Jeremiah 10:21
Jeremiah 10:21 in Multiple Translations
For the shepherds have become senseless; they do not seek the LORD. Therefore they have not prospered, and all their flock is scattered.
For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
For the shepherds are become brutish, and have not inquired of Jehovah: therefore they have not prospered, and all their flocks are scattered.
For the keepers of the sheep have become like beasts, not looking to the Lord for directions: so they have not done wisely and all their flocks have been put to flight.
The “shepherds” have become stupid—they don't ask the Lord for advice. That's why they have failed, and all their flock has been scattered.
For the Pastours are become beasts, and haue not sought the Lord: therefore haue they none vnderstanding: and all the flockes of their pastures are scattered.
For the shepherds have become brutish, And Jehovah they have not sought, Therefore they have not acted wisely, And all their flock is scattered.
For the shepherds have become brutish, and have not inquired of the LORD. Therefore they have not prospered, and all their flocks have scattered.
For the pastors have become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.
Our leaders [MET] no longer have any sense; they no longer ask Yahweh to ◄guide them/tell them what to do►, so they will no longer prosper, and all those over whom they rule [MET] will be scattered.
Berean Amplified Bible — Jeremiah 10:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 10:21 Interlinear (Deep Study)
BIB
HEB
כִּ֤י
נִבְעֲרוּ֙
הָֽ/רֹעִ֔ים
וְ/אֶת
יְהוָ֖ה
לֹ֣א
דָרָ֑שׁוּ
עַל
כֵּן֙
לֹ֣א
הִשְׂכִּ֔ילוּ
וְ/כָל
מַרְעִיתָ֖/ם
נָפֽוֹצָה
כִּ֤י
kîy
H3588
for
Conj
נִבְעֲרוּ֙
bâʻar
H1197
to burn
V-Niphal-Perf-3cp
הָֽ/רֹעִ֔ים
râʻâh
H7462
House of Shepherds
Art | V-Qal
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
לֹ֣א
lôʼ
H3808
not
Part
דָרָ֑שׁוּ
dârash
H1875
to seek
V-Qal-Perf-3cp
עַל
ʻal
H5921
upon
Prep
כֵּן֙
kên
H3651
right
Part
לֹ֣א
lôʼ
H3808
not
Part
הִשְׂכִּ֔ילוּ
sâkal
H7919
be prudent
V-Hiphil-Perf-3cp
וְ/כָל
kôl
H3605
all
Conj | N-ms
מַרְעִיתָ֖/ם
mirʻîyth
H4830
pasturing
N-fs | Suff
נָפֽוֹצָה
pûwts
H6327
to scatter
V-Niphal-Perf-3fs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 10:21
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִבְעֲרוּ֙
bâʻar
H1197
"to burn"
V-Niphal-Perf-3cp
To be brutish means to be stupid or barbarous, and can also refer to consuming something by fire or eating. It is used to describe someone who is dull-hearted or unreceptive.
Definition: : burn/ignite 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn
Usage: Occurs in 90 OT verses. KJV: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste. See also: Exodus 3:2; Psalms 39:4; Psalms 2:12.
הָֽ/רֹעִ֔ים
râʻâh
H7462
"House of Shepherds"
Art | V-Qal
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
דָרָ֑שׁוּ
dârash
H1875
"to seek"
V-Qal-Perf-3cp
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּן֙
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִשְׂכִּ֔ילוּ
sâkal
H7919
"be prudent"
V-Hiphil-Perf-3cp
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַרְעִיתָ֖/ם
mirʻîyth
H4830
"pasturing"
N-fs | Suff
Refers to the act of caring for sheep or goats, like a shepherd. It can also mean the animals themselves, as in a flock. This word is used in the Bible to describe the work of a shepherd.
Definition: 1) pasturing, pasturage, shepherding 1a) pasturing, shepherding 1b) pasturage 1c) flock (meton)
Usage: Occurs in 10 OT verses. KJV: flock, pasture. See also: Psalms 74:1; Jeremiah 10:21; Psalms 79:13.
נָפֽוֹצָה
pûwts
H6327
"to scatter"
V-Niphal-Perf-3fs
To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.
Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter
Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.
Study Notes — Jeremiah 10:21
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 10:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 10:21
- Jamieson-Fausset-Brown on Jeremiah 10:21
- Matthew Poole's Commentary on Jeremiah 10:21
- Trapp's Commentary on Jeremiah 10:21
- Ellicott's Commentary on Jeremiah 10:21
- Adam Clarke's Commentary on Jeremiah 10:21
- Cambridge Bible on Jeremiah 10:21
- Whedon's Commentary on Jeremiah 10:21
- Sermons on Jeremiah 10:21
Context — The Coming Captivity of Judah
19Woe to me because of my brokenness; my wound is grievous! But I said, “This is truly my sickness, and I must bear it.”
20My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains.
21For the shepherds have become senseless; they do not seek the LORD. Therefore they have not prospered, and all their flock is scattered.
22Listen! The sound of a report is coming— a great commotion from the land to the north. It will make the cities of Judah a desolation, a haunt for jackals. 23I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 34:2–10 | “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock. You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty. They were scattered for lack of a shepherd, and when they were scattered they became food for all the wild beasts. My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.’ Therefore, you shepherds, hear the word of the LORD: ‘As surely as I live, declares the Lord GOD, because My flock lacks a shepherd and has become prey and food for every wild beast, and because My shepherds did not search for My flock but fed themselves instead, therefore, you shepherds, hear the word of the LORD!’ This is what the Lord GOD says: ‘Behold, I am against the shepherds, and I will demand from them My flock and remove them from tending the flock, so that they can no longer feed themselves. For I will deliver My flock from their mouths, and it will no longer be food for them.’ |
| 2 | Jeremiah 12:10 | Many shepherds have destroyed My vineyard; they have trampled My plot of ground. They have turned My pleasant field into a desolate wasteland. |
| 3 | Jeremiah 23:1–2 | “Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD. Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD. |
| 4 | Jeremiah 2:8 | The priests did not ask, ‘Where is the LORD?’ The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols. |
| 5 | Ezekiel 34:12 | As a shepherd looks for his scattered sheep when he is among the flock, so I will look for My flock. I will rescue them from all the places to which they were scattered on a day of clouds and darkness. |
| 6 | Jeremiah 8:9 | The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the LORD, what wisdom do they really have? |
| 7 | Isaiah 56:10–12 | Israel’s watchmen are blind, they are all oblivious; they are all mute dogs, they cannot bark; they are dreamers lying around, loving to slumber. Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain: “Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!” |
| 8 | Zechariah 13:7 | Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones. |
| 9 | Jeremiah 10:8 | But they are altogether senseless and foolish, instructed by worthless idols made of wood! |
| 10 | John 10:12–13 | The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock. The man runs away because he is a hired servant and is unconcerned for the sheep. |
Jeremiah 10:21 Summary
[This verse is saying that the leaders of God's people have stopped listening to God and seeking His guidance, which is why they are not successful, as seen in Jeremiah 10:21. This is similar to what happened in Isaiah 30:1 where the people of Judah sought guidance from Egypt instead of God. When we stop seeking God's guidance, we can expect to face difficulties and hardships, as warned in Jeremiah 10:21 and Deuteronomy 28:1-2. On the other hand, when we seek God's guidance, we can expect to prosper and have success, as seen in Joshua 1:8 and Psalm 37:3-7.]
Frequently Asked Questions
What does it mean that the shepherds have become senseless?
This means that the spiritual leaders of God's people have lost their spiritual discernment and are no longer seeking God's guidance, as seen in Jeremiah 10:21, and this is also warned against in Ezekiel 34:1-10 where God condemns the false shepherds of Israel.
Why did the shepherds not prosper?
The shepherds did not prosper because they did not seek the LORD, as stated in Jeremiah 10:21, and this is in line with the principle that those who seek the LORD will prosper, as seen in 2 Chronicles 26:5 and Psalm 1:3.
What is the result of the shepherds' senselessness?
The result is that all their flock is scattered, as stated in Jeremiah 10:21, which is a picture of the spiritual devastation that occurs when leaders fail to seek God's guidance, similar to what is described in Matthew 9:36 where Jesus sees the crowds as sheep without a shepherd.
How does this verse apply to us today?
This verse reminds us of the importance of seeking God's guidance in our lives, whether we are leaders or not, as seen in Proverbs 3:5-6, and warns us of the consequences of neglecting to do so, as stated in Jeremiah 10:21 and Hosea 4:6.
Reflection Questions
- What are some ways that I, like the shepherds in Jeremiah 10:21, may be neglecting to seek God's guidance in my life?
- How can I ensure that I am seeking the LORD and following His guidance, as encouraged in Psalm 119:10-11 and Proverbs 3:5-6?
- What are the potential consequences for me and those around me if I fail to seek God's guidance, as warned in Jeremiah 10:21 and Isaiah 30:1?
- In what ways can I be a faithful 'shepherd' to those around me, whether in my family, church, or community, as described in 1 Peter 5:1-4 and John 21:15-17?
Gill's Exposition on Jeremiah 10:21
For the pastors are become brutish,.... The "kings" of Judah, so the Targum, Jarchi, and Kimchi, as Jehoiakim and Zedekiah; though it need not be restrained to these only, but may include all
Jamieson-Fausset-Brown on Jeremiah 10:21
For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered. Pastors - the rulers, civil and religious.
Matthew Poole's Commentary on Jeremiah 10:21
The pastors are become brutish; not that the prophet takes off all blame from the people, but that he layeth it chiefly upon the rulers of church and state; for so is pastor taken frequently. See , And have not sought the Lord; not sought unto him, and taken him into their counsels. Therefore they shall not prosper: the prophet gives the reason why nothing went well with them, namely, because there was no regard had to godliness, without which we cannot expect a blessing upon any thing. All their flocks shall be scattered, i.e. all that have been committed to their care shall be carried unto Babylon, and divers of them dispersed abroad into several countries for their sakes.
Trapp's Commentary on Jeremiah 10:21
Jeremiah 10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.Ver. 21. For the pastors are become brutish.] The corrupt prophets and priests, who seduced the people from the truth, were persons that made no conscience of prayer; hence all went to wrack and ruin.
Ellicott's Commentary on Jeremiah 10:21
(21) The pastors.—The “shepherds,” used, as in Jeremiah 2:8; Jeremiah 3:15, and elsewhere, of rulers generally, rather than of priests as such. Therefore they shall not prosper.—Better, therefore they have not done wisely. This is the primary meaning of the word (that of prosperity, as the result of prudence, the secondary), and is adopted by the LXX., Vulg., and most other versions. All their flocks.—Literally, all their pasture, the place, or the act, of pasturing, taken practically for the sheep that fed on it.
Adam Clarke's Commentary on Jeremiah 10:21
Verse 21. The pastors are become brutish] The king and his counsellors, who, by refusing to pay the promised tribute to Nebuchadnezzar, had kindled a new war.
Cambridge Bible on Jeremiah 10:21
21. shepherds] See on Jeremiah 2:8.
Whedon's Commentary on Jeremiah 10:21
21. Pastors are… brutish — Compare Jeremiah 2:8, etc. Shall not prosper — Rather, have not dealt wisely, and hence their flocks shall be scattered.
Sermons on Jeremiah 10:21
| Sermon | Description | |
|---|---|---|
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The Feasts of Jehovah 06 of Trumpets by John W. Bramhall | In this sermon, the preacher begins by referencing various verses from the Bible, including Ezekiel 37:1-4. He talks about how God can awaken souls that have been away from Him for |
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Breaking the Bondage of an Ungodly Heritage by Don Wilkerson | In this sermon, the speaker addresses the concept of breaking the chains of an ungodly heritage. He criticizes the idea that individuals are not personally responsible for their ac |
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Mid South Conference 1981-12 Ezekiel 34: by Lew Clarkson | In this sermon, the speaker reflects on the fleeting nature of life and the importance of giving while still alive. He shares a personal story of a trip to Las Vegas and witnessing |
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Emmanuel by Thaddeus Barnum | In this sermon, the speaker encourages listeners to focus their attention on Jesus, the shepherd, rather than being consumed by fear and negativity. The speaker emphasizes the impo |
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The Heavy Responsibility of Sheep-Feeding by A.W. Tozer | A.W. Tozer emphasizes the heavy responsibility of preaching, highlighting that true shepherds must address the specific needs of their congregation rather than delivering generic m |
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Hell's Greatest Enrichers! by Thomas Brooks | Thomas Brooks warns against the dangers of false teachers, who, like emissaries of Satan, lead people astray with deceptive doctrines that promise peace but ultimately lead to dest |
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Shouldn't Shepherds Feed Their Sheep? by Thomas Brooks | Thomas Brooks addresses the critical role of shepherds in the church, emphasizing that true ministers should prioritize the spiritual nourishment of their congregations over person |