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Judges 1:13

Judges 1:13 in Multiple Translations

So Othniel son of Caleb’s younger brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.

And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.

And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.

And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife.

Othniel, son of Kenaz, Caleb's younger brother, was the one who captured it, so he gave him his daughter Acsah in marriage.

And Othniel the sonne of Kenaz Calebs yonger brother tooke it, to whome hee gaue Achsah his daughter to wife.

And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.

Othniel the son of Kenaz, Caleb’s younger brother, took it, so he gave him Achsah his daughter as his wife.

And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter for a wife.

And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.

Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.

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Berean Amplified Bible — Judges 1:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 1:13 Interlinear (Deep Study)

BIB
HEB וַֽ/יִּלְכְּדָ/הּ֙ עָתְנִיאֵ֣ל בֶּן קְנַ֔ז אֲחִ֥י כָלֵ֖ב הַ/קָּטֹ֣ן מִמֶּ֑/נּוּ וַ/יִּתֶּן ל֛/וֹ אֶת עַכְסָ֥ה בִתּ֖/וֹ לְ/אִשָּֽׁה
וַֽ/יִּלְכְּדָ/הּ֙ lâkad H3920 to capture Conj | V-Qal-ConsecImperf-3ms | Suff
עָתְנִיאֵ֣ל ʻOthnîyʼêl H6274 Othniel N-proper
בֶּן bên H1121 son N-ms
קְנַ֔ז Qᵉnaz H7073 Kenaz N-proper
אֲחִ֥י ʼâch H251 brother N-ms
כָלֵ֖ב Kâlêb H3612 Caleb N-proper
הַ/קָּטֹ֣ן qâṭân H6996 small Art | Adj
מִמֶּ֑/נּוּ min H4480 from Prep | Suff
וַ/יִּתֶּן nâthan H5414 to give Conj | V-Qal-ConsecImperf-3ms
ל֛/וֹ Prep | Suff
אֶת ʼêth H853 Obj. DirObjM
עַכְסָ֥ה ʻAkçâh H5915 Achsah N-proper
בִתּ֖/וֹ bath H1323 Bath (Shua) N-fs | Suff
לְ/אִשָּֽׁה ʼishshâh H802 woman Prep | N-fs
Hebrew Word Study

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Hebrew Word Reference — Judges 1:13

וַֽ/יִּלְכְּדָ/הּ֙ lâkad H3920 "to capture" Conj | V-Qal-ConsecImperf-3ms | Suff
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
עָתְנִיאֵ֣ל ʻOthnîyʼêl H6274 "Othniel" N-proper
Othniel was a Judge of Israel who lived before the monarchy, and his name means lion of God. He was the son of Kenaz, the brother of Caleb, and the husband of Achsah, and he delivered Israel from the Mesopotamians.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jos.15.17; son of: Kenaz (H7073I); brother of: Seraiah (H8304J); married to Achsah (H5915); father of: Hathath (H2867) and Meonothai (H4587)(?) § Othniel = "lion of God" son of Kenaz, younger brother of Caleb, and husband of Achsah the daughter of Caleb and his own niece; first judge of Israel, who after the death of Joshua, delivered the Israelites from the oppression of Chushanrishathaim
Usage: Occurs in 6 OT verses. KJV: Othniel. See also: Joshua 15:17; Judges 3:11; 1 Chronicles 27:15.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קְנַ֔ז Qᵉnaz H7073 "Kenaz" N-proper
Kenaz was the name of an Edomite and two Israelites, including a hunter and a brother of Caleb. The name Kenaz means hunter and is mentioned in 1 Chronicles 4:15.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.15; son of: Elah (H0425J) § Kenaz = "hunter" 1) son of Eliphaz and grandson of Esau; one of the dukes of Edom 2) a brother of Caleb and father of Othniel
Usage: Occurs in 11 OT verses. KJV: Kenaz. See also: Genesis 36:11; Judges 3:9; 1 Chronicles 4:15.
אֲחִ֥י ʼâch H251 "brother" N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
כָלֵ֖ב Kâlêb H3612 "Caleb" N-proper
Caleb was a man from the tribe of Judah who lived during the time of the Israelites' journey from Egypt to the Promised Land. He is first mentioned in 1 Chronicles 2:9 and is known for his bravery and faith. Caleb was a leader among the Israelites.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.9; son of: Hezron (H2696H); brother of: Ram (H7410), Jerahmeel (H3396), Segub (H7687H) and Ashhur (H0806); married to Azubah (H5806H), Jerioth (H3408), Ephrathah (H0672), Ephah (H5891H) and Maacah (H4601L); father of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Haran (H2771B), Moza (H4162), Gazez (H1495), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H), Sheva (H7724) and Achsah (H5915H); also called Carmi (NIV: Karmi) at 1Ch.4.1(?); Chelubai at 1Ch.2.9; § Caleb = "dog" 1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture 2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
Usage: Occurs in 35 OT verses. KJV: Caleb. See also: Numbers 13:6; Joshua 15:18; 1 Chronicles 6:41.
הַ/קָּטֹ֣ן qâṭân H6996 "small" Art | Adj
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.
מִמֶּ֑/נּוּ min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
וַ/יִּתֶּן nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
ל֛/וֹ "" Prep | Suff
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַכְסָ֥ה ʻAkçâh H5915 "Achsah" N-proper
Achsah was an Israelite woman from the tribe of Judah, daughter of Caleb, mentioned in 1 Chronicles 2:49. Her name means ankle chain or anklet. She was part of a large family with several brothers.
Definition: A woman of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.2.49; daughter of: Caleb (H3612H); sister of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Haran (H2771B), Moza (H4162), Gazez (H1495), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H) and Sheva (H7724) § Achsah = "ankle chain" or "anklet" the daughter of Caleb and wife of Caleb's brother Othniel to whom she was given as a reward for capturing Debir
Usage: Occurs in 5 OT verses. KJV: Achsah. See also: Joshua 15:16; Judges 1:12; 1 Chronicles 2:49.
בִתּ֖/וֹ bath H1323 "Bath (Shua)" N-fs | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
לְ/אִשָּֽׁה ʼishshâh H802 "woman" Prep | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

Study Notes — Judges 1:13

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Cross References

ReferenceText (BSB)
1 Judges 3:9 But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.

Judges 1:13 Summary

[This verse tells us that Othniel, the son of Kenaz, captured the city of Kiriath-sepher, and as a reward, he got to marry Acsah, Caleb's daughter. This shows that God rewards those who are brave and trust Him, as seen in Matthew 25:23. It also shows that Caleb was a man of his word, and he kept his promise to give Acsah to the man who captured the city, which is an example of the kind of integrity that God desires, as stated in Proverbs 10:9. By trusting God and being brave, we can experience victory and fulfillment in our lives, just like Othniel did, as encouraged in Psalm 37:3-5.]

Frequently Asked Questions

Who was Othniel and why is he important in this verse?

Othniel was the son of Kenaz, Caleb's younger brother, and he is important because he captured the city of Kiriath-sepher, which led to him marrying Acsah, Caleb's daughter, as a reward, as promised in Judges 1:12.

What was the significance of Caleb giving his daughter Acsah to Othniel in marriage?

The significance of Caleb giving his daughter Acsah to Othniel in marriage was a fulfillment of his promise in Judges 1:12, and it also signified Othniel's bravery and worthiness, similar to the way God rewards the faithful, as seen in Matthew 25:23.

How does this verse relate to the concept of faith and trust in God?

This verse relates to the concept of faith and trust in God because Caleb's promise and Othniel's actions demonstrate faith in God's power and provision, as encouraged in Hebrews 11:6, and trust that God would give them victory, as seen in Psalm 37:3-5.

What can we learn from Caleb's leadership and character in this verse?

We can learn from Caleb's leadership and character that he was a man of his word, as seen in Judges 1:12-13, and that he trusted God to give them victory, which is an example of the kind of faith and trust that God desires, as stated in Proverbs 3:5-6.

Reflection Questions

  1. What are some areas in my life where I need to trust God for victory, and how can I demonstrate that trust through my actions?
  2. How can I, like Othniel, be brave and take risks to fulfill God's plan for my life, as encouraged in Joshua 1:9?
  3. What promises has God made to me, and how can I, like Caleb, trust Him to fulfill those promises, as stated in Numbers 23:19?
  4. In what ways can I, like Caleb, be a leader and example of faith and trust to those around me, as seen in 1 Timothy 4:12?

Gill's Exposition on Judges 1:13

And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. [See comments on Joshua 15:17].

Jamieson-Fausset-Brown on Judges 1:13

And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. Othniel the son of Kenaz, Caleb's younger brother.

Trapp's Commentary on Judges 1:13

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. Ver. 13. Raging waves of the sea] Unsettled, turbulent, and arrogant spirits; boldly belching out their abominable opinions and detestable doctrines. Wandering stars] That were never better than meteors. Sir Francis Drake in his Travels reporteth that in a certain island to the southward of Celebes, among the trees night by night did show themselves an infinite swarm of fiery-like worms flying in the air, whose bodies, no bigger than an ordinary fly, did make a show, and give such light as if every twig on every tree had been a lighted candle, or as if that place had been the starry sphere. Lo, such were these impostors.

Ellicott's Commentary on Judges 1:13

(13) Othniel.—Joshua 15:15-17. It is here added that he was Caleb’s younger brother. (See Judges 3:9.) The Hebrew may mean either that Othniel was “son of Kenaz and brother of Caleb” (in which case he married his niece); or “son of Kenaz, who was Caleb’s brother” (as in “Jonadab, the son of Shimeah David’s brother,” 2 Samuel 13:3), in which case Achsah was his cousin. The Masoretes, to whom is due the punctuation, &c., of our Hebrew Scriptures, show by their pointing that they understood the words in the former sense. But though Ben-kenaz may simply mean Kenezite (Joshua 14:6; Numbers 32:12), it is strange in that case that Othniel should never be called a son of Jephunneh. If he was a brother of Caleb’s, he must have lived to extreme old age, and have been an old man when he married Achsah. For the importance of Caleb’s family, see 1 Chronicles 27:15. The Rabbis identify Othniel with the Jabez who is so abruptly introduced in 1 Chronicles 4:9-10, and connect Achsah’s petition with the prayer there recorded; and they suppose that he founded the school of scribes at Jabez (1 Chronicles 2:55), and was a teacher of law to the Kenites.

Adam Clarke's Commentary on Judges 1:13

Verse 13. See Clarke on Jude 1:12.

Cambridge Bible on Judges 1:13

13. Othniel the son of Kenaz, Caleb’s younger brother] The language leaves it uncertain whether Othniel was the nephew (LXX. cod. B) or the brother (LXX. cod. A, Vulgate) of Caleb; but tradition favours the latter alternative. Elsewhere, though in later documents, Caleb is styled ‘the son of Jephunneh, the Kenizzite’ Josh, Joshua 14:6; Joshua 14:14 D; Numbers 32:12 P. Kenaz was not the actual father, but the name of an Edomite tribe Genesis 36:15; Genesis 36:42; ‘the son of Kenaz,’ therefore, is equivalent to ‘the Kenizzite.’ Kenaz being a tribe, we must suppose that Othniel and Caleb were really clans belonging to it. As a tribal name Othniel may be compared with Israel and Jeraḥ ?meel. Caleb was closely connected with Jeraḥ ?meel (1 Chronicles 2:9; 1 Chronicles 2:25; 1 Chronicles 2:42; 1 Chronicles 2:49), a clan settled in the Negeb, S. of Caleb (1 Samuel 27:10; 1 Samuel 30:29), which, as the present narrative shews, settled in Hebron and the neighbourhood. How Caleb came to find a home in Judah is told in Joshua 15:13 JE, cf. Joshua 14:6 ff. D. In the time of David Caleb was still distinct from Judah, 1 Samuel 30:14; but later on the clan became absorbed into Judah, so much so that in Numbers 13:6; Numbers 34:19 P Caleb is the ‘prince’ of Judah, and the Chronicler knows of hardly any other Judahites outside the Calebite family (1 Chronicles 2). The present story gives the tribal traditions under the guise of a narrative dealing with individuals (cf. Judges 1:3 note). Othniel is called ‘the younger’ (not in Joshua 15:17) brother of Caleb to account for his being of an age to marry Caleb’s daughter, as in Judges 3:9 to explain how he outlived Caleb so long. The marriage indicates an alliance between the Othniel clan and an off-shoot of Caleb. Contrast the account of the conquest of Debir by Joshua and all Israel given in Joshua 10:38-39; Joshua 11:21 D.

Whedon's Commentary on Judges 1:13

OF HEBRON, AND EXPLOIT AND REWARD OF OTHNIEL, Judges 1:10-15. This passage is nearly identical with Joshua 15:14-19. It may have been copied from the Book of Joshua, or from some older work.

Sermons on Judges 1:13

SermonDescription
A.B. Simpson Stature of the Fullness of Christ by A.B. Simpson A.B. Simpson emphasizes that God is in the process of preparing His heroes for significant roles in His kingdom, much like Othniel in the Bible. He encourages believers to allow th
Flavius Josephus From the Death of Moses to the Death of Eli by Flavius Josephus Flavius Josephus recounts the period after the death of Joshua, where the Israelites faced challenges due to their disobedience and neglect of God's laws. The tribe of Benjamin fac
Peter Hammond Bible Survey - Judges by Peter Hammond Peter Hammond preaches on the Book of Judges, highlighting the themes of the faithfulness of the Covenant-keeping God and the unfaithfulness of the Covenant-breaking people. The bo
Charles E. Cowman Preparing His Heroes by Charles E. Cowman Charles E. Cowman preaches about God's preparation of heroes like Othniel, emphasizing how God raises up deliverers in unexpected ways and moments, filling them with His Spirit for

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