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Home › Berean Standard Bible  › Jeremiah 22  › Jeremiah 22:2

Jeremiah 22:2

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Jeremiah 22:2 in Multiple Translations

Berean Standard Bible BSB

saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates.

King James Version KJV

And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

American Standard Version ASV

and say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates.

Bible in Basic English BBE

And say, Give ear to the word of the Lord, O king of Judah, seated on the seat of David, you and your servants and your people who come in by these doors.

Free Bible Version FBV

Tell them: Listen to what the Lord has to say to you, king of Judah, sitting on the throne of David, you and your officials and the people here with you.

Geneva Bible 1599 GNV

And say, Heare the worde of the Lord, O King of Iudah, that sittest vpon the throne of Dauid, thou and thy seruants, and thy people that enter in by these gates.

Young's Literal Translation YLT

Hear a word of Jehovah, O king of Judah, who art sitting on the throne of David, thou, and thy servants, and thy people, who are coming in at these gates,

World English Bible WEB

‘Hear the LORD’s word, king of Judah, who sits on David’s throne—you, your servants, and your people who enter in by these gates.

Noah Webster Bible WBS

And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter by these gates:

Douay-Rheims 1899 DRV

And thou shalt say: Hear the word of the Lord, O king of Juda, that sittest upon the throne of David: thou and thy servants, and thy people, who enter in by these gates.

Translation for Translators T4T

‘You are the king of Judah. You are the ruler [MTY], like King David was. You and your officials and your people must listen

Study Highlights

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Berean Amplified Bible — Jeremiah 22:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 22:2 Interlinear (Deep Study)

BIB
HEB וְ/אָֽמַרְתָּ֙ שְׁמַ֣ע דְּבַר יְהוָ֔ה מֶ֣לֶךְ יְהוּדָ֔ה הַ/יֹּשֵׁ֖ב עַל כִּסֵּ֣א דָוִ֑ד אַתָּ֤ה וַ/עֲבָדֶ֨י/ךָ֙ וְ/עַמְּ/ךָ֔ הַ/בָּאִ֖ים בַּ/שְּׁעָרִ֥ים הָ/אֵֽלֶּה
וְ/אָֽמַרְתָּ֙ ʼâmar H559 to say Conj | V-Qal-2ms
שְׁמַ֣ע shâmaʻ H8085 to hear V-Qal-Impv-2ms
דְּבַר dâbâr H1697 Chronicles N-ms
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
מֶ֣לֶךְ melek H4428 King's N-ms
יְהוּדָ֔ה Yᵉhûwdâh H3063 Judah N-proper
הַ/יֹּשֵׁ֖ב yâshab H3427 to dwell Art | V-Qal
עַל ʻal H5921 upon Prep
כִּסֵּ֣א kiççêʼ H3678 throne N-ms
דָוִ֑ד Dâvid H1732 David N-proper
אַתָּ֤ה ʼattâh H859 you(m.s.) Pron
וַ/עֲבָדֶ֨י/ךָ֙ ʻebed H5650 servant/slave Conj | N-mp | Suff
וְ/עַמְּ/ךָ֔ ʻam H5971 Amaw Conj | N-ms | Suff
הַ/בָּאִ֖ים bôwʼ H935 Lebo Art | V-Qal
בַּ/שְּׁעָרִ֥ים shaʻar H8179 gate Prep | N-mp
הָ/אֵֽלֶּה ʼêl-leh H428 these Art | Pron
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 22:2

וְ/אָֽמַרְתָּ֙ ʼâmar H559 "to say" Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שְׁמַ֣ע shâmaʻ H8085 "to hear" V-Qal-Impv-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
דְּבַר dâbâr H1697 "Chronicles" N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֔ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
הַ/יֹּשֵׁ֖ב yâshab H3427 "to dwell" Art | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כִּסֵּ֣א kiççêʼ H3678 "throne" N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
דָוִ֑ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אַתָּ֤ה ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וַ/עֲבָדֶ֨י/ךָ֙ ʻebed H5650 "servant/slave" Conj | N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וְ/עַמְּ/ךָ֔ ʻam H5971 "Amaw" Conj | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/בָּאִ֖ים bôwʼ H935 "Lebo" Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַּ/שְּׁעָרִ֥ים shaʻar H8179 "gate" Prep | N-mp
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הָ/אֵֽלֶּה ʼêl-leh H428 "these" Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

Study Notes — Jeremiah 22:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Luke 1:32 He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
2 Isaiah 9:7 Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
3 Jeremiah 22:4 For if you will indeed carry out these commands, then kings who sit on David’s throne will enter through the gates of this palace riding on chariots and horses—they and their officials and their people.
4 Isaiah 1:10 Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!
5 Jeremiah 36:30 Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by day and frost by night.
6 Jeremiah 22:29–30 O land, land, land, hear the word of the LORD! This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or to rule again in Judah.”
7 Jeremiah 13:18 Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”
8 Jeremiah 29:20 So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon.
9 Amos 7:16 Now, therefore, hear the word of the LORD. You say: ‘Do not prophesy against Israel; do not preach against the house of Isaac.’
10 Isaiah 28:14 Therefore hear the word of the LORD, O scoffers who rule this people in Jerusalem.

Jeremiah 22:2 Summary

[This verse is a call to the king of Judah and his people to listen to and obey God's word, which is a reminder that God is the ultimate authority and King (as seen in Psalm 24:7-10). The king and his people are being asked to be faithful and obedient to God's commands, just like God asked of the Israelites in Exodus 19:5-6, where He says 'if you will indeed obey My voice and keep My covenant'. By listening to God's word, the king and his people can learn how to live justly and righteously, and can experience God's blessings and peace (as seen in Jeremiah 22:4).]

Frequently Asked Questions

What is the significance of the king of Judah sitting on the throne of David?

The king of Judah sitting on the throne of David signifies the continuation of the Davidic dynasty, which is a reminder of God's promise to David in 2 Samuel 7:12-16, where God promises to establish his throne forever.

Who are the officials and people being addressed in this verse?

The officials and people being addressed are those who enter the gates of the palace, which includes the king's advisors, nobles, and the general population of Judah, as seen in Jeremiah 22:2, where it says 'you and your officials and your people who enter these gates'

Why is it important for the king and his people to hear the word of the Lord?

It is essential for the king and his people to hear the word of the Lord because it is a call to obedience and faithfulness to God's commands, as seen in Deuteronomy 8:6, where it says to 'walk in all His ways and to fear Him'

How does this verse relate to the overall message of Jeremiah 22?

This verse sets the stage for the rest of Jeremiah 22, which emphasizes the importance of justice, righteousness, and faithfulness to God's commands, as seen in Jeremiah 22:3, where God commands the king to 'Administer justice and righteousness'

Reflection Questions

  1. What does it mean to truly 'hear' the word of the Lord, and how can I apply this to my own life?
  2. In what ways can I, like the king of Judah, be a leader or influencer in my sphere of life, and how can I use this position to point others to God?
  3. How can I balance the desire to follow God's commands with the pressures and expectations of those around me, as the king of Judah may have faced?
  4. What are some ways that I can, like the people entering the gates of the palace, be mindful of my own actions and their impact on those around me?

Gill's Exposition on Jeremiah 22:2

And say, hear the word of the Lord, O king of Judah,.... O Jehoiakim king of Judah, hear the word of the King of kings; listen to it, and obey it, as kings ought to do; and it is for their good, as

Jamieson-Fausset-Brown on Jeremiah 22:2

And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates: Thy people that enter in by these gates - of the king's palace.

Matthew Poole's Commentary on Jeremiah 22:2

None is so great but he is obliged to hear the word of the Lord. The prophet’ s mentioning him under the notion of him that sat upon the throne of David, both minds him of God’ s faithfulness, who had promised that David should not want one to sit on his throne; and his duty, to walk in the steps of him upon whose throne he sat; and also of his errors, he not walking in David’ s steps, though he sat upon his throne. The word of the Lord concerned not the king alone, but all his instruments in places of magistracy, and also all the people of Jerusalem and Judea.

Trapp's Commentary on Jeremiah 22:2

Jeremiah 22:2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:Ver. 2. Thou and thy servants.] Thine attendants and officers, who, too oft, are evil instruments. This made the primitive Christians pray for the emperor, that God would send him Senatum fidelem, faithful counsellors. Tertul. Apol.

Ellicott's Commentary on Jeremiah 22:2

(2) That sittest upon the throne of David.—The words obviously imply that the message was delivered to the king as he sat in the gate in the presence of his people.

Adam Clarke's Commentary on Jeremiah 22:2

Verse 2. O king of Judah - thou, and thy servants] His ministers are here addressed, as chiefly governing the nation; and who had counselled Zedekiah to rebel.

Cambridge Bible on Jeremiah 22:2

2. Cp. Jeremiah 17:20.

Whedon's Commentary on Jeremiah 22:2

2. Throne of David — The highest seat a man might occupy; but now this humble God-sent prophet is higher still. Thou… servants… people — Showing that the word was of common interest.

Sermons on Jeremiah 22:2

SermonDescription
R.G. Lee Jesus Above All by R.G. Lee In this sermon, the speaker reflects on his experience of attending a gathering where they listened to a recording of a singer who had been dead for 30 years. He mentions that duri
Andrew Strom How to Have a Personal Revival - Part 1 by Andrew Strom In this sermon, the speaker emphasizes the importance of four foundational elements for experiencing revival in one's life. These elements are deep repentance, the fear of the Lord
Willie Mullan (John) Honouring Your Parents by Willie Mullan In this sermon, the preacher focuses on the concept of "perform" and its significance in the story of Jesus. He starts by referencing the story of the angel appearing to Mary and e
Chuck Smith The Coming King by Chuck Smith This sermon delves into Revelation 19, highlighting the worship in heaven, the anticipation of the marriage of the Lamb, and the ultimate reign of Jesus Christ as King of kings and
David Servant 002 - the Genealogy of Jesus by David Servant This sermon delves into the Gospel of Matthew, emphasizing the importance of understanding the continuity between the Old and New Testaments, and the relevance of the life of Jesus
James K. Boswell Highlights From Isaiah 9:-01 From Darkness to Light by James K. Boswell In this sermon, the preacher describes a scene where a family attends a church service and the father carries his young son on his shoulder. The preacher emphasizes the symbolism o
Walter Wilson He Shall Be Great by Walter Wilson In this sermon, the speaker shares a story about dogs trying to catch a rat to illustrate the desire to escape from a difficult situation. The main message is that no one can make
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