Judges 20:36
Judges 20:36 in Multiple Translations
Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.
So the children of Benjamin saw that they were overcome: and the men of Israel had given way before Benjamin, putting their faith in the watchers who were to make the surprise attack on Gibeah.
The Benjamites saw that they were defeated. The Israelites had fallen back before the Benjamites because they were confident the ambush they had put in place near Gibeah would be successful.
So the children of Beniamin sawe that they were striken downe: for the men of Israel gaue place to the Beniamites, because they trusted to the men that lay in waite, which they had laide beside Gibeah.
And the sons of Benjamin see that they have been smitten — and the men of Israel give place to Benjamin, for they have trusted unto the ambush which they had set against Gibeah,
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjaminites, because they trusted to the liers in wait which they had set beside Gibeah.
But the children of Benjamin when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.
The main group of Israeli men arranged with the men who would be hiding that they should send up a smoke signal to enable the main group of soldiers to know when they should attack. Then the main group of Israeli men retreated for a short distance, because they knew that the other Israeli men who had been hiding on the other side of Gibeah would attack the people of the tribe of Benjamin by surprise. So after the main group of Israeli men retreated a little distance, the men who had been hiding rushed out and ran into Gibeah and used their swords to kill everyone in the city. Then they started to burn the buildings.
Berean Amplified Bible — Judges 20:36
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 20:36 Interlinear (Deep Study)
BIB
HEB
וַ/יִּרְא֥וּ
בְנֵֽי
בִנְיָמִ֖ן
כִּ֣י
נִגָּ֑פוּ
וַ/יִּתְּנ֨וּ
אִֽישׁ
יִשְׂרָאֵ֤ל
מָקוֹם֙
לְ/בִנְיָמִ֔ן
כִּ֤י
בָֽטְחוּ֙
אֶל
הָ֣/אֹרֵ֔ב
אֲשֶׁר
שָׂ֖מוּ
אֶל
הַ/גִּבְעָֽה
וַ/יִּרְא֥וּ
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
בִנְיָמִ֖ן
Binyâmîyn
H1144
Benjamin
N-proper
כִּ֣י
kîy
H3588
for
Conj
נִגָּ֑פוּ
nâgaph
H5062
to strike
V-Niphal-Perf-3cp
וַ/יִּתְּנ֨וּ
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3mp
אִֽישׁ
ʼîysh
H376
man
N-ms
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
Israel
N-proper
מָקוֹם֙
mâqôwm
H4725
place
N-ms
לְ/בִנְיָמִ֔ן
Binyâmîyn
H1144
Benjamin
Prep | N-proper
כִּ֤י
kîy
H3588
for
Conj
בָֽטְחוּ֙
bâṭach
H982
to trust
V-Qal-Perf-3cp
אֶל
ʼêl
H413
to(wards)
Prep
הָ֣/אֹרֵ֔ב
ʼârab
H693
to ambush
Art | V-Qal
אֲשֶׁר
ʼăsher
H834
which
Rel
שָׂ֖מוּ
sûwm
H7760
to set
V-Qal-Perf-3cp
אֶל
ʼêl
H413
to(wards)
Prep
הַ/גִּבְעָֽה
Gibʻâh
H1390
Gibeah
Art | N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 20:36
וַ/יִּרְא֥וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בִנְיָמִ֖ן
Binyâmîyn
H1144
"Benjamin"
N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִגָּ֑פוּ
nâgaph
H5062
"to strike"
V-Niphal-Perf-3cp
To strike or smite is the meaning of this Hebrew word, used in Joshua to describe battles and in Psalms to describe God's judgment. It can also mean to stumble or hurt someone, and is used in various contexts throughout the Bible.
Definition: 1) to strike, smite 1a) (Qal) to strike, smite 1b) (Niphal) to be stricken, be smitten 1c) (Hithpael) to stumble
Usage: Occurs in 46 OT verses. KJV: beat, dash, hurt, plague, slay, smite (down), strike, stumble, [idiom] surely, put to the worse. See also: Exodus 7:27; 2 Samuel 10:15; Psalms 89:24.
וַ/יִּתְּנ֨וּ
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אִֽישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מָקוֹם֙
mâqôwm
H4725
"place"
N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
לְ/בִנְיָמִ֔ן
Binyâmîyn
H1144
"Benjamin"
Prep | N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בָֽטְחוּ֙
bâṭach
H982
"to trust"
V-Qal-Perf-3cp
To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.
Definition: 1) to trust 1a) (Qal) 1a1) to trust, trust in 1a2) to have confidence, be confident 1a3) to be bold 1a4) to be secure 1b) (Hiphil) 1b1) to cause to trust, make secure 2) (TWOT) to feel safe, be careless
Usage: Occurs in 117 OT verses. KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: Deuteronomy 28:52; Psalms 118:8; Psalms 4:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ֣/אֹרֵ֔ב
ʼârab
H693
"to ambush"
Art | V-Qal
This verb means to lie in wait or ambush someone, often used to describe a surprise attack. It is used in the Bible to talk about people who are hiding and waiting to attack. The word can also mean to lay a trap for someone.
Definition: 1) to lie in wait, ambush, lurk 1a) (Qal) 1a1) to lie in wait 1a2) ambush (participle as subst) 1b) (Piel) ambushers, liers-in-wait (pl. participle) 1c) (Hiphil) to lay an ambush
Usage: Occurs in 39 OT verses. KJV: (lie in) ambush(-ment), lay (lie in) wait. See also: Deuteronomy 19:11; Judges 20:38; Psalms 10:9.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׂ֖מוּ
sûwm
H7760
"to set"
V-Qal-Perf-3cp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/גִּבְעָֽה
Gibʻâh
H1390
"Gibeah"
Art | N-proper
Gibeah was a city in Palestine, specifically in the region of Benjamin, and was the birthplace of King Saul. The name means hill, and it is mentioned in various KJV translations as Gibeah or the hill.
Definition: § Gibeah = "hill" a city of Benjamin, birthplace of king Saul
Usage: Occurs in 42 OT verses. KJV: Gibeah, the hill. See also: Joshua 15:57; Judges 20:36; Isaiah 10:29.
Study Notes — Judges 20:36
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- Judges 20:36 Summary
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- Trapp's Commentary on Judges 20:36
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- Whedon's Commentary on Judges 20:36
Context — Civil War against Benjamin
34Then 10,000 select men from all Israel made a frontal assault against Gibeah, and the battle was fierce. But the Benjamites did not realize that disaster was upon them.
35The LORD defeated Benjamin in the presence of Israel, and on that day the Israelites slaughtered 25,100 Benjamites, all armed with swords.
36Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.
37The men in ambush rushed suddenly against Gibeah; they advanced and put the whole city to the sword. 38The men of Israel had arranged a signal with the men in ambush: When they sent up a great cloud of smoke from the city,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 8:15–29 | Joshua and all Israel let themselves be beaten back before them, and they fled toward the wilderness. Then all the men of Ai were summoned to pursue them, and they followed Joshua and were drawn away from the city. Not a man was left in Ai or Bethel who did not go out after Israel, leaving the city wide open while they pursued Israel. Then the LORD said to Joshua, “Hold out your battle lance toward Ai, for into your hand I will deliver the city.” So Joshua held out his battle lance toward Ai, and as soon as he did so, the men in ambush rose quickly from their position. They rushed forward, entered the city, captured it, and immediately set it on fire. When the men of Ai turned and looked back, the smoke of the city was rising into the sky. They could not escape in any direction, and the troops who had fled to the wilderness now became the pursuers. When Joshua and all Israel saw that the men in ambush had captured the city and that smoke was rising from it, they turned around and struck down the men of Ai. Meanwhile, those in the ambush came out of the city against them, and the men of Ai were trapped between the Israelite forces on both sides. So Israel struck them down until no survivor or fugitive remained. But they took the king of Ai alive and brought him to Joshua. When Israel had finished killing all the men of Ai who had pursued them into the field and wilderness, and when every last one of them had fallen by the sword, all the Israelites returned to Ai and put it to the sword as well. A total of twelve thousand men and women fell that day—all the people of Ai. Joshua did not draw back the hand that held his battle lance until he had devoted to destruction all who lived in Ai. Israel took for themselves only the cattle and plunder of that city, as the LORD had commanded Joshua. So Joshua burned Ai and made it a permanent heap of ruins, a desolation to this day. He hung the king of Ai on a tree until evening, and at sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day. |
Judges 20:36 Summary
[This verse tells us that the Benjamites finally realized they had been defeated, but it was too late, and they had been outsmarted by the Israelites' ambush, similar to how God outsmarts His enemies, as seen in Isaiah 55:8-9. The Israelites had retreated, making the Benjamites think they were winning, but really they were just setting them up for a bigger defeat, as God often works in unexpected ways, like in 1 Samuel 2:9. This story teaches us to trust in God's plans, even when things seem unclear, and to be aware of the spiritual battles we face, as warned in Ephesians 6:12.]
Frequently Asked Questions
Why did the Benjamites not realize they had been defeated until it was too late?
The Benjamites were caught off guard because they were focused on fighting the men of Israel who had retreated before them, unaware of the ambush set against Gibeah, as seen in Judges 20:36, similar to how the Israelites were unaware of the disaster upon them in Judges 20:34.
What role did the men of Israel play in the defeat of the Benjamites?
The men of Israel had set an ambush against Gibeah, which they sprung after retreating before the Benjamites, as stated in Judges 20:36, and this ambush led to the defeat of the Benjamites, with the Lord's involvement as mentioned in Judges 20:35.
How does this verse relate to the larger story of the Israelites and the Benjamites?
This verse is part of the story of the Israelites' battle against the Benjamites, which was sparked by the Benjamites' refusal to give up the men who had committed a terrible crime, as seen in Judges 19:1-20:1, and it ultimately led to the near-destruction of the tribe of Benjamin, as noted in Judges 20:46-21:24.
What can we learn from the Benjamites' mistake in this verse?
The Benjamites' mistake teaches us the importance of being aware of our surroundings and not underestimating our opponents, as warned in 1 Peter 5:8, and trusting in God's sovereignty, as seen in Proverbs 3:5-6.
Reflection Questions
- What are some ways I can be more aware of the spiritual battles I face, and how can I trust in God's sovereignty in those battles?
- How can I apply the lesson of the Benjamites' mistake to my own life, being mindful of my own strengths and weaknesses?
- What role does faith and trust in God play in the outcome of battles, both physical and spiritual, as seen in this verse and others like 2 Chronicles 20:15?
- How can I balance my own efforts with trust in God's providence, as the Israelites did in this verse, and what does this look like in my daily life?
Gill's Exposition on Judges 20:36
So the children of Benjamin saw that they were smitten,.... Their forces broken and worsted, many being killed: for the men of Israel gave place to the Benjaminites; at first, and made as if they
Jamieson-Fausset-Brown on Judges 20:36
And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword. No JFB commentary on these verses.
Trapp's Commentary on Judges 20:36
Judges 20:36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.Ver. 36. Because they trusted unto the liers in wait.] As the instruments; but they trusted in God as the chief agent.
Ellicott's Commentary on Judges 20:36
(36) That they were smitten.—The “they” refers to the Israelites. The rest of the verse gives the reason for the feigned flight.
Cambridge Bible on Judges 20:36
36. the children of Benjamin] must refer to the 600 survivors. This half verse introduces the account of the flight, which is continued by Judges 20:42. Clause b may be regarded as a continuation of Jdg 20:29 in the narrative of A; the description of the feint is parallel to that in Judges 20:32 b.
Whedon's Commentary on Judges 20:36
36. Gave place — Fled, as described in Judges 20:32.