Jeremiah 36:18
Jeremiah 36:18 in Multiple Translations
“It was at his dictation,” Baruch replied. “He recited all these words to me and I wrote them in ink on the scroll.”
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
Then Baruch, answering, said, He said all these things to me by word of mouth, and I put them down with ink in the book.
“Yes, he dictated it,” Baruch replied. “I wrote down in ink on the scroll everything he told me.”
Then Baruch answered them, He pronounced all these wordes vnto me with his mouth, and I wrote them with ynke in the booke.
And Baruch saith to them, 'From his mouth, he pronounceth unto me all these words, and I am writing on the book with ink.'
Then Baruch answered them, “He dictated all these words to me with his mouth, and I wrote them with ink in the book.”
Then Baruch answered them, He pronounced all these words to me with his mouth, and I wrote them with ink in the book.
And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.
Baruch replied, “Yes, Jeremiah dictated them to me, and I wrote them with ink on this scroll.”
Berean Amplified Bible — Jeremiah 36:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 36:18 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
לָ/הֶם֙
בָּר֔וּךְ
מִ/פִּי/ו֙
יִקְרָ֣א
אֵלַ֔/י
אֵ֥ת
כָּל
הַ/דְּבָרִ֖ים
הָ/אֵ֑לֶּה
וַ/אֲנִ֛י
כֹּתֵ֥ב
עַל
הַ/סֵּ֖פֶר
בַּ/דְּיֽוֹ
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶם֙
Prep | Suff
בָּר֔וּךְ
Bârûwk
H1263
Baruch
N-proper
מִ/פִּי/ו֙
peh
H6310
lip
Prep | N-ms | Suff
יִקְרָ֣א
qârâʼ
H7121
to call
V-Qal-Imperf-3ms
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/דְּבָרִ֖ים
dâbâr
H1697
Chronicles
Art | N-mp
הָ/אֵ֑לֶּה
ʼêl-leh
H428
these
Art | Pron
וַ/אֲנִ֛י
ʼănîy
H589
I
Conj | Pron
כֹּתֵ֥ב
kâthab
H3789
to write
V-Qal
עַל
ʻal
H5921
upon
Prep
הַ/סֵּ֖פֶר
çêpher
H5612
scroll
Art | N-ms
בַּ/דְּיֽוֹ
dᵉyôw
H1773
ink
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 36:18
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶם֙
""
Prep | Suff
בָּר֔וּךְ
Bârûwk
H1263
"Baruch"
N-proper
Baruch was a man who lived during the Divided Monarchy and was a friend of Jeremiah. His name means 'blessed' and he helped the prophet with his work.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.32.12; son of: Neriah (H5374); brother of: Seraiah (H8304N) § Baruch = "blessed" 1) friend, amanuensis, and faithful attendant of Jeremiah 2) a priest, the son of Zabbai who assisted Nehemiah in rebuilding the walls of Jerusalem 3) a priest, or family of priests, who signed the covenant with Nehemiah 4) son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah
Usage: Occurs in 24 OT verses. KJV: Baruch. See also: Nehemiah 3:20; Jeremiah 36:15; Jeremiah 32:12.
מִ/פִּי/ו֙
peh
H6310
"lip"
Prep | N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
יִקְרָ֣א
qârâʼ
H7121
"to call"
V-Qal-Imperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/דְּבָרִ֖ים
dâbâr
H1697
"Chronicles"
Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הָ/אֵ֑לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
וַ/אֲנִ֛י
ʼănîy
H589
"I"
Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
כֹּתֵ֥ב
kâthab
H3789
"to write"
V-Qal
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/סֵּ֖פֶר
çêpher
H5612
"scroll"
Art | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
בַּ/דְּיֽוֹ
dᵉyôw
H1773
"ink"
Prep | N-fs
Ink was a valuable writing fluid in ancient times, and this Hebrew word refers to the dark liquid used for writing and drawing. It appears in the Bible, including in Ezekiel 9:2-4, where a man with a writing case is instructed to mark the foreheads of the righteous. Ink was essential for recording important documents.
Definition: ink
Usage: Occurs in 1 OT verses. KJV: ink. See also: Jeremiah 36:18.
Study Notes — Jeremiah 36:18
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 36:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 36:18
- Jamieson-Fausset-Brown on Jeremiah 36:18
- Matthew Poole's Commentary on Jeremiah 36:18
- Trapp's Commentary on Jeremiah 36:18
- Ellicott's Commentary on Jeremiah 36:18
- Cambridge Bible on Jeremiah 36:18
- Barnes' Notes on Jeremiah 36:18
- Sermons on Jeremiah 36:18
Context — Jeremiah’s Scroll Read in the Palace
16When they had heard all these words, they turned to one another in fear and said to Baruch, “Surely we must report all these words to the king.”
17“Tell us now,” they asked Baruch, “how did you write all these words? Was it at Jeremiah’s dictation?”
18“It was at his dictation,” Baruch replied. “He recited all these words to me and I wrote them in ink on the scroll.”
19Then the officials said to Baruch, “You and Jeremiah must hide yourselves and tell no one where you are.” 20So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 36:4 | So Jeremiah called Baruch son of Neriah, and at the dictation of Jeremiah, Baruch wrote on a scroll all the words that the LORD had spoken to Jeremiah. |
| 2 | Jeremiah 36:2 | “Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today. |
| 3 | Proverbs 26:4–5 | Do not answer a fool according to his folly, or you yourself will be like him. Answer a fool according to his folly, lest he become wise in his own eyes. |
| 4 | Jeremiah 43:2–3 | Azariah son of Hoshaiah, Johanan son of Kareah, and all the arrogant men said to Jeremiah, “You are lying! The LORD our God has not sent you to say, ‘You must not go to Egypt to reside there.’ Rather, Baruch son of Neriah is inciting you against us to deliver us into the hands of the Chaldeans, so that they may put us to death or exile us to Babylon!” |
Jeremiah 36:18 Summary
This verse, Jeremiah 36:18, shows how Baruch, a scribe, wrote down the words that Jeremiah, a prophet, spoke to him, at his dictation. This means Jeremiah spoke the words, and Baruch wrote them down, just like a secretary taking notes. This process is similar to how God speaks to us through His Word, the Bible, as seen in 2 Timothy 3:16-17, and how we can respond in obedience, like Jeremiah and Baruch did. By trusting in God's sovereignty, we can be faithful messengers of His words, just like Baruch was, and trust that His words will accomplish their purpose, as stated in Isaiah 55:11.
Frequently Asked Questions
What was the process of writing the scroll in Jeremiah 36:18?
According to Jeremiah 36:18, Baruch wrote the words on the scroll at Jeremiah's dictation, which means Jeremiah spoke the words and Baruch wrote them down as he spoke, similar to how secretaries take dictation from their bosses, as seen in Jeremiah 36:4 where Jeremiah tells Baruch to write the words in a scroll.
Why did Baruch use ink to write on the scroll?
In Jeremiah 36:18, Baruch used ink to write on the scroll, which was a common writing material in those days, as mentioned in Ezekiel 9:2-3 and 2 Corinthians 3:3, where ink and written words signify permanence and importance.
Was Baruch just a scribe or did he have a deeper role in Jeremiah's ministry?
Baruch was not just a scribe, but also a trusted companion and helper in Jeremiah's ministry, as seen in Jeremiah 32:12-16 and Jeremiah 45:1-5, where Baruch is mentioned as receiving a special message from God through Jeremiah.
How does this verse relate to the concept of inspiration in scripture?
Jeremiah 36:18 illustrates the concept of inspiration, where God speaks through His prophets, and the words are recorded by a scribe, such as Baruch, as seen in 2 Timothy 3:16-17, 2 Peter 1:20-21, and Jeremiah 1:9, where God's words are breathed into the prophet's mouth and recorded for our benefit.
Reflection Questions
- What does it mean to write or speak at God's dictation, and how can I apply this concept in my own life?
- How can I, like Baruch, be a faithful recorder and messenger of God's words, even in difficult or trying circumstances?
- What role does obedience play in the process of writing or speaking God's words, as seen in Jeremiah's and Baruch's relationship?
- In what ways can I, like Jeremiah and Baruch, trust in God's sovereignty and timing, even when faced with uncertainty or danger?
Gill's Exposition on Jeremiah 36:18
Then Baruch answered them,.... At once, without any hesitation, plainly and fully: he pronounced all these words unto me with his mouth; that is, the Prophet Jeremiah delivered by word of mouth, not
Jamieson-Fausset-Brown on Jeremiah 36:18
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book. He pronounced all these words unto me with his mouth.
Matthew Poole's Commentary on Jeremiah 36:18
This could not but add to the princes’ fear and amazement. They must needs conceive that the thing was done from God, for without a special influence of God it had been a thing impossible that Jeremiah should have called to mind all that he had spoken at several times in so many years; and proceeding from the God of truth, they must needs fear that they would have their certain and just accomplishment in their season.
Trapp's Commentary on Jeremiah 36:18
Jeremiah 36:18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote [them] with ink in the book.Ver. 18. And Baruch answered them.] Answerably to the question they asked him. Dignum patella operculum. And I wrote them with ink in the book.] The use, then, of writing with pen and ink is ancient among the Hebrews. Hos fere simili responso eludere videtur sanctus Dei homo. - Zeged.
Ellicott's Commentary on Jeremiah 36:18
(17-19) Tell us now, How didst thou write . . .?—The question was clearly put as a judicial interrogatory. The princes were anxious to ascertain how far each of the parties concerned was responsible. Had Baruch exercised any discretion in writing so that the words were his, though the substance was Jeremiah’s? or had he, on his own responsibility, and without the prophet’s will, published what had been written privately? or had every syllable as it was read come from the prophet’s lips? The scribe’s answer showed that the last hypothesis answered to the facts of the case. On hearing this they, obviously with a friendly regard, advise him and the prophet to hide themselves till they should see what effect the report would have on the king’s mind. It would appear from Jeremiah 36:19 that Jeremiah, though “shut up” and unable to go into the house of the Lord (Jeremiah 36:5), was not actually so imprisoned as to hinder him from concealing himself. Either, therefore, we must assume that he was in a “libera custodia,” that gave him facilities for an escape, which the princes connived at, or that by “shut up” he meant only hindered by some cause or other. The latter seems the more probable hypothesis. In the concealment of the prophet we find a parallel to that of Elijah and the other prophets under Ahab (1 Kings 17:3; 1 Kings 18:4), of Polycarp (Mart. Polyc. c. 5), perhaps also of Luther in the Wartburg.
Cambridge Bible on Jeremiah 36:18
9–20. See introd. summary to the chapter.
Barnes' Notes on Jeremiah 36:18
He pronounced - He used to say aloud, he dictated. Baruch’s office was merely mechanical. He contributed nothing but hand, pen, and ink.
Sermons on Jeremiah 36:18
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) Jeremiah 41-45 by Chuck Smith | In this sermon, the speaker emphasizes the importance of trusting in God's timing rather than relying on our own limited perspective. He shares personal experiences of feeling like |
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(Job: An Epic in Brokenness) 3. the Message of Elihu by Roy Hession | In this sermon, the preacher discusses the book of Job and its various chapters. He highlights how Job's friends were amazed and stopped speaking, allowing Job to finally have a ch |
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(Through the Bible) Jeremiah 36-40 by Chuck Smith | In this sermon, the speaker expresses his concern for those who reject God's truth and continue in their sinful ways. He emphasizes the importance of listening to God's warnings an |
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The Life of the Mind and the Love of God by John Piper | In this sermon, the speaker emphasizes the importance of loving God with all our minds. He lists seven or eight things that we should avoid in order to cultivate a love for God. Th |
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(Proverbs) ch.10:12 - 11:12 by Zac Poonen | In this sermon, the speaker emphasizes that riches will not help anyone on judgment day, only righteousness will matter. It is not about Bible knowledge or religious activities, bu |
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The Discipline of Disdain - 23 by Jack Hibbs | In this sermon, the speaker emphasizes the importance of listening and being slow to speak and anger. He highlights the need to trust in God during times of shaking and suffering. |