Judges 19:27
Judges 19:27 in Multiple Translations
In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold.
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and, behold, the woman his concubine was fallen down at the door of the house, with her hands upon the threshold.
In the morning her master got up, and opening the door of the house went out to go on his way; and he saw his servant-wife stretched on the earth at the door of the house with her hands on the step.
Her master got up in the morning and opened the door of the house. He went out to continue his journey and there was his concubine, stretched out in the doorway of the house, with her hands holding onto the doorstep.
And her lorde arose in the morning, and opened the doores of the house, and went out to goe his way, and beholde, the woman his concubine was dead at the doore of the house and her handes lay vpon the thresholde.
And her lord riseth in the morning, and openeth the doors of the house, and goeth out to go on his way, and lo, the woman, his concubine, is fallen at the opening of the house, and her hands [are] on the threshold,
Her lord rose up in the morning and opened the doors of the house, and went out to go his way; and behold, the woman his concubine had fallen down at the door of the house, with her hands on the threshold.
And her lord rose in the morning, and opened the doors of the house, and went out to go his way: and behold, the woman his concubine had fallen down at the door of the house, and her hands were upon the threshhold.
And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.
In the morning, when the man from the tribe of Levi got up, he went outside of the house to continue his journey. He saw his slave wife lying there at the doorway of the house. Her hands were on the doorsill.
Berean Amplified Bible — Judges 19:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 19:27 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֨קָם
אֲדֹנֶ֜י/הָ
בַּ/בֹּ֗קֶר
וַ/יִּפְתַּח֙
דַּלְת֣וֹת
הַ/בַּ֔יִת
וַ/יֵּצֵ֖א
לָ/לֶ֣כֶת
לְ/דַרְכּ֑/וֹ
וְ/הִנֵּ֧ה
הָ/אִשָּׁ֣ה
פִֽילַגְשׁ֗/וֹ
נֹפֶ֨לֶת֙
פֶּ֣תַח
הַ/בַּ֔יִת
וְ/יָדֶ֖י/הָ
עַל
הַ/סַּֽף
וַ/יָּ֨קָם
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
אֲדֹנֶ֜י/הָ
ʼâdôwn
H113
lord
N-mp | Suff
בַּ/בֹּ֗קֶר
bôqer
H1242
morning
Prep | N-ms
וַ/יִּפְתַּח֙
pâthach
H6605
to open
Conj | V-Qal-ConsecImperf-3ms
דַּלְת֣וֹת
deleth
H1817
door
N-fp
הַ/בַּ֔יִת
bayith
H1004
place
Art | N-ms
וַ/יֵּצֵ֖א
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3ms
לָ/לֶ֣כֶת
yâlak
H3212
to walk
Prep | V-Qal-Inf-a
לְ/דַרְכּ֑/וֹ
derek
H1870
way
Prep | N-cs | Suff
וְ/הִנֵּ֧ה
hinnêh
H2009
behold
Conj | Part
הָ/אִשָּׁ֣ה
ʼishshâh
H802
woman
Art | N-fs
פִֽילַגְשׁ֗/וֹ
pîylegesh
H6370
concubine
N-fs | Suff
נֹפֶ֨לֶת֙
nâphal
H5307
to fall
V-Qal
פֶּ֣תַח
pethach
H6607
entrance
N-ms
הַ/בַּ֔יִת
bayith
H1004
place
Art | N-ms
וְ/יָדֶ֖י/הָ
yâd
H3027
hand
Conj | N-cd | Suff
עַל
ʻal
H5921
upon
Prep
הַ/סַּֽף
çaph
H5592
basin
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Judges 19:27
וַ/יָּ֨קָם
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֲדֹנֶ֜י/הָ
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
בַּ/בֹּ֗קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
וַ/יִּפְתַּח֙
pâthach
H6605
"to open"
Conj | V-Qal-ConsecImperf-3ms
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
דַּלְת֣וֹת
deleth
H1817
"door"
N-fp
A door is something that swings, like the valve of a door or gate. In the Bible, doors can represent entrance or access, as seen in Psalm 141:3 where David asks God to set a door on his lips.
Definition: door (fig.)
Usage: Occurs in 78 OT verses. KJV: door (two-leaved), gate, leaf, lid. (Psalm 141:3). See also: Genesis 19:6; 2 Chronicles 28:24; Psalms 78:23.
הַ/בַּ֔יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וַ/יֵּצֵ֖א
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
לָ/לֶ֣כֶת
yâlak
H3212
"to walk"
Prep | V-Qal-Inf-a
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
לְ/דַרְכּ֑/וֹ
derek
H1870
"way"
Prep | N-cs | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וְ/הִנֵּ֧ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
הָ/אִשָּׁ֣ה
ʼishshâh
H802
"woman"
Art | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
פִֽילַגְשׁ֗/וֹ
pîylegesh
H6370
"concubine"
N-fs | Suff
A concubine is a woman who lives with a man but is not his wife, as seen in the stories of Abraham and Solomon. This word can also refer to a paramour, or a person's lover. The Bible mentions concubines in the context of polygamy and relationships.
Definition: 1) concubine, paramour 1a) concubine 1b) paramour
Usage: Occurs in 35 OT verses. KJV: concubine, paramour. See also: Genesis 22:24; 2 Samuel 5:13; Ezekiel 23:20.
נֹפֶ֨לֶת֙
nâphal
H5307
"to fall"
V-Qal
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
פֶּ֣תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
הַ/בַּ֔יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/יָדֶ֖י/הָ
yâd
H3027
"hand"
Conj | N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/סַּֽף
çaph
H5592
"basin"
Art | N-ms
This word refers to a threshold, like a door sill, or a container for holding liquids. It can also mean a gate or post. The KJV translates it as threshold or bason.
Definition: 1) a spreading out, basin, goblet, bowl 1a) basin, goblet
Usage: Occurs in 28 OT verses. KJV: bason, bowl, cup, door (post), gate, post, threshold. See also: Exodus 12:22; 2 Chronicles 34:9; Isaiah 6:4.
Study Notes — Judges 19:27
Show Verse Quote Highlights
Context — The Crime of the Benjamites
25But the men would not listen to him. So the Levite took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go.
26Early that morning, the woman went back to the house where her master was staying, collapsed at the doorway, and lay there until it was light.
27In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold.
28“Get up,” he told her. “Let us go.” But there was no response. So the man put her on his donkey and set out for home. 29When he reached his house, he picked up a knife, took hold of his concubine, cut her limb by limb into twelve pieces, and sent her throughout the territory of Israel.Judges 19:27 Summary
This verse describes a tragic scene where a concubine is found collapsed in a doorway after being brutally treated by a group of men, as described in Judges 19:25. The master's reaction to her condition is significant, as it highlights the consequences of sin and the importance of treating others with kindness and respect, as taught in verses like Ephesians 5:33 and Colossians 3:19. The fact that the concubine was collapsed in the doorway with her hands on the threshold suggests that she was severely injured and possibly in shock, both physically and emotionally, and this state is consistent with the description of her condition in Judges 19:26. This verse serves as a reminder to prioritize the well-being and safety of those around us and to seek to bring healing and restoration to those who have been hurt or wounded, as encouraged in verses like Psalm 147:3 and Isaiah 61:1.
Frequently Asked Questions
Why did the master not immediately notice the condition of his concubine when he got up in the morning?
The Bible does not provide a clear answer, but it is possible that he was preoccupied with his journey or that the concubine's position in the doorway made it difficult for him to see her condition immediately, as seen in Judges 19:27 and supported by the description of her state in Judges 19:26.
What can be learned from the master's reaction to his concubine's condition?
The master's reaction, or lack thereof, highlights the tragic consequences of the events of the previous night, as described in Judges 19:25, and serves as a reminder of the importance of treating others with kindness and respect, as taught in verses like Ephesians 5:33 and Colossians 3:19.
How does this verse relate to the larger story of the Bible?
This verse is part of a larger narrative that highlights the consequences of sin and the importance of obedience to God, as seen in verses like Deuteronomy 28:1 and Romans 6:23, and it ultimately points to the need for a Savior, as described in John 3:16 and Romans 5:8.
What can be inferred about the concubine's physical and emotional state based on this verse?
The fact that the concubine was collapsed in the doorway with her hands on the threshold suggests that she was severely injured and possibly in shock, both physically and emotionally, as a result of the events described in Judges 19:25, and this state is consistent with the description of her condition in Judges 19:26.
Reflection Questions
- How can I apply the lessons of this verse to my own life, particularly in regards to treating others with kindness and respect?
- What are some ways that I can prioritize the well-being and safety of those around me, as taught in verses like Matthew 22:39 and Galatians 5:14?
- How can I use this verse as an opportunity to reflect on my own relationships and consider whether there are any areas where I need to show more compassion and empathy, as encouraged in verses like Ephesians 4:32 and Colossians 3:12?
- What are some ways that I can seek to bring healing and restoration to those who have been hurt or wounded, as described in verses like Psalm 147:3 and Isaiah 61:1?
- How can I use this verse as a reminder to pray for those who are suffering and to seek justice and righteousness in my community, as taught in verses like Psalm 140:12 and Micah 6:8?
Gill's Exposition on Judges 19:27
And her lord rose up in the morning,.... Very early no doubt, and it is scarcely reasonable to think he should sleep quietly after such a riot, and his concubine or wife delivered up to the lust of
Jamieson-Fausset-Brown on Judges 19:27
And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
Matthew Poole's Commentary on Judges 19:27
The posture either of one that had fallen down, or of one that was laid down to sleep, her hands or arms (for the Hebrew word signifies both) leaning upon the threshold and being put under her head; and therefore he thought to awake her, and raise her up.
Trapp's Commentary on Judges 19:27
Judges 19:27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down [at] the door of the house, and her hands [were] upon the threshold.Ver. 27. The woman his concubine was fallen down.] As Judges 19:26. Like as she sinned, so she suffered: Per quod quis peccat, &c. See Hebrews 13:4. And let the guilty that go yet unpunished make an end of all in God’ s privy chamber of mercy by repentance, that so his open judicial proceeding in court may be stopped.
Ellicott's Commentary on Judges 19:27
(27) Her hands were upon the threshold.—As though they had been stretched out towards her husband in one last agony of appeal (Vulg., sparsis in limine cnanibus).
Cambridge Bible on Judges 19:27
27. With instinctive art the Hebrew story-teller leaves much to the imagination (cf. Judges 11:39); but at the end of the verse he adds a detail which betrays the pathos of the tragedy.