Judges 1:3
Judges 1:3 in Multiple Translations
Then the men of Judah said to their brothers the Simeonites, “Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory.” So the Simeonites went with them.
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
Then Judah said to Simeon his brother, Come up with me into my heritage, so that we may make war against the Canaanites; and I will then go with you into your heritage. So Simeon went with him.
The men of Judah said to their relatives of the tribe of Simeon, “Come with us to the land that has been allotted to us, and fight together with us against the Canaanites. Then we'll do the same for you and your allotted land.” So the tribe of Simeon joined with them.
And Iudah said vnto Simeon his brother, Come vp with me into my lot, that we may fight against the Canaanites: and I likewise will goe with thee into thy lot: so Simeon went with him.
And Judah saith to Simeon his brother, 'Go up with me into my lot, and we fight against the Canaanite — and I have gone, even I, with thee into thy lot;' and Simeon goeth with him.
Judah said to Simeon his brother, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot.” So Simeon went with him.
And Judah said to Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.
The men of Judah went to their fellow Israelis, the men from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group in order that we can take from them the land that Yahweh allotted to us. If you do that, we will go with you and help you conquer the people in the land that Yahweh promised to give to you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
Berean Amplified Bible — Judges 1:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 1:3 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
יְהוּדָה֩
לְ/שִׁמְע֨וֹן
אָחִ֜י/ו
עֲלֵ֧ה
אִתִּ֣/י
בְ/גוֹרָלִ֗/י
וְ/נִֽלָּחֲמָה֙
בַּֽ/כְּנַעֲנִ֔י
וְ/הָלַכְתִּ֧י
גַם
אֲנִ֛י
אִתְּ/ךָ֖
בְּ/גוֹרָלֶ֑/ךָ
וַ/יֵּ֥לֶךְ
אִתּ֖/וֹ
שִׁמְעֽוֹן
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוּדָה֩
Yᵉhûwdâh
H3063
Judah
N-proper
לְ/שִׁמְע֨וֹן
Shimʻôwn
H8095
Shimeon
Prep | N-proper
אָחִ֜י/ו
ʼâch
H251
brother
N-ms | Suff
עֲלֵ֧ה
ʻâlâh
H5927
to ascend
V-Qal-Impv-2ms
אִתִּ֣/י
ʼêth
H854
with
Prep | Suff
בְ/גוֹרָלִ֗/י
gôwrâl
H1486
allotted
Prep | N-ms | Suff
וְ/נִֽלָּחֲמָה֙
lâcham
H3898
to fight
Conj | V-Niphal-1cp
בַּֽ/כְּנַעֲנִ֔י
Kᵉnaʻanîy
H3669
Canaanitess
Prep | Ngmsa
וְ/הָלַכְתִּ֧י
hâlak
H1980
to go
Conj | V-Qal-1cs
גַם
gam
H1571
also
Adv
אֲנִ֛י
ʼănîy
H589
I
Pron
אִתְּ/ךָ֖
ʼêth
H854
with
Prep | Suff
בְּ/גוֹרָלֶ֑/ךָ
gôwrâl
H1486
allotted
Prep | N-ms | Suff
וַ/יֵּ֥לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
אִתּ֖/וֹ
ʼêth
H854
with
Prep | Suff
שִׁמְעֽוֹן
Shimʻôwn
H8095
Shimeon
N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 1:3
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוּדָה֩
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/שִׁמְע֨וֹן
Shimʻôwn
H8095
"Shimeon"
Prep | N-proper
Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.
אָחִ֜י/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
עֲלֵ֧ה
ʻâlâh
H5927
"to ascend"
V-Qal-Impv-2ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אִתִּ֣/י
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְ/גוֹרָלִ֗/י
gôwrâl
H1486
"allotted"
Prep | N-ms | Suff
In the Bible, this word means a pebble or small stone used for making decisions by casting lots. It symbolizes a portion or destiny assigned by chance, like the drawing of lots to determine an outcome. This concept is central to ancient Israelite decision-making practices.
Definition: 1) lot 1a) lot-pebbles used for systematically making decisions 2) portion 2a) lot, portion (thing assigned by casting lots) 2b) recompense, retribution
Usage: Occurs in 67 OT verses. KJV: lot. See also: Leviticus 16:8; Judges 1:3; Psalms 16:5.
וְ/נִֽלָּחֲמָה֙
lâcham
H3898
"to fight"
Conj | V-Niphal-1cp
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
בַּֽ/כְּנַעֲנִ֔י
Kᵉnaʻanîy
H3669
"Canaanitess"
Prep | Ngmsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
וְ/הָלַכְתִּ֧י
hâlak
H1980
"to go"
Conj | V-Qal-1cs
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
גַם
gam
H1571
"also"
Adv
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אֲנִ֛י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אִתְּ/ךָ֖
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּ/גוֹרָלֶ֑/ךָ
gôwrâl
H1486
"allotted"
Prep | N-ms | Suff
In the Bible, this word means a pebble or small stone used for making decisions by casting lots. It symbolizes a portion or destiny assigned by chance, like the drawing of lots to determine an outcome. This concept is central to ancient Israelite decision-making practices.
Definition: 1) lot 1a) lot-pebbles used for systematically making decisions 2) portion 2a) lot, portion (thing assigned by casting lots) 2b) recompense, retribution
Usage: Occurs in 67 OT verses. KJV: lot. See also: Leviticus 16:8; Judges 1:3; Psalms 16:5.
וַ/יֵּ֥לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אִתּ֖/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
שִׁמְעֽוֹן
Shimʻôwn
H8095
"Shimeon"
N-proper
Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.
Study Notes — Judges 1:3
Show Verse Quote Highlights
- Context
- Cross References
- Judges 1:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 1:3
- Jamieson-Fausset-Brown on Judges 1:3
- Matthew Poole's Commentary on Judges 1:3
- Trapp's Commentary on Judges 1:3
- Ellicott's Commentary on Judges 1:3
- Adam Clarke's Commentary on Judges 1:3
- Cambridge Bible on Judges 1:3
- Whedon's Commentary on Judges 1:3
- Sermons on Judges 1:3
Context — The Conquest of Canaan Proceeds
1After the death of Joshua, the Israelites inquired of the LORD, “Who will be the first to go up and fight for us against the Canaanites?”
2“Judah shall go up,” answered the LORD. “Indeed, I have delivered the land into their hands.”
3Then the men of Judah said to their brothers the Simeonites, “Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory.” So the Simeonites went with them.
4When Judah attacked, the LORD delivered the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. 5And there they found Adoni-bezek and fought against him, striking down the Canaanites and Perizzites.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 10:11 | “If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue. |
| 2 | Joshua 19:1 | The second lot came out for the clans of the tribe of Simeon: Their inheritance lay within the territory of Judah |
| 3 | Judges 1:17 | Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah. |
| 4 | Genesis 29:33 | Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon. |
Judges 1:3 Summary
This verse shows how the men of Judah and the Simeonites worked together to fight against the Canaanites, demonstrating the importance of cooperation and mutual support. The men of Judah invited the Simeonites to fight with them, and in return, they promised to help the Simeonites in their territory, showing a spirit of unity and cooperation. This is similar to how God wants us to work together as believers, as seen in Romans 12:4-5, and to trust in His leadership and blessing, as seen in Proverbs 3:5-6. By working together and trusting God, we can accomplish great things and fulfill His plan for our lives.
Frequently Asked Questions
Why did the men of Judah invite the Simeonites to fight with them?
The men of Judah invited the Simeonites to fight with them because they were related tribes and the Lord had given Judah the lead in fighting the Canaanites, as seen in Judges 1:2, and they wanted to work together to fulfill God's plan, similar to how the tribes worked together in Joshua 13:1-7.
What does this verse reveal about the relationship between Judah and Simeon?
This verse shows that Judah and Simeon had a cooperative and supportive relationship, as they were willing to fight together and help each other in their respective territories, demonstrating the unity and cooperation that God desires among His people, as seen in Psalm 133:1.
How does this verse relate to the larger story of the conquest of Canaan?
This verse is a key part of the story of the conquest of Canaan, as it shows how the tribe of Judah, with God's blessing and leadership, began to take possession of the land, and how they worked together with other tribes to fulfill God's plan, as seen in Joshua 1:1-9 and Judges 1:1-2.
What can we learn from the men of Judah's willingness to help the Simeonites?
The men of Judah's willingness to help the Simeonites teaches us the importance of cooperation, mutual support, and putting others first, as seen in Philippians 2:3-4, and demonstrates how God's people should work together to fulfill His plan and build each other up, as seen in Ephesians 4:16.
Reflection Questions
- What are some ways that I can work together with my fellow believers to fulfill God's plan, just like Judah and Simeon worked together?
- How can I demonstrate cooperation and mutual support with others, even when it's difficult or requires sacrifice?
- What are some areas in my life where I need to trust God's leadership and blessing, just like Judah trusted God's leadership in Judges 1:2?
- How can I apply the principle of putting others first, as seen in the men of Judah's willingness to help the Simeonites, to my relationships with others?
Gill's Exposition on Judges 1:3
And Judah said unto Simeon his brother,.... The men of the tribe of Judah said to those of the tribe of Simeon, they being not only brethren by father's and mother's side, which was not the case of
Jamieson-Fausset-Brown on Judges 1:3
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. Judah said unto Simeon ... Come up with me.
Matthew Poole's Commentary on Judges 1:3
Unto Simeon his brother; as nearest to him both by relation, being his brother by both parents, which few of them were; and by habitation, as appears from ,2. Against the Canaanites; specially so called because they are distinguished from the Perizzites, .
Trapp's Commentary on Judges 1:3
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. Ver. 3. Of the common salvation] That wherein all saints have a share. For the faith] That faith of the gospel, Philippians 1:27, the doctrine of faith. Once delivered] Once for all, not only as but one only rule, but as but once sent to a nation. So that if lost, or any way corrupted, it will not be given again; another edition of it is not to be expected. Contend earnestly for it, therefore, conflict one after another, as the word επαγωνιζεσθαι signifies. Hold fast the faithful word, as with both hands, Titus 1:9. Resolve either to live with the gospel, or to die for it. Be zealous in the defenee of it, and strive your utmost.
When Carolostadius opposed Luther’ s consubstantiation, but weakly, faintly, and insufficiently, Zuinglius said he was sorry that so good a cause wanted shoulder. Non satis humerorum haberet. In the conference at Possiacum in France, Beza (speaker for the Protestants), entering into the matter of the Eucharist, spake with such heat, that he gave but ill satisfaction to those of his own party (saith the author of the History of the Council of Trent), so that he was commanded to conclude. How true this is I know not; sure it is, that in falling forward is nothing so much danger as in falling backward; so he that contendeth earnestly for the truth, though he may carry some things indiscreetly, yet he is far better than a faint chapman or a feeble champion. Austin was much heartened and hardened in his Manichism, because he met with weak opponents, such as his nimble wit could easily overturn.
Ellicott's Commentary on Judges 1:3
(3) Unto Simeon his brother.—Both Judah and Simeon were sons of Leah. It was natural that the two tribes should help one another, because their lots were conterminous; indeed, the lot of the Simeonites is said to lie “within the inheritance of the children of Judah” (Joshua 19:1), and was given them “out of the portion of the children of Judah” (ib., Judges 1:9), because a larger territory had been assigned to the tribe of Judah than it required. The tribe of Simeon was remarkable for its fierce valour (1 Chronicles 4:24-43), of which we find a trace even in Judith, who belonged to that tribe (Jdt 9:2). It would, however, have been helpless without the assistance of Judah; for we see from a comparison of the first with the second census in the Desert that Simeon had decreased in strength from 59,300 to 22,200. This fearful diminution seems to have been due to the plague, which may have fallen most heavily on them from their greater guilt, as we may infer from the shamelessness of their prince Zimri (Numbers 25:14; Numbers 1:23; Numbers 26:14). Hence the tribe is omitted in the blessing of Moses (Deuteronomy 33). They seem to have melted away among the nomad tribes of the south, but we see them showing a last flash of vitality in the days of Hezekiah (1 Chronicles 4:41). Into my lot—i.e., into the territory assigned me by lot (“Croesus devasted the lots (klerous) of the Syrians” (Herod. i. 76). The lots of Judah and Simeon fell within two lines drawn to the Mediterranean from the northern and southern extremities of the Dead Sea (Joshua 15).
Adam Clarke's Commentary on Judges 1:3
Verse 3. Come up with me into my lot] It appears that the portions of Judah and Simeon had not been cleared of the Canaanites, or that these were the parts which were now particularly invaded.
Cambridge Bible on Judges 1:3
3. And Judah said unto Simeon his brother] The personification of a tribe or nation is common in O.T. idiom, e.g. Judges 11:17, Numbers 20:14, Joshua 17:14 etc.; hence the tribal traditions often take the form of narratives about individuals. Judah and Simeon were both Leah-tribes, Genesis 29:33 ff. Owing to this tie of kinship, and still more to the fact that it was never strong enough to maintain itself as a distinct tribe, Simeon became merged in Judah. Its settlements were in the south, within the territory of Judah, Joshua 19:1-7; in Joshua 15:26-32; Joshua 15:42 these are even reckoned as Judahite. In Genesis 34, ; cf. Genesis 49:5-7, Simeon appears in close alliance with Levi, also a ‘brother’ of the Leah-family; they attempted to settle in Shechem, but their treachery and violence ended only in disaster to themselves; Levi’s career as a ‘secular’ tribe came to an end, and Simeon fell into a subordinate position. Though the date and context of this incident cannot be fixed with certainty, it probably comes within the present period. my lot] The word implies a partition of the land by means of the sacred lot before the invasion; this would have taken place at the sanctuary (probably Gilgal) where the divine oracle was consulted, Judges 1:1; cf. Joshua 17:14; Joshua 17:17; Joshua 18:6 JE.
Perhaps some account of the allotment stood originally at the beginning of this document; traces of it may be preserved in Joshua 14:6 ff; Joshua 15:1 ff. (Judah), Judges 16:1 ff. (Joseph). Simeon went with him] To reach his lot Simeon would have to pass through the territory of Judah.
Whedon's Commentary on Judges 1:3
LEAGUE OF JUDAH AND SIMEON, Judges 1:3. 3. Simeon — This tribe was on the southern border of Judah, and occupied several cities within the bounds of that tribe. See on Joshua 19:1.
Sermons on Judges 1:3
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For Our People and for the Cities of Our God by John Piper | John Piper delivers a sermon on the importance of teamwork in ministry, drawing inspiration from the relationship between Joab and Abishai in 2 Samuel 10. He emphasizes six key cha |