Judges 20:5
Judges 20:5 in Multiple Translations
And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead.
And the townsmen of Gibeah came together against me, going round the house on all sides by night; it was their purpose to put me to death, and my servant-wife was violently used by them and is dead.
The leaders of Gibeah came to attack me at night. They surrounded the house, intending to kill me. They raped my concubine and she died.
And the men of Gibeah arose against me, and beset the house round about vpon mee by night, thinking to haue slaine me, and haue forced my concubine that she is dead.
and rise against me do the masters of Gibeah — and they go round the house against me by night — me they thought to slay, and my concubine they have humbled, and she dieth;
The men of Gibeah rose against me, and surrounded the house by night. They intended to kill me and they raped my concubine, and she is dead.
And the men of Gibeah rose against me, and surrounded the house upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.
That evening, the men of Gibeah came to attack me. They surrounded the house where I was staying and wanted to have sex with me and then kill me. They raped and abused my slave wife all night, and she died.
Berean Amplified Bible — Judges 20:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 20:5 Interlinear (Deep Study)
BIB
HEB
וַ/יָּקֻ֤מוּ
עָלַ/י֙
בַּעֲלֵ֣י
הַ/גִּבְעָ֔ה
וַ/יָּסֹ֧בּוּ
עָלַ֛/י
אֶת
הַ/בַּ֖יִת
לָ֑יְלָה
אוֹתִ/י֙
דִּמּ֣וּ
לַ/הֲרֹ֔ג
וְ/אֶת
פִּילַגְשִׁ֥/י
עִנּ֖וּ
וַ/תָּמֹֽת
וַ/יָּקֻ֤מוּ
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3mp
עָלַ/י֙
ʻal
H5921
upon
Prep | Suff
בַּעֲלֵ֣י
baʻal
H1167
master
N-mp
הַ/גִּבְעָ֔ה
Gibʻâh
H1390
Gibeah
Art | N-proper
וַ/יָּסֹ֧בּוּ
çâbab
H5437
to turn
Conj | V-Qal-ConsecImperf-3mp
עָלַ֛/י
ʻal
H5921
upon
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/בַּ֖יִת
bayith
H1004
place
Art | N-ms
לָ֑יְלָה
layil
H3915
night
N-ms
אוֹתִ/י֙
ʼêth
H853
Obj.
DirObjM | Suff
דִּמּ֣וּ
dâmâh
H1819
to resemble
V-Piel-Perf-3cp
לַ/הֲרֹ֔ג
hârag
H2026
to kill
Prep | V-Qal-Inf-a
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
פִּילַגְשִׁ֥/י
pîylegesh
H6370
concubine
N-fs | Suff
עִנּ֖וּ
ʻânâh
H6031
be occupied
V-Piel-Perf-3cp
וַ/תָּמֹֽת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3fs
Hebrew Word Study
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Hebrew Word Reference — Judges 20:5
וַ/יָּקֻ֤מוּ
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3mp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
עָלַ/י֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בַּעֲלֵ֣י
baʻal
H1167
"master"
N-mp
Means master or owner, often referring to a husband or leader, as seen in the book of Genesis and Exodus.
Definition: : master/leader 1) owner, husband, lord 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterise-ie, master of dreams)
Usage: Occurs in 79 OT verses. KJV: [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of. See also: Genesis 14:13; 1 Samuel 23:11; Proverbs 1:17.
הַ/גִּבְעָ֔ה
Gibʻâh
H1390
"Gibeah"
Art | N-proper
Gibeah was a city in Palestine, specifically in the region of Benjamin, and was the birthplace of King Saul. The name means hill, and it is mentioned in various KJV translations as Gibeah or the hill.
Definition: § Gibeah = "hill" a city of Benjamin, birthplace of king Saul
Usage: Occurs in 42 OT verses. KJV: Gibeah, the hill. See also: Joshua 15:57; Judges 20:36; Isaiah 10:29.
וַ/יָּסֹ֧בּוּ
çâbab
H5437
"to turn"
Conj | V-Qal-ConsecImperf-3mp
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
עָלַ֛/י
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בַּ֖יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לָ֑יְלָה
layil
H3915
"night"
N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
אוֹתִ/י֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דִּמּ֣וּ
dâmâh
H1819
"to resemble"
V-Piel-Perf-3cp
To resemble means to compare or liken something, often used to describe a similarity. In the Bible, this word is used to make comparisons or analogies, like in the parables of Jesus where he compares the kingdom of God to everyday things.
Definition: 1) to be like, resemble 1a) (Qal) to be like, resemble 1b) (Piel) 1b1) to liken, compare 1b2) to imagine, think 1c) (Hithpael) to make oneself like 1d) (Niphal) Aramaic equivalent: de.mah (דְּמָה "be like" H1821)
Usage: Occurs in 27 OT verses. KJV: compare, devise, (be) like(-n), mean, think, use similitudes. See also: Numbers 33:56; Song of Solomon 8:14; Psalms 48:10.
לַ/הֲרֹ֔ג
hârag
H2026
"to kill"
Prep | V-Qal-Inf-a
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פִּילַגְשִׁ֥/י
pîylegesh
H6370
"concubine"
N-fs | Suff
A concubine is a woman who lives with a man but is not his wife, as seen in the stories of Abraham and Solomon. This word can also refer to a paramour, or a person's lover. The Bible mentions concubines in the context of polygamy and relationships.
Definition: 1) concubine, paramour 1a) concubine 1b) paramour
Usage: Occurs in 35 OT verses. KJV: concubine, paramour. See also: Genesis 22:24; 2 Samuel 5:13; Ezekiel 23:20.
עִנּ֖וּ
ʻânâh
H6031
"be occupied"
V-Piel-Perf-3cp
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
וַ/תָּמֹֽת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — Judges 20:5
Show Verse Quote Highlights
- Context
- Cross References
- Judges 20:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 20:5
- Jamieson-Fausset-Brown on Judges 20:5
- Matthew Poole's Commentary on Judges 20:5
- Trapp's Commentary on Judges 20:5
- Ellicott's Commentary on Judges 20:5
- Cambridge Bible on Judges 20:5
- Sermons on Judges 20:5
Context — The Decree of the Assembly
3(Meanwhile the Benjamites heard that the Israelites had gone up to Mizpah.) And the Israelites asked, “Tell us, how did this wicked thing happen?”
4So the Levite, the husband of the murdered woman, answered: “I and my concubine came to Gibeah in Benjamin to spend the night.
5And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.
6Then I took my concubine, cut her into pieces, and sent her throughout the land of Israel’s inheritance, because they had committed a lewd and disgraceful act in Israel. 7Behold, all you Israelites, give your advice and verdict here and now.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 19:22 | While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!” |
| 2 | Judges 19:25–26 | But the men would not listen to him. So the Levite took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. Early that morning, the woman went back to the house where her master was staying, collapsed at the doorway, and lay there until it was light. |
| 3 | Genesis 19:4–8 | Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house. They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!” Lot went outside to meet them, shutting the door behind him. “Please, my brothers,” he pleaded, “don’t do such a wicked thing! Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.” |
| 4 | Deuteronomy 22:24 | you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you. |
| 5 | Ezekiel 22:10–11 | In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity. One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter. |
Judges 20:5 Summary
[The men of Gibeah did a very bad thing to the Levite and his concubine, and it led to the concubine's death, as seen in Judges 20:5. This event is a reminder that sin has serious consequences, as noted in Galatians 6:7-8. We should always try to do what is right and just, and seek God's guidance and wisdom in difficult situations, as encouraged in Proverbs 3:5-6. By doing so, we can promote peace and justice in our communities, just as the Israelites sought to do in response to the Levite's plea.]
Frequently Asked Questions
What was the intention of the men of Gibeah when they surrounded the house?
The men of Gibeah intended to kill the Levite, but instead they abused his concubine, which led to her death, as seen in Judges 20:5. This act is similar to the wickedness described in Genesis 19:1-11, where the men of Sodom also sought to harm visitors.
Why did the men of Gibeah target the Levite and his concubine?
The Bible does not explicitly state why the men of Gibeah targeted the Levite and his concubine, but it is clear that their actions were driven by wickedness and a lack of respect for human life, as seen in Judges 20:5 and Psalm 14:1-3.
How does this event relate to the rest of the story in Judges 20?
This event is a pivotal moment in the story of Judges 20, as it leads to the Levite seeking justice and the subsequent war between the Israelites and the Benjamites, as described in Judges 20:6-48. It also highlights the need for God's people to take a stand against evil and promote justice, as seen in Deuteronomy 16:20.
What can we learn from the Levite's experience in Gibeah?
The Levite's experience in Gibeah teaches us about the dangers of sin and the importance of seeking justice and righteousness, as seen in Judges 20:5 and Proverbs 21:3. It also highlights the need for believers to be aware of the evil that exists in the world and to take a stand against it, as encouraged in Ephesians 6:10-18.
Reflection Questions
- How would I respond if I were in the Levite's situation, facing such evil and violence?
- What are some ways that I can promote justice and righteousness in my own community, just as the Israelites did in response to the Levite's plea?
- How can I balance the need to stand against evil with the need to show love and compassion to those who are struggling with sin, as seen in Matthew 9:10-13?
- What are some ways that I can seek God's guidance and wisdom in the face of difficult circumstances, just as the Israelites did in Judges 20:18?
Gill's Exposition on Judges 20:5
And the men of Gibeah rose against me,.... Not all of them, but some that dwelt in that city; he forbears giving them the character they justly deserved, sons of Belial.
Jamieson-Fausset-Brown on Judges 20:5
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 20:5
Thought to have slain me; except I would either submit to their unnatural lust, which I was resolved to withstand even unto death; or deliver up my concubine to them, which I was forced to do.
Trapp's Commentary on Judges 20:5
Judges 20:5 And the men of Gibeah rose against me, and beset the house round about upon me by night, [and] thought to have slain me: and my concubine have they forced, that she is dead.Ver. 5. And the men of Gibeah.] Some certain varlets there; not all the city, as once at Sodom. But because these were not punished, but countenanced, all became guilty. And thought to have slain me.] As they have done my concubine: and perhaps they threatened to kill him, if he would not come forth, and be abused by them. And my concubine have they forced.] The monks in Bohemia ravished a sister of that noble warrior, Zisca; in revenge whereof he took arms, overthrew three hundred monasteries, and did many more great exploits against the Papists there, and in other parts of Germany. i.e., Abuti me praepostera libidine usque ad mortem. - Val.
Ellicott's Commentary on Judges 20:5
(5) The men of Gibeah.—Literally, the lords of Gibeah, as in Judges 9:2. We cannot infer that they were heathen inhabitants of the town, though they behaved as if they were. If the phrase implies that they were men in positions of authority, it perhaps shows why there was no rescue and little resistance. This is also probable, because there could not have been the same unwillingness to give up to justice a few lawless and insignificant offenders. Thought to have slain me.—Obviously some circumstances of the assault have been omitted in Judges 19:22-25. The Levite colours the whole story in the way most favourable to himself.
Cambridge Bible on Judges 20:5
5. men of Gibeah] citizens of G.; cf. Judges 9:2 n. me they thought to have slain] See on Judges 19:22. Their design on the young woman would naturally involve getting rid of her husband (cf. Genesis 12:12).
Sermons on Judges 20:5
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Ruth by Chuck Smith | In this sermon, the preacher discusses the concept of holding onto something that is no longer rightfully ours. He refers to the book of Revelation, where a scroll with seven seals |
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Judges 19:22 by Chuck Smith | Chuck Smith addresses the dark period in Israel's history as depicted in Judges 19:22, illustrating the moral decline that leads to depravity and the eventual judgment of God. He d |
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Belshazzar's Feast and the Fall of Babylon by Arno Clemens Gaebelein | Arno Clemens Gaebelein delves into the historical account of Belshazzar's feast and the divine judgment that followed, showcasing the defiance and blasphemy against God that led to |
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Parent Abuse Faith Bible Church 28 by Daniel Peters | The sermon transcript discusses the importance of showing proper honor to parents. It is divided into four sections: the security that God provided to the people after the worldwid |