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Hebrews 13:22
Verse
Context
Sermons
Stephen KaungStephen Kaung
St. Polycarp of Smyrna
John Nelson DarbySummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Suffer the word of exhortation - Bear the word or doctrine of this exhortation. This seems to be an epithet of this whole epistle: and as the apostle had in it shown the insufficiency of the Levitical system to atone for sin and save the soul; and had proved that it was the design of God that it should be abolished; and had proved also that it was now abolished by the coming of Christ, whom he had shown to be a greater priest than Aaron, higher than all the angels, the only Son of God as to his human nature, and the Creator, Governor, and Judge of all; and that their city was shortly to be destroyed; he might suppose that they would feel prejudiced against him, and thus lose the benefit of his kind intentions toward them; therefore he entreats them to bear the exhortation which, notwithstanding the great extent of the subject, he had included in a short compass. I have written a letter unto you in few words - Perhaps it would be better to translate δια βραχεων επεστειλα ὑμιν, I have written to you briefly, as επιστελλειν often signifies simply to write, and this appears to be its meaning here.
Jamieson-Fausset-Brown Bible Commentary
suffer the word--The Hebrews not being the section of the Church assigned to Paul (but the Gentiles), he uses gentle entreaty, rather than authoritative command. few words--compared with what might be said on so important a subject. Few, in an Epistle which is more of a treatise than an Epistle (compare Pe1 5:12). On the seeming inconsistency with Gal 6:11, compare Note, see on Gal 6:11.
John Gill Bible Commentary
And I beseech you, brethren,.... The apostle closes his epistle to the Hebrews in a very tender and affectionate manner, calling them "brethren", as he often does; and speaking to them, not in an authoritative way, nor by way of advice, but by entreaty: the reason may be, because he was the apostle of the Gentiles, and because the Jews were not so well pleased with him, on account of his preaching down the ceremonies of the law; though such language is used by him in other epistles; he became all things to all, that he might gain some. The subject matter of his entreaty is, that they would suffer the word of exhortation; either from one another, as to prayer, to attendance on the word and ordinances, to a regard to their lives and conversations, and to a close adherence to the Gospel, and the profession of it; or from their ministers, their guides, and governors, whose business it was to exhort them to the several duties of religion; or rather from himself; and it designs either the particular exhortation in Heb 12:5 or the continued exhortation to various duties in this chapter; or any, and everyone throughout the epistle: and this shows that the children of God are sometimes heavy and sluggish, and need stirring up; and that there are some things often in exhortations and reproofs which are not so agreeable to the flesh, and yet ought to be taken kindly, and patiently endured: the word may be rendered "consolation", or "solace", as it is by the Vulgate Latin, Syriac, and Arabic versions; and may refer to the whole of this epistle, which is of a consolatory nature: this may suggest that these Hebrews were under afflictions, and needed comfort; and yet through unbelief might be tempted to refuse the comfort administered to them; which is too often the case with God's people: for I have written a letter unto you in few words; or, "I have sent, or, wrote to you in brief"; meaning either the exhortatory part of the epistle, which lay in few words, and chiefly in this chapter; or the whole of the epistle, which was but short in comparison of the length he might have carried it, and as the subject matter of it might seem to require; it treating on the great doctrines of the Gospel, and mysteries of grace; things of the greatest moment and importance, and which might have been largely insisted on; but he had contracted things, and had wrote much in a little; and this he makes a reason why they should suffer or bear with the exhortation given, since it was not pressed with a multitude of words, wearing out their patience.
Tyndale Open Study Notes
13:22 this brief exhortation: This probably indicates that Hebrews was a sermon (cp. the same term in Acts 13:14-15, translated “encouragement”).
Hebrews 13:22
Benediction and Farewell
21equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.22I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
- Scripture
- Sermons
- Commentary
Exhortation #1: So Great a Salvation
By Stephen Kaung1.0K1:12:27MAT 6:33HEB 2:1HEB 6:17HEB 13:22In this sermon, the preacher emphasizes the importance of paying attention to the word of God and not letting it slip away. He warns against taking the word for granted and encourages listeners to hold onto it tightly. The preacher suggests that the reason people forget the word is because their hearts are not fully engaged with it. He urges believers to mingle the word with faith and to pray over it in order to retain and apply it in their lives.
Exhortation #5 - the Prize
By Stephen Kaung9511:01:50HEB 12:12HEB 13:22In this sermon, the speaker emphasizes the importance of not falling short of the grace of God. The grace of God is described as both a calling and a supply, calling us into all that God is and supplying us with all that we need. The speaker warns against bitterness and murmuring, as it can spread and defile the whole community of believers. The sermon also highlights the serious responsibility of being a member of the body of Christ, urging believers to edify and not offend one another. Additionally, the sermon focuses on the heavenly calling, urging believers to be companions of Christ and enter into His rest. The concept of perfection is also emphasized, encouraging believers to press on to maturity in Christ. Finally, the sermon highlights the privilege of living in the presence of God and having Him as our home. The grace of God is demonstrated through Christ Jesus, and believers are encouraged to live a life that is pleasing to God through Jesus Christ.
The Transmission of Epistles
By St. Polycarp of Smyrna01CO 16:17PHP 4:71TH 5:25HEB 13:222JN 1:3St. Polycarp of Smyrna writes a letter to the recipients, expressing his intention to fulfill their request of carrying a letter to Syria if the opportunity arises. He mentions sending the Epistles of Ignatius to them for their benefit, as they focus on faith, patience, and edification in the Lord. Polycarp asks for any additional information about Ignatius and his companions. He recommends Crescens to them, praising his blameless character, and asks for his sister to be respected upon her arrival. The letter concludes with a blessing of safety in the Lord Jesus Christ and a wish for grace upon all.
The Woman of Samaria
By John Nelson Darby0LUK 2:25ACT 4:36ROM 12:82CO 1:31TH 2:3HEB 12:5HEB 13:22John MacArthur and Wuest delve into the concept of encouragement (paraklesis), which involves providing solace, comfort, exhortation, and consolation to others. They emphasize the root meaning of coming alongside someone to offer assistance, as exemplified by the Good Samaritan. The Bible verses highlight the importance of seeking comfort and encouragement from God, the ultimate source of strength and hope, and the need for believers to comfort others with the comfort they have received from God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Suffer the word of exhortation - Bear the word or doctrine of this exhortation. This seems to be an epithet of this whole epistle: and as the apostle had in it shown the insufficiency of the Levitical system to atone for sin and save the soul; and had proved that it was the design of God that it should be abolished; and had proved also that it was now abolished by the coming of Christ, whom he had shown to be a greater priest than Aaron, higher than all the angels, the only Son of God as to his human nature, and the Creator, Governor, and Judge of all; and that their city was shortly to be destroyed; he might suppose that they would feel prejudiced against him, and thus lose the benefit of his kind intentions toward them; therefore he entreats them to bear the exhortation which, notwithstanding the great extent of the subject, he had included in a short compass. I have written a letter unto you in few words - Perhaps it would be better to translate δια βραχεων επεστειλα ὑμιν, I have written to you briefly, as επιστελλειν often signifies simply to write, and this appears to be its meaning here.
Jamieson-Fausset-Brown Bible Commentary
suffer the word--The Hebrews not being the section of the Church assigned to Paul (but the Gentiles), he uses gentle entreaty, rather than authoritative command. few words--compared with what might be said on so important a subject. Few, in an Epistle which is more of a treatise than an Epistle (compare Pe1 5:12). On the seeming inconsistency with Gal 6:11, compare Note, see on Gal 6:11.
John Gill Bible Commentary
And I beseech you, brethren,.... The apostle closes his epistle to the Hebrews in a very tender and affectionate manner, calling them "brethren", as he often does; and speaking to them, not in an authoritative way, nor by way of advice, but by entreaty: the reason may be, because he was the apostle of the Gentiles, and because the Jews were not so well pleased with him, on account of his preaching down the ceremonies of the law; though such language is used by him in other epistles; he became all things to all, that he might gain some. The subject matter of his entreaty is, that they would suffer the word of exhortation; either from one another, as to prayer, to attendance on the word and ordinances, to a regard to their lives and conversations, and to a close adherence to the Gospel, and the profession of it; or from their ministers, their guides, and governors, whose business it was to exhort them to the several duties of religion; or rather from himself; and it designs either the particular exhortation in Heb 12:5 or the continued exhortation to various duties in this chapter; or any, and everyone throughout the epistle: and this shows that the children of God are sometimes heavy and sluggish, and need stirring up; and that there are some things often in exhortations and reproofs which are not so agreeable to the flesh, and yet ought to be taken kindly, and patiently endured: the word may be rendered "consolation", or "solace", as it is by the Vulgate Latin, Syriac, and Arabic versions; and may refer to the whole of this epistle, which is of a consolatory nature: this may suggest that these Hebrews were under afflictions, and needed comfort; and yet through unbelief might be tempted to refuse the comfort administered to them; which is too often the case with God's people: for I have written a letter unto you in few words; or, "I have sent, or, wrote to you in brief"; meaning either the exhortatory part of the epistle, which lay in few words, and chiefly in this chapter; or the whole of the epistle, which was but short in comparison of the length he might have carried it, and as the subject matter of it might seem to require; it treating on the great doctrines of the Gospel, and mysteries of grace; things of the greatest moment and importance, and which might have been largely insisted on; but he had contracted things, and had wrote much in a little; and this he makes a reason why they should suffer or bear with the exhortation given, since it was not pressed with a multitude of words, wearing out their patience.
Tyndale Open Study Notes
13:22 this brief exhortation: This probably indicates that Hebrews was a sermon (cp. the same term in Acts 13:14-15, translated “encouragement”).