the destruction of the Spanish Armada, to the time when all the strength of Egypt had been poured forth in the exultation of anticipated victory, as the great river of Egypt poured its waters. The word for “rivers,” though more general, has a like allusive reference, being used in Exodus 7:19; Exodus 8:5 and Ezekiel 32:2; Ezekiel 32:14 for the arms or canals of the Nile.

Cambridge Bible on Jeremiah 46:8

8. and his waters toss themselves like the rivers] The LXX omit, but, as the v. stands in MT., this clause is wanted for the parallelism. he saith] viz. Pharaoh, addressing his army. the city and] Unless, with LXX, we omit these words, we should probably understand the Hebrew substantive collectively, cities.

Whedon's Commentary on Jeremiah 46:8

7, 8. In the preceding verses we have a picture of the army and its defeat, in those which follow the same story is told, but with grander imagery — a mighty rising of the whole land of Egypt, even

Sermons on Jeremiah 46:8

	Sermon	Description
	Practical Atheism, in Denying the Agency of Divine Providence, Exposed by Samuel Davies	Samuel Davies preaches about the prevalence of practical atheism in denying the agency of divine providence, exposing the consequences of settling on one's own understanding and ne
	No Dirty Dogs Shall Ever Trample Upon That Golden Pavement by Thomas Brooks	Thomas Brooks emphasizes the stark contrast between the holiness of heaven and the unholiness of sinful people, using vivid animal imagery to describe the nature of the unholy. He

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