Jeremiah 30:1
Jeremiah 30:1 in Multiple Translations
This is the word that came to Jeremiah from the LORD:
The word that came to Jeremiah from the LORD, saying,
The word that came to Jeremiah from Jehovah, saying,
The word which came to Jeremiah from the Lord, saying,
This is the message that came to Jeremiah from the Lord:
The worde, that came to Ieremiah from the Lord, saying,
The word that hath been unto Jeremiah from Jehovah, saying,
The word that came to Jeremiah from the LORD, saying,
The word that came to Jeremiah from the LORD, saying,
This is the word that came to Jeremias from the Lord, saying:
Yahweh gave me another message. He said,
Berean Amplified Bible — Jeremiah 30:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 30:1 Interlinear (Deep Study)
BIB
HEB
הַ/דָּבָר֙
אֲשֶׁ֣ר
הָיָ֣ה
אֶֽל
יִרְמְיָ֔הוּ
מֵ/אֵ֥ת
יְהוָ֖ה
לֵ/אמֹֽר
הַ/דָּבָר֙
dâbâr
H1697
Chronicles
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
הָיָ֣ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
אֶֽל
ʼêl
H413
to(wards)
Prep
יִרְמְיָ֔הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
מֵ/אֵ֥ת
ʼêth
H854
with
Prep | Prep
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 30:1
הַ/דָּבָר֙
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָיָ֣ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יִרְמְיָ֔הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
מֵ/אֵ֥ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Jeremiah 30:1
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 30:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 30:1
- Jamieson-Fausset-Brown on Jeremiah 30:1
- Matthew Poole's Commentary on Jeremiah 30:1
- Trapp's Commentary on Jeremiah 30:1
- Adam Clarke's Commentary on Jeremiah 30:1
- Cambridge Bible on Jeremiah 30:1
- Barnes' Notes on Jeremiah 30:1
- Whedon's Commentary on Jeremiah 30:1
- Sermons on Jeremiah 30:1
Context — The Restoration of Israel and Judah
1This is the word that came to Jeremiah from the LORD:
2“This is what the LORD, the God of Israel, says: ‘Write in a book all the words that I have spoken to you. 3For behold, the days are coming, declares the LORD, when I will restore from captivity My people Israel and Judah, declares the LORD. I will restore them to the land that I gave to their fathers, and they will possess it.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 26:15 | But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak all these words in your hearing.” |
| 2 | Jeremiah 1:1–2 | These are the words of Jeremiah son of Hilkiah, one of the priests in Anathoth in the territory of Benjamin. The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah, |
Jeremiah 30:1 Summary
This verse tells us that Jeremiah received a message from God, which is a big deal because it means that God is about to say something important. It's like when someone important calls you on the phone, you want to listen carefully to what they have to say. In this case, God is speaking to Jeremiah, and it's a message that will bring hope and encouragement to God's people (as seen in Jeremiah 29:11). Just like Jeremiah, we can trust that God is always speaking to us, guiding us and directing us, if we take the time to listen (Psalm 119:105).
Frequently Asked Questions
What does it mean that the word came to Jeremiah from the LORD?
This means that Jeremiah received a direct revelation from God, similar to other prophets in the Bible, such as Isaiah and Ezekiel, who also received words from the LORD (Isaiah 1:1, Ezekiel 1:3).
How did Jeremiah know that the word was from the LORD?
The Bible doesn't explicitly state how Jeremiah knew, but it's likely that he recognized the voice of God, as seen in other instances where God spoke to prophets, such as Moses in Exodus 3:4-5 and Samuel in 1 Samuel 3:4-10.
What is the significance of Jeremiah receiving a word from the LORD?
This signifies that God is about to communicate something important to Jeremiah, which will be revealed in the subsequent verses, such as the restoration of Israel and Judah (Jeremiah 30:3).
How does this verse relate to other parts of the Bible?
This verse is part of a larger narrative of God's relationship with His people, as seen in other books of the Bible, such as Jeremiah 30:1-3, which is similar to the prophecies found in the book of Isaiah (Isaiah 40:1-2) and the book of Ezekiel (Ezekiel 36:22-24).
Reflection Questions
- What does it mean to receive a word from the LORD, and how can I discern God's voice in my life?
- How does this verse encourage me to trust in God's sovereignty and plan for my life?
- What are some ways that I can be like Jeremiah, listening to and obeying God's word in my daily life?
- How does this verse relate to the concept of prophecy and the role of prophets in the Bible?
Gill's Exposition on Jeremiah 30:1
The word that came to Jeremiah from the Lord,.... The word of prophecy, us the Targum.
Jamieson-Fausset-Brown on Jeremiah 30:1
The word that came to Jeremiah from the LORD, saying, No JFB commentary on this verse.
Matthew Poole's Commentary on Jeremiah 30:1
CHAPTER 30 God showeth Jeremiah the deliverance and return of the Jews, . He comforteth Jacob, . Their return shall be gracious. Wrath on the wicked, . This title is thought to extend to all we have both in this and the next chapter, both which mostly consist of comfortable promises of the restoration of this people, and teacheth us what ought to be the matter of our sermons; we ought to speak nothing for substance but what we can justify to come from the Lord, which all doctrine doth that is bottomed on Scripture, though opened and made more plain and intelligible by words formed in our own minds.
Trapp's Commentary on Jeremiah 30:1
Jeremiah 30:1 The word that came to Jeremiah from the LORD, saying,Ver. 1. The word that came to Jeremiah from the Lord.] This chapter and the next are Jeremiah’ s thirteenth sermon, as some reckon them, and it is wholly consolatory. The author of it he showeth to be the "God of all consolation"; and this the prophet inculcateth six different times in the five first verses, pro maiori efficacia, that it may take the better.
Adam Clarke's Commentary on Jeremiah 30:1
CHAPTER XXX This and the following chapter must relate to a still future restoration of the posterity of Jacob from their several dispersions, as no deliverance hitherto afforded them comes up to the terms of it; for, after the return from Babylon, they were again enslaved by the Greeks and Romans, contrary to the prediction in the eighth verse; in every papistical country they have laboured under great civil disabilities, and in some of them have been horribly persecuted; upon the ancient people has this mystic Babylon very heavily laid her yoke; and in no place in the world are they at present their own masters; so that this prophecy remains to be fulfilled in the reign of David, i.e., the Messiah; the type, according to the general structure of the prophetical writings, being put for the antitype. The prophecy opens by an easy transition from the temporal deliverance spoken of before, and describes the mighty revolutions that shall precede the restoration of the descendants of Israel, 1-9, who are encouraged to trust in the promises of God, 10, 11. They are, however, to expect corrections; which shall have a happy issue in future period, 12-17. The great blessings of Messiah's reign are enumerated, 18-22; and the wicked and impenitent declared to have no share in them, 23, 24. NOTES ON CHAP. XXX Verse 1. The word that came to Jeremiah from the Lord] This prophecy was delivered about a year after the taking of Jerusalem; so Dahler. Dr. Blayney supposes it and the following chapter to refer to the future restoration of both Jews and Israelites in the times of the Gospel; though also touching at the restoration from the Babylonish captivity, at the end of seventy years. Supposing these two chapters to be penned after the taking of Jerusalem, which appears the most natural, they will refer to the same events, one captivity shadowing forth another, and one restoration being the type or pledge of the second.
Cambridge Bible on Jeremiah 30:1
1–4. Introduction to the section. The standpoint (see above) is that of one writing after the final catastrophe (b.c. 586), but this fact is of course by no means inconsistent with Jeremiah’s authorship. Moreover, the words of comfort that follow harmonize with his commission “to build and to plant” (Jeremiah 1:10). The greater part of the ch. follows a regular three beat metre or is in the Ḳ ?inah measure.
Barnes' Notes on Jeremiah 30:1
In Jer. 30–39, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people.
Whedon's Commentary on Jeremiah 30:1
1. The word, etc. — The heading of the entire prophecy to the end of chap. 31.
Sermons on Jeremiah 30:1
| Sermon | Description | |
|---|---|---|
|
Progress of Redemption #06 by David Shirley | In this sermon, the preacher emphasizes the importance of standing firm and being faithful to God until the end. He encourages the listeners to have a clear vision of God and the v |
|
The Lord’s Coming in the Clouds by Art Katz | Art Katz emphasizes the significance of the Lord's coming in the clouds, suggesting that such a revelation is often preceded by clouds of sorrow, bereavement, and suffering. He dra |
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Spiritual Virginity by G.W. North | In this sermon, the preacher emphasizes the importance of being vessels for God. He shares personal experiences of witnessing people repenting and being transformed by the power of |