Judges 19:6
Judges 19:6 in Multiple Translations
So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.”
And they sat down, and did eat and drink both of them together: for the damsel’s father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
So they sat down, and did eat and drink, both of them together: and the damsel’s father said unto the man, Be pleased, I pray thee, to tarry all night, and let thy heart be merry.
So seating themselves they had food and drink, the two of them together; and the girl's father said to the man, If it is your pleasure, take your rest here tonight, and let your heart be glad.
So the two men sat down to eat and drink together. The father said to his son-in law, “Please agree to spend another night here, and you can enjoy yourself!”
So they sate downe, and did eate and drinke both of them together. And the yong womans father said vnto the man, Be content, I pray thee, and tary all night, and let thine heart be merie.
And they sit and eat both of them together, and drink, and the father of the young woman saith unto the man, 'Be willing, I pray thee, and lodge all night, and let thy heart be glad.'
So they sat down, ate, and drank, both of them together. Then the young lady’s father said to the man, “Please be pleased to stay all night, and let your heart be merry.”
And they sat down, and ate and drank both of them together: for the damsel's father had said to the man, Be content, I pray thee, and tarry all night, and let thy heart be merry.
And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here today, and let us make merry together.
So the two men sat down to eat and drink together. Then the woman’s father said to him, “Please stay another night. Relax/Rest and have a joyful time.”
Berean Amplified Bible — Judges 19:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 19:6 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּשְׁב֗וּ
וַ/יֹּאכְל֧וּ
שְׁנֵי/הֶ֛ם
יַחְדָּ֖ו
וַ/יִּשְׁתּ֑וּ
וַ/יֹּ֜אמֶר
אֲבִ֤י
הַֽ/נַּעֲרָה֙
אֶל
הָ/אִ֔ישׁ
הֽוֹאֶל
נָ֥א
וְ/לִ֖ין
וְ/יִטַ֥ב
לִבֶּֽ/ךָ
וַ/יֵּשְׁב֗וּ
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3mp
וַ/יֹּאכְל֧וּ
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3mp
שְׁנֵי/הֶ֛ם
shᵉnayim
H8147
two
Adj | Suff
יַחְדָּ֖ו
yachad
H3162
unitedness
Adv
וַ/יִּשְׁתּ֑וּ
shâthâh
H8354
to drink
Conj | V-Qal-ConsecImperf-3mp
וַ/יֹּ֜אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֲבִ֤י
ʼâb
H1
father
N-ms
הַֽ/נַּעֲרָה֙
naʻărâh
H5291
maiden
Art | N-fs
אֶל
ʼêl
H413
to(wards)
Prep
הָ/אִ֔ישׁ
ʼîysh
H376
man
Art | N-ms
הֽוֹאֶל
yâʼal
H2974
be willing
V-Hiphil-Impv-2ms
נָ֥א
nâʼ
H4994
please
Part
וְ/לִ֖ין
lûwn
H3885
to lodge
Conj | V-Qal-Impv-2ms
וְ/יִטַ֥ב
yâṭab
H3190
be good
Conj | V-Qal-Imperf-3ms
לִבֶּֽ/ךָ
lêb
H3820
heart
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 19:6
וַ/יֵּשְׁב֗וּ
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
וַ/יֹּאכְל֧וּ
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
שְׁנֵי/הֶ֛ם
shᵉnayim
H8147
"two"
Adj | Suff
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
יַחְדָּ֖ו
yachad
H3162
"unitedness"
Adv
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.
וַ/יִּשְׁתּ֑וּ
shâthâh
H8354
"to drink"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
וַ/יֹּ֜אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲבִ֤י
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
הַֽ/נַּעֲרָה֙
naʻărâh
H5291
"maiden"
Art | N-fs
A maiden is a young, unmarried woman, often described as a servant or attendant. In the Bible, it refers to women like the maidens who served in the temple or the young women who were eligible for marriage.
Definition: 1) girl, damsel, female servant 1a) girl, damsel, little girl 1a1) of young woman, marriageable young woman, concubine, prostitute 1b) maid, female attendant, female servant
Usage: Occurs in 57 OT verses. KJV: damsel, maid(-en), young (woman). See also: Genesis 24:14; Ruth 2:5; Proverbs 9:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/אִ֔ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הֽוֹאֶל
yâʼal
H2974
"be willing"
V-Hiphil-Impv-2ms
To be willing or undertake something is the meaning of this word. It involves agreeing to or showing willingness to do something, like accepting an invitation or resolving to take action.
Definition: 1) to begin, make a beginning, show willingness, undertake to do, be pleased, be determined 1a) (Hiphil) 1a1) to agree to, show willingness, acquiesce, accept an invitation, be willing 1a2) to undertake 1a3) to resolve, be pleased, be determined
Usage: Occurs in 19 OT verses. KJV: assay, begin, be content, please, take upon, [idiom] willingly, would. See also: Genesis 18:27; Judges 19:6; Hosea 5:11.
נָ֥א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
וְ/לִ֖ין
lûwn
H3885
"to lodge"
Conj | V-Qal-Impv-2ms
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
וְ/יִטַ֥ב
yâṭab
H3190
"be good"
Conj | V-Qal-Imperf-3ms
To be good means to be pleasing or joyful, making something or someone sound, beautiful, or happy. It is used in various forms, including being glad, doing well, or being content. It appears in many books, including Psalms and Proverbs.
Definition: 1) to be good, be pleasing, be well, be glad 1a) (Qal) 1a1) to be glad, be joyful 1a2) to be well placed 1a3) to be well for, be well with, go well with 1a4) to be pleasing, be pleasing to 1b) (Hiphil) 1b1) to make glad, rejoice 1b2) to do good to, deal well with 1b3) to do well, do thoroughly 1b4) to make a thing good or right or beautiful 1b5) to do well, do right
Usage: Occurs in 105 OT verses. KJV: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). See also: Genesis 4:7; 2 Samuel 3:36; Psalms 33:3.
לִבֶּֽ/ךָ
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
Study Notes — Judges 19:6
Show Verse Quote Highlights
Context — The Crime of the Benjamites
4His father-in-law, the girl’s father, persuaded him to stay, so he remained with him three days, eating, drinking, and lodging there.
5On the fourth day, they got up early in the morning and prepared to depart, but the girl’s father said to his son-in-law, “Refresh your heart with a morsel of bread, and then you can go.”
6So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.”
7The man got up to depart, but his father-in-law persuaded him, so he stayed there that night. 8On the fifth day, he got up early in the morning to depart, but the girl’s father said, “Please refresh your heart.” So they waited until late afternoon and the two of them ate.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 19:9 | When the man got up to depart with his concubine and his servant, his father-in-law, the girl’s father, said to him, “Look, the day is drawing to a close. Please spend the night. See, the day is almost over. Spend the night here, that your heart may be merry. Then you can get up early tomorrow for your journey home.” |
| 2 | Judges 16:25 | And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars. |
| 3 | Ruth 3:7 | After Boaz had finished eating and drinking and was in good spirits, he went to lie down at the end of the heap of grain. Then Ruth went in secretly, uncovered his feet, and lay down. |
| 4 | Esther 1:10 | On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas— |
| 5 | Revelation 11:13 | And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven. |
| 6 | 1 Samuel 25:36 | When Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very drunk. So she told him nothing until morning light. |
| 7 | Judges 19:21–22 | So he brought him to his house and fed his donkeys. And they washed their feet and ate and drank. While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!” |
| 8 | Judges 9:27 | And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech. |
| 9 | Psalms 104:15 | wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart. |
| 10 | Revelation 11:10 | And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them. |
Judges 19:6 Summary
In this verse, the girl's father is showing kindness and generosity to his son-in-law by inviting him to stay overnight and enjoy good food and company. This is an example of the importance of hospitality and building relationships, as seen in other parts of the Bible like Genesis 18:1-8 and Hebrews 13:2. The phrase 'let your heart be merry' reminds us to prioritize joy and relaxation in our lives, as encouraged in Ecclesiastes 8:15. By showing hospitality and kindness to others, we can reflect the love and care of God, as seen in 1 John 4:19-21.
Frequently Asked Questions
What is the significance of the girl's father inviting the man to stay overnight?
The girl's father is showing hospitality, which is a key aspect of Middle Eastern culture, as seen in Genesis 18:1-8 where Abraham shows hospitality to the Lord and two angels. This invitation is a gesture of kindness and generosity, reflecting the importance of treating guests with respect and care, as emphasized in Hebrews 13:2.
Is the man's reluctance to stay overnight a sign of impatience or rudeness?
The man's reluctance to stay overnight may be due to his sense of duty and responsibility to return home, as seen in his efforts to depart on the fourth and fifth days. However, his father-in-law's persistent invitations suggest that the man should prioritize building relationships and showing appreciation for his father-in-law's hospitality, as encouraged in Proverbs 15:1.
What does the phrase 'let your heart be merry' mean in this context?
The phrase 'let your heart be merry' is an invitation to relax, enjoy good company, and find joy in the present moment, as seen in Ecclesiastes 8:15 where it is written, 'So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad.'
How does this verse relate to the broader theme of hospitality in the Bible?
This verse highlights the importance of showing hospitality to others, as seen in Matthew 25:31-46 where Jesus teaches that serving others is equivalent to serving Him. The girl's father's actions demonstrate a willingness to go above and beyond to make his guest feel welcome and valued, reflecting the biblical mandate to 'love your neighbor as yourself' in Leviticus 19:18 and Mark 12:31.
Reflection Questions
- What are some ways I can show hospitality to others, like the girl's father in this verse?
- How can I balance my sense of duty and responsibility with the need to build relationships and show appreciation for others?
- What are some times when I have been shown kindness and generosity by others, and how can I pay that forward to someone else?
- How can I prioritize joy and relaxation in my life, without neglecting my responsibilities or compromising my values?
Gill's Exposition on Judges 19:6
And they sat down,.... Not only sat down upon their seats again, the Levite having rose up in order to go away, but sat down at table: and did eat and drink both of them together; both the Levite and
Jamieson-Fausset-Brown on Judges 19:6
And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there. No JFB commentary on these verses.
Trapp's Commentary on Judges 19:6
Judges 19:6 And they sat down, and did eat and drink both of them together: for the damsel’ s father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.Ver. 6. And did eat and drink both of them together.] The Levite and his concubine, that their hearts might the better reunite, and their loves be renewed: as a bone once broken is stronger after setting; and as boards well glued will not easily be dissevered.
Ellicott's Commentary on Judges 19:6
(6) Let thine heart be merry.—Judges 16:25; Judges 18:20.
Sermons on Judges 19:6
| Sermon | Description | |
|---|---|---|
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Spiritual Strength and Trust by David Wilkerson | David Wilkerson emphasizes the importance of spiritual strength and trust in God, using the story of Ruth and Naomi as a powerful example. After the death of her husband, Ruth demo |
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Commanded of God by Art Katz | In this sermon, the speaker emphasizes the importance of understanding the significance of the last days and the events that will unfold. He highlights the need for the church to b |
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Annointing of Oil by Svend Christensen | In this sermon, the preacher discusses the importance of understanding and remembering the Word of God. He refers to the incident in Acts 11 where Peter preached to the Gentiles an |
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The Ministry of Restoration - Part 3 by Dick Hussey | In this sermon on Judges Chapter 9, Jotan, the only surviving son of Gideon, speaks a parable from the top of a hill. One of the pearls in this parable is found in verse 13, where |
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How to Use the Present Life, and the Comforts of It by John Calvin | John Calvin preaches about the necessity of using earthly blessings in moderation and according to the purpose for which God created them, emphasizing the importance of avoiding ex |
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Twenty-Seventh Day: "Thou Anointest My Head With oil." by J. Wilbur Chapman | J. Wilbur Chapman preaches on the significance of anointing the head with oil, symbolizing the work of the Holy Spirit in preparing us to come before God. Just as the high priest w |