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Hosea 7:9

Hosea 7:9 in Multiple Translations

Foreigners consume his strength, but he does not notice. Even his hair is streaked with gray, but he does not know.

Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, and he knoweth it not.

Men from other lands have made waste his strength, and he is not conscious of it; grey hairs have come on him here and there, and he has no knowledge of it.

Foreigners drain his strength, and he doesn't even realize it. His hair is turning grey and he doesn't even notice.

Strangers haue deuoured his strength, and he knoweth it not: yea, gray heares are here and there vpon him, yet he knoweth not.

Devoured have strangers his power, And he hath not known, Also old age hath sprinkled [itself] on him, And he hath not known.

Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it.

Strangers have devoured his strength, and he knoweth it not: yes, gray hairs are here and there upon him, yet he knoweth not.

Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.

Joining with the rulers of foreign nations has caused Israel to be a weak nation, but the Israelis do not realize that. Israel has become like [MET] a gray-haired old man, but the people of Israel do not realize it.

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Berean Amplified Bible — Hosea 7:9

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

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Hosea 7:9 Interlinear (Deep Study)

BIB
HEB אָכְל֤וּ זָרִים֙ כֹּח֔/וֹ וְ/ה֖וּא לֹ֣א יָדָ֑ע גַּם שֵׂיבָה֙ זָ֣רְקָה בּ֔/וֹ וְ/ה֖וּא לֹ֥א יָדָֽע
אָכְל֤וּ ʼâkal H398 to eat V-Qal-Perf-3cp
זָרִים֙ zûwr H2114 be a stranger Adj
כֹּח֔/וֹ kôach H3581 reptile N-ms | Suff
וְ/ה֖וּא hûwʼ H1931 he/she/it Conj | Pron
לֹ֣א lôʼ H3808 not Part
יָדָ֑ע yâdaʻ H3045 to know V-Qal-Perf-3ms
גַּם gam H1571 also DirObjM
שֵׂיבָה֙ sêybâh H7872 greyheaded N-fs
זָ֣רְקָה zâraq H2236 to scatter V-Qal-Perf-3fs
בּ֔/וֹ Prep | Suff
וְ/ה֖וּא hûwʼ H1931 he/she/it Conj | Pron
לֹ֥א lôʼ H3808 not Part
יָדָֽע yâdaʻ H3045 to know V-Qal-Perf-3ms
Hebrew Word Study

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Hebrew Word Reference — Hosea 7:9

אָכְל֤וּ ʼâkal H398 "to eat" V-Qal-Perf-3cp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
זָרִים֙ zûwr H2114 "be a stranger" Adj
This word has several meanings, including being a stranger or foreigner, like when Abraham lived in Egypt as a foreigner. It can also mean to commit adultery, highlighting the idea of turning aside from what is right and proper, as warned against in Proverbs 5.
Definition: 1) to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated
Usage: Occurs in 76 OT verses. KJV: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). See also: Exodus 29:33; Proverbs 11:15; Psalms 44:21.
כֹּח֔/וֹ kôach H3581 "reptile" N-ms | Suff
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
וְ/ה֖וּא hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדָ֑ע yâdaʻ H3045 "to know" V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
גַּם gam H1571 "also" DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
שֵׂיבָה֙ sêybâh H7872 "greyheaded" N-fs
This word describes old age, gray hair, or a long life. In the Bible, it is used to signify wisdom and experience, and is translated as gray or old age in the KJV.
Definition: 1) age, gray hair, hoary head, old age 1a) gray hair, hoary head 1b) old age
Usage: Occurs in 19 OT verses. KJV: (be) gray (grey hoar,-y) hairs (head,-ed), old age. See also: Genesis 15:15; 1 Kings 2:6; Psalms 71:18.
זָ֣רְקָה zâraq H2236 "to scatter" V-Qal-Perf-3fs
To scatter or sprinkle something, like in Leviticus 16:14 where the priest scatters blood on the altar. This act symbolizes purification and cleansing.
Definition: 1) to scatter, sprinkle, toss, throw, scatter abundantly, strew 1a) (Qal) to scatter, sprinkle, toss 1b) (Pual) to be sprinkled
Usage: Occurs in 33 OT verses. KJV: be here and there, scatter, sprinkle, strew. See also: Exodus 9:8; Leviticus 9:18; Isaiah 28:25.
בּ֔/וֹ "" Prep | Suff
וְ/ה֖וּא hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדָֽע yâdaʻ H3045 "to know" V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

Study Notes — Hosea 7:9

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Cross References

ReferenceText (BSB)
1 Hosea 8:7 For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.
2 Isaiah 42:22–25 But this is a people plundered and looted, all trapped in caves or imprisoned in dungeons. They have become plunder with no one to rescue them, and loot with no one to say, “Send them back!” Who among you will pay attention to this? Who will listen and obey hereafter? Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? They were unwilling to walk in His ways, and they would not obey His law. So He poured out on them His furious anger and the fierceness of battle. It enveloped them in flames, but they did not understand; it consumed them, but they did not take it to heart.
3 2 Kings 13:3–7 So the anger of the LORD burned against Israel, and He delivered them continually into the hands of Hazael king of Aram and his son Ben-hadad. Then Jehoahaz sought the favor of the LORD, and the LORD listened to him because He saw the oppression that the king of Aram had inflicted on Israel. So the LORD gave Israel a deliverer, and they escaped the power of the Arameans. Then the people of Israel lived in their own homes as they had before. Nevertheless, they did not turn away from the sins that the house of Jeroboam had caused Israel to commit, but they continued to walk in them. The Asherah pole even remained standing in Samaria. Jehoahaz had no army left, except fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them and made them like the dust at threshing.
4 2 Kings 13:22 And Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz.
5 Proverbs 23:35 “They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
6 Isaiah 1:7 Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you— a desolation demolished by strangers.
7 2 Kings 15:19 Then Pul king of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver in order to gain his support and strengthen his own grip on the kingdom.
8 Isaiah 57:1 The righteous perish, and no one takes it to heart; devout men are swept away, while no one considers that the righteous are guided from the presence of evil.

Hosea 7:9 Summary

[This verse is saying that the nation of Israel is being weakened by other countries, but they don't even realize it's happening. It's like they're asleep to the dangers around them, much like the Israelites in Judges 2:10 who forgot about God's works. The image of gray hair is a reminder that even though they're old and experienced, they're still not wise to the ways of God, as seen in Job 12:12. We can learn from their mistake by being more aware of our own spiritual condition and seeking God's guidance, as encouraged in Psalm 23:3-4.]

Frequently Asked Questions

What does it mean that 'Foreigners consume his strength, but he does not notice' in Hosea 7:9?

This phrase suggests that the nation of Israel is being drained of its strength and resources by other countries, but its leaders are either unaware or unwilling to acknowledge the problem, much like the blindness described in Isaiah 6:9-10.

Why is the image of 'hair streaked with gray' significant in this verse?

The gray hair is a symbol of aging and wisdom, but in this context, it highlights Israel's spiritual blindness and lack of discernment, despite their advanced age and experience, as warned in Deuteronomy 32:15.

How does this verse relate to the overall theme of Hosea?

Hosea 7:9 fits into the book's larger theme of Israel's spiritual adultery and God's call to repentance, as seen in Hosea 1:2 and Hosea 14:1-3.

What can we learn from Israel's failure to notice their strength being consumed by foreigners?

This verse teaches us the importance of being aware of our spiritual condition and the need to seek God's guidance, as encouraged in Proverbs 3:5-6 and Psalm 119:105.

Reflection Questions

  1. In what ways am I, like Israel, unaware of the spiritual dangers that surround me?
  2. How can I cultivate a greater awareness of my spiritual condition and the state of my heart before God?
  3. What are some areas in my life where I may be blindly following the influence of the world, rather than seeking God's guidance?
  4. How can I apply the lesson of Hosea 7:9 to my own life, seeking to be more discerning and attentive to God's voice?

Gill's Exposition on Hosea 7:9

Strangers have devoured his strength,.... Or his substance, as the Targum; his wealth and riches, fortresses and strong holds: these strangers were either the Syrians, who, in the times of Jehoahaz,

Jamieson-Fausset-Brown on Hosea 7:9

Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

Matthew Poole's Commentary on Hosea 7:9

Strangers; foreigners, whose aid Ephraim sought, as ,20, when Menahem bought the friendship of Pul king of Assyria for one thousand talents of silver, and impoverished the land thereby. Have devoured; eat up, lived upon, as men live on bread they eat. His strength; the riches and goods of the kingdom of Israel; the fruit of the olive and vine; the fruit of the earth, corn; the increase of their flocks and of their herds; the most or best of all eaten up by strangers, either soldiers in garrison among them, or else courted by presents and rich gifts sent to them. Knoweth it not; is not sensible either of the cause why, or the tendency of this hasty consumption of all; still they are secure, and sin as much as ever. Grey hairs are here and there upon him; the manifest symptoms of approaching death, undeniable tokens of old age, and declining strength never recoverable, are upon their kingdom, like grey hairs that are here and there intermixed on the head of a man: what with domestic seditions and foreign invasions, and the fears, cares, and griefs from both, Ephraim is turned grey-headed, his vital vigour and strength decayeth, and this is a forerunner of his death. Yet he knoweth it not; so secure and stupid, that no notice is taken of this, nor any course thought of for preventing the dismal effects of this declining consumptive state; none turn from sin, none seek to God, the only Physician that can heal.

Trapp's Commentary on Hosea 7:9

Hosea 7:9 Strangers have devoured his strength, and he knoweth [it] not: yea, gray hairs are here and there upon him, yet he knoweth not.Ver. 9. Strangers have devoured his strength, and he knoweth it not] Strange stupidity, such as was that of Samson, who had lost his hair, and therewith his strength, and wist not at it. These strangers were the kings of Syria, but especially of Assyria. See 2 Kings 13:7; 2 Kings 14:25-27; 2 Kings 15:19-20; 2 Kings 15:29-30; 2 Kings 17:6. Salmanasar, as a deep gulf, swallowed them up whole. Now that they should not know how these strangers had devoured their strength, that is, their wealth and warlike power, this was very strange. The Chaldee paraphrast helps us to the meaning of it; Non novit formidare a facie mea. He knew it not, that is, he knew not how to fear before me, to tremble at my judgments, and to flee to my mercies; this he knew not, that is, he cared not to do, as the old world "knew not till the flood came," though fairly forewarned, Matthew 24:39, and as the Greeks would not know that the Turks had invaded their empire till they were got into the very bowels of it. So was it with Ephraim. A spirit of pride and of slumber had so surprised and seized him, that he took no knowledge of the enemies and evils that were upon him. Thus the spiritual sleeper stirs not, with Saul, though the waterpot and spear be taken from his bolster. Like the foolish hen, which loseth her chickens one by one by the devouring kite; when one, or two, or three, are snatched away, she still continues to pick up what lies before her. It is our wisest way to observe and improve God’ s dealings with us, to be sensible of his strokes, and to return to him that smote us, and can as soon heal us, if we come to him for cure, Leviticus 26:40. Yea, gray hairs are here and there upon him] Heb. sprinkled, sparci, non spissi. He began but to decline and decay, as a man doth when he grows toward fifty. And as gray hairs come the sooner through cares and grief (histories tell us of a young man, who being for some capital offence condemned to die, grew gray in one night’ s space, and was therefore pitied and spared), and are forerunners and forewarners of death. So the many and grievous miseries inflicted upon this people foreshowed their utter destruction to be even at next door by. And this the rather, because they knew it not (as before), but (as it is said of the Flemings) that the older they grow the foolisher they are, Quo magis senescunt eo magis stultescunt (Erasm. Apoph.). Cleanthes was wont sometimes to chide himself; Ariston wondering thereat, asked him, whom chidest thou?

Ellicott's Commentary on Hosea 7:9

(9) Have devoured.—The past tense may refer to the invasions of Tiglath-pileser. Both Egypt and Assyria had come to regard Israel as the earthen pipkin between iron pots. These strangers have devoured his strength—i.e., he has less power to resist aggression, less treasure, less land, smaller population. The signs of senility are upon him. “Grey hairs are his passing bell.” He is under sentence of death, and knoweth it not.

Adam Clarke's Commentary on Hosea 7:9

Verse 9. Gray hairs are here and there upon him, yet he knoweth not.] The kingdom is grown old in iniquity; the time of their captivity is at hand, and they are apprehensive of no danger. They are in the state of a silly old man, who through age and infirmities is become nearly bald, and the few remaining hairs on his head are quite gray. But he does not consider his latter end; is making no provision for that eternity on the brink of which he is constantly standing; does not apply to the sovereign Physician to heal his spiritual diseases; but calls in the doctors to cure him of old age and death! This miserable state and preposterous conduct we witness every day. O how fast does the human being cling to his native earth! Reader, hear the voice of an old man: - O my coevals! remnants of yourselves, Shall our pale withered hands be still stretched out? Trembling at once with eagerness and age; With avarice and ambition grasping-fast Grasping at air! For what hath earth beside? We want but little; nor THAT LITTLE long.

Cambridge Bible on Hosea 7:9

9. Strangers have devoured his strength] By heavy tribute and desolating invasions. The ‘strangers’ would be Hazael and Benhadad (2 Kings 8:12; 2 Kings 10:32-33; 2 Kings 13:3; 2 Kings 13:7), Pul (2 Kings 15:19-20), and Tiglath-Pileser (2 Kings 15:29), though the two last are really the same person, Pul being the private name of a usurper who took the old royal name of Tiglath-Pileser (as proved by Mr Pinches). gray hairs are here and there upon him] Lit., ‘are sprinkled upon him.’ That a state has different stages, analogous to the periods of human life, was a familiar idea; comp. Hosea 11:1; Isaiah 46:4; Psalms 71:18 (where the speaker is probably the personified people, comp. Hosea 7:20 in the Hebrew).

Barnes' Notes on Hosea 7:9

Strangers have devoured his strength, and he knoweth it not - Like Samson, when, for sensual pleasure, he had betrayed the source of his strength and God had departed from him, lsrael knew not how or

Whedon's Commentary on Hosea 7:9

Hosea 7:9 calls attention to the blindness which prevented Israel from recognizing its helpless condition.

Sermons on Hosea 7:9

SermonDescription
William MacDonald Bristol Conference 1962 - Part 3 by William MacDonald In this sermon, the speaker discusses the concept of idolatry and how it can manifest in our lives. He emphasizes the importance of identifying the subjects that we are most passio
D.L. Moody "Strangers Have Devoured His Strength" by D.L. Moody D.L. Moody emphasizes the spiritual weakness that arises from sin and the dangers of associating with worldly influences, which he describes as 'strangers' that devour our strength
Carter Conlon A Message for America and Its Cultural Religion by Carter Conlon In this sermon, the preacher discusses the importance of understanding the times we live in and the need for spiritual discernment. He mentions a gathering of churches in New York
Chuck Smith Sowing the Wind by Chuck Smith This sermon emphasizes the principle of sowing and reaping, highlighting the consequences of our actions and the importance of sowing seeds of righteousness and value. It warns aga
D.L. Moody Reaping the Whirlwind by D.L. Moody D.L. Moody shares a poignant story about a young boy from Newcastle-on-Tyne who, despite his parents' love and care, fell into a life of crime and ultimately faced dire consequence
A.W. Tozer Worthy - or Unworthy? by A.W. Tozer Greek Word Studies delves into the concept of sowing, emphasizing the significance of scattering the seed of the Word of God, the Gospel, into people's hearts. Through various Bibl
Chuck Smith Hosea 8:7 by Chuck Smith Chuck Smith discusses the dire consequences of Israel's disobedience to God, emphasizing that they have 'sown the wind' through their transgressions and idolatry, leading to their

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