Jeremiah 28:7
Jeremiah 28:7 in Multiple Translations
Nevertheless, listen now to this message I am speaking in your hearing and in the hearing of all the people.
Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;
Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:
But still, give ear to this word which I am saying to you and to all the people:
But even so, pay attention to this message I'm going to tell you and everyone here.
But heare thou now this worde that I will speake in thine eares and in the eares of all the people.
'Only, hear, I pray thee, this word that I am speaking in thine ears, and in the ears of all the people.
Nevertheless listen now to this word that I speak in your ears, and in the ears of all the people:
Nevertheless, now hear thou this word that I speak in thy ears, and in the ears of all the people:
Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:
But now listen to what I say to you while all these people are listening.
Berean Amplified Bible — Jeremiah 28:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 28:7 Interlinear (Deep Study)
BIB
HEB
אַךְ
שְׁמַֽע
נָא֙
הַ/דָּבָ֣ר
הַ/זֶּ֔ה
אֲשֶׁ֥ר
אָנֹכִ֖י
דֹּבֵ֣ר
בְּ/אָזְנֶ֑י/ךָ
וּ/בְ/אָזְנֵ֖י
כָּל
הָ/עָֽם
אַךְ
ʼak
H389
surely
DirObjM
שְׁמַֽע
shâmaʻ
H8085
to hear
V-Qal-Impv-2ms
נָא֙
nâʼ
H4994
please
Part
הַ/דָּבָ֣ר
dâbâr
H1697
Chronicles
Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
אָנֹכִ֖י
ʼânôkîy
H595
I
Pron
דֹּבֵ֣ר
dâbar
H1696
to speak
V-Qal
בְּ/אָזְנֶ֑י/ךָ
ʼôzen
H241
ear
Prep | N-fd | Suff
וּ/בְ/אָזְנֵ֖י
ʼôzen
H241
ear
Conj | Prep | N-fd
כָּל
kôl
H3605
all
N-ms
הָ/עָֽם
ʻam
H5971
Amaw
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 28:7
אַךְ
ʼak
H389
"surely"
DirObjM
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Definition: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive)
Usage: Occurs in 157 OT verses. KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). See also: Genesis 7:23; 2 Kings 23:35; Psalms 23:6.
שְׁמַֽע
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
נָא֙
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
הַ/דָּבָ֣ר
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָנֹכִ֖י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
דֹּבֵ֣ר
dâbar
H1696
"to speak"
V-Qal
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בְּ/אָזְנֶ֑י/ךָ
ʼôzen
H241
"ear"
Prep | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
וּ/בְ/אָזְנֵ֖י
ʼôzen
H241
"ear"
Conj | Prep | N-fd
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָֽם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Jeremiah 28:7
Show Verse Quote Highlights
Context — Hananiah’s False Prophecy
5Then the prophet Jeremiah replied to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the LORD.
6“Amen!” Jeremiah said. “May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon.
7Nevertheless, listen now to this message I am speaking in your hearing and in the hearing of all the people.
8The prophets of old who preceded you and me prophesied war, disaster, and plague against many lands and great kingdoms. 9As for the prophet who prophesies peace, only if the word of the prophet comes true will the prophet be recognized as one the LORD has truly sent.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 22:28 | But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!” |
Jeremiah 28:7 Summary
Jeremiah 28:7 is a call to listen carefully to God's message, which may provide a different perspective than what we want to hear, as seen in Jeremiah 28:5-6. Jeremiah wants us to consider his words, just as we would consider any important message, and to test every prophecy, as taught in Deuteronomy 18:22 and 1 Thessalonians 5:20-21. By doing so, we can gain a deeper understanding of God's plan and will for our lives, and make decisions that are in line with His teachings, such as those found in Proverbs 3:5-6.
Frequently Asked Questions
What is Jeremiah trying to say in Jeremiah 28:7?
Jeremiah is asking his audience to carefully consider the message he is about to share, which will provide a counterpoint to the prophecy of Hananiah, as seen in Jeremiah 28:5-6, and will be in line with the teachings of Deuteronomy 18:22.
Why does Jeremiah need to speak to the people after Hananiah's prophecy?
Jeremiah needs to provide a balanced view, as the prophets of old often prophesied war, disaster, and plague, as mentioned in Jeremiah 28:8, and it is crucial to test every prophecy, as taught in 1 Thessalonians 5:20-21.
Is Jeremiah disagreeing with Hananiah's prophecy?
Although Jeremiah is not directly disagreeing, he wants to add a note of caution and provide a more nuanced view, as the fulfillment of a prophecy is the ultimate test of its validity, according to Jeremiah 28:9 and Deuteronomy 18:22.
What can we learn from Jeremiah's approach in this verse?
We can learn the importance of carefully considering different perspectives and testing every prophecy, as Jeremiah does here, and as taught in 1 John 4:1-3, to discern what is truly from God.
Reflection Questions
- What are some times when I have had to consider different perspectives or test a prophecy, and how did I navigate those situations?
- How can I, like Jeremiah, provide a balanced view when discussing sensitive or controversial topics?
- In what ways can I apply the principle of testing every prophecy, as mentioned in Jeremiah 28:9, to my everyday life and decision-making?
- What are some potential consequences of not carefully considering different perspectives, and how can I avoid those pitfalls?
Gill's Exposition on Jeremiah 28:7
Nevertheless, hear thou now this word that I speak in thine ears,.... Though this would be very acceptable to me, and I should be glad to have it fulfilled; yet carefully attend to what I am about to
Jamieson-Fausset-Brown on Jeremiah 28:7
Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people; No JFB commentary on this verse.
Matthew Poole's Commentary on Jeremiah 28:7
The word which I am now about to speak concerneth, thee, and not thee alone, but all the people; therefore do thou mark it well, and let them mark it also.
Trapp's Commentary on Jeremiah 28:7
Jeremiah 28:7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;Ver. 7. Nevertheless, hear thou now.] Audi quaeso. Hear, I pray thee; soft words, but hard arguments. See on Isaiah 5:3. And in the ears of all the people.] Whom I desire not to deceive, and to advise for the best, whatever they think of me. Let them think what they will, mode impii silentii non arguar, as Luther once said, so that I be not found guilty of a sinful silence.
Cambridge Bible on Jeremiah 28:7
7–9. The passage forms an important aid to our grasping of the real nature of O.T. prophecy. True prophets did not flatter with promises of good fortune, seeing that their aim was to preach repentance and reformation to a sinful world. Any future prosperity which they contemplated could only be subsequent to the purging away of evil by the Divine judgements. For such an attitude on the part of the prophet courage and self-denial were needed; hence the presumption was a safe one that one who spoke thus was sent by God, and so refused to pander from selfish motives to the wishes of his hearers. Nothing could avail against this argument in proof of the trustworthiness of the true prophet, except the actual fulfilment of his opponent’s prediction to the contrary. It was probably as realising this that Hananiah, in spite of the risk of exposure involved, fixed an early date for the fulfilment of his pleasing forecast (Jeremiah 28:3), and thereupon had his own weapon turned against him (Jeremiah 28:16 f.). For this passage cp. Deuteronomy 18:22, also Jeremiah 13:1-3.