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Genesis 9:15

Genesis 9:15 in Multiple Translations

I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.

And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

And I will keep in mind the agreement between me and you and every living thing; and never again will there be a great flow of waters causing destruction to all flesh.

it will remind me of my agreement between me and you and every kind of living creature that floodwaters won't ever again destroy all life.

Then will I remember my couenant, which is betweene me and you, and betweene euery liuing thing in all flesh, and there shalbe no more waters of a flood to destroy all flesh.

and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;

I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.

it will remind me about the promise that I have made to you and all living creatures, my promise that there will never again be a flood that will destroy all living creatures.

Then I will remember what I promised to you, and to all the living animals. And there will never again be a flood that will kill all of the animals on the earth.

Study Highlights

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Berean Amplified Bible — Genesis 9:15

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 9:15 Interlinear (Deep Study)

BIB
HEB וְ/זָכַרְתִּ֣י אֶת בְּרִיתִ֗/י אֲשֶׁ֤ר בֵּינִ/י֙ וּ/בֵ֣ינֵי/כֶ֔ם וּ/בֵ֛ין כָּל נֶ֥פֶשׁ חַיָּ֖ה בְּ/כָל בָּשָׂ֑ר וְ/לֹֽא יִֽהְיֶ֨ה ע֤וֹד הַ/מַּ֨יִם֙ לְ/מַבּ֔וּל לְ/שַׁחֵ֖ת כָּל בָּשָֽׂר
וְ/זָכַרְתִּ֣י zâkar H2142 to remember Conj | V-Qal-1cs
אֶת ʼêth H853 Obj. DirObjM
בְּרִיתִ֗/י bᵉrîyth H1285 covenant N-fs | Suff
אֲשֶׁ֤ר ʼăsher H834 which Rel
בֵּינִ/י֙ bêyn H996 between Prep | Suff
וּ/בֵ֣ינֵי/כֶ֔ם bêyn H996 between Conj | Prep | Suff
וּ/בֵ֛ין bêyn H996 between Conj | Prep
כָּל kôl H3605 all N-ms
נֶ֥פֶשׁ nephesh H5315 soul N-cs
חַיָּ֖ה chay H2416 alive Adj
בְּ/כָל kôl H3605 all Prep | N-ms
בָּשָׂ֑ר bâsâr H1320 flesh N-ms
וְ/לֹֽא lôʼ H3808 not Conj | Part
יִֽהְיֶ֨ה hâyâh H1961 to be V-Qal-Imperf-3ms
ע֤וֹד ʻôwd H5750 still Adv
הַ/מַּ֨יִם֙ mayim H4325 Water (Gate) Art | N-mp
לְ/מַבּ֔וּל mabbûwl H3999 flood Prep | N-ms
לְ/שַׁחֵ֖ת shâchath H7843 to ruin Prep | V-Piel-Inf-a
כָּל kôl H3605 all N-ms
בָּשָֽׂר bâsâr H1320 flesh N-ms
Hebrew Word Study

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Hebrew Word Reference — Genesis 9:15

וְ/זָכַרְתִּ֣י zâkar H2142 "to remember" Conj | V-Qal-1cs
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּרִיתִ֗/י bᵉrîyth H1285 "covenant" N-fs | Suff
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
אֲשֶׁ֤ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בֵּינִ/י֙ bêyn H996 "between" Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵ֣ינֵי/כֶ֔ם bêyn H996 "between" Conj | Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵ֛ין bêyn H996 "between" Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נֶ֥פֶשׁ nephesh H5315 "soul" N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
חַיָּ֖ה chay H2416 "alive" Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
בְּ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בָּשָׂ֑ר bâsâr H1320 "flesh" N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
וְ/לֹֽא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִֽהְיֶ֨ה hâyâh H1961 "to be" V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ע֤וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
הַ/מַּ֨יִם֙ mayim H4325 "Water (Gate)" Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
לְ/מַבּ֔וּל mabbûwl H3999 "flood" Prep | N-ms
The Hebrew word for a massive flood, like the one in Noah's time that covered the entire earth in water. It appears in the story of Noah's Ark in Genesis. This flood lasted about a year.
Definition: 1) flood, deluge. 1a) Noah's flood that submerged the entire planet earth under water for about a year
Usage: Occurs in 12 OT verses. KJV: flood. See also: Genesis 6:17; Genesis 9:15; Psalms 29:10.
לְ/שַׁחֵ֖ת shâchath H7843 "to ruin" Prep | V-Piel-Inf-a
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בָּשָֽׂר bâsâr H1320 "flesh" N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.

Study Notes — Genesis 9:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 7:9 Know therefore that the LORD your God is God, the faithful God who keeps His covenant of loving devotion for a thousand generations of those who love Him and keep His commandments.
2 Ezekiel 16:60 But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you.
3 Isaiah 54:8–10 In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer. “For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry with you or rebuke you. Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.
4 Exodus 28:12 Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.
5 1 Kings 8:23 and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts.
6 Psalms 106:45 And He remembered His covenant with them, and relented by the abundance of His loving devotion.
7 Jeremiah 14:21 For the sake of Your name do not despise us; do not disgrace Your glorious throne. Remember Your covenant with us; do not break it.
8 Leviticus 26:42–45 then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land. For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.”
9 Nehemiah 9:32 So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today.
10 Luke 1:72 to show mercy to our fathers and to remember His holy covenant,

Genesis 9:15 Summary

Genesis 9:15 tells us that God remembers His promise to never again destroy all life with a flood, and this promise is for every living creature, not just humans. This means that God cares about all of creation and wants to protect it, as seen in His promise to Noah and in other verses like Psalm 36:6 where God's care for all creatures is highlighted. Just like God sees the rainbow and remembers His promise (Genesis 9:16), we can look at the rainbow and remember God's love and care for us and for the whole earth. This promise gives us hope and reminds us that God is always faithful to His Word, just as He was to Noah and as promised in Isaiah 54:10.

Frequently Asked Questions

What is the covenant that God is remembering in Genesis 9:15?

The covenant God is remembering is the one He made with Noah and every living creature, promising never to destroy the earth with a flood again, as seen in Genesis 9:8-17 and reaffirmed in Isaiah 54:9-10.

How does the rainbow serve as a sign of this covenant?

The rainbow serves as a reminder to God of His promise, and whenever He sees it, He remembers His covenant with every living creature, as stated in Genesis 9:16, providing a sense of security and trust for all creation.

Is this covenant only between God and humans, or does it include other creatures?

According to Genesis 9:15, this covenant is between God and every living creature of every kind, indicating that God's care and promise extend to all of creation, as also seen in Psalm 104:10-30 where God's provision for all creatures is described.

Does this promise mean that there will never be any floods again?

While Genesis 9:15 promises that the waters will never again become a flood to destroy all life, it does not mean that there will never be any floods again, as local floods are still possible, but the global, earth-destroying flood like the one in Noah's time will not happen again, as God promised in Genesis 9:11.

Reflection Questions

  1. What does it mean to you personally that God remembers His covenant with every living creature, and how does this impact your view of God's character?
  2. How does the promise in Genesis 9:15 give you hope and security in the face of natural disasters or uncertainties in life?
  3. In what ways can you, as a steward of God's creation, help care for and protect the creatures and the earth that God has entrusted to you, reflecting God's heart as seen in Genesis 9:15?
  4. What role does trust and faith play in your life in relation to God's promises, such as the one in Genesis 9:15, and how can you deepen your trust in God's Word?

Gill's Exposition on Genesis 9:15

And I will remember my covenant which is between me and you, and every living creature of all flesh,.... See Genesis 9:11 and the waters shall no more become a flood to destroy all flesh; this is

Jamieson-Fausset-Brown on Genesis 9:15

And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: No JFB commentary on these verses.

Trapp's Commentary on Genesis 9:15

Genesis 9:15 And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. Genesis 9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth. Ver. 15,16. I will remember.] That is, I will make you to know and remember by this visible monitor. “ Segnius irritant animum demissa per aures, Quam quae sunt oculis commissa fidelibus .” The rainbow is a double sacrament, answering both to Baptism and the Lord’ s Supper; and declares by its colours, saith one, how Christ came by water and blood.

Cambridge Bible on Genesis 9:15

15. and I will] This should be rendered “that I will.” It forms the apodosis to the words in 14, “and it shall come to pass when.”

Sermons on Genesis 9:15

SermonDescription
J. Glyn Owen (Genesis #9) God in Covenant by J. Glyn Owen In this sermon, the preacher emphasizes that God wants to communicate His word to us and desires our comfort and service. The preacher highlights the covenant God made with all cre
David Wilkerson Test of Confusion - Part 1 by David Wilkerson In this sermon, the preacher shares a personal testimony of a man who was struggling with addiction to crack cocaine. The man had a vision of his own funeral, which confirmed his f
Hoseah Wu The King Is Coming: Faith 1: Church Life & His Return by Hoseah Wu In this sermon, the preacher focuses on the story of a man who had been paralyzed for 38 years and was waiting by the pool of Bethesda for healing. The man's heart was directed tow
William MacDonald Attributes of God - Immutability, Faithfulness, Wisdom and Love by William MacDonald In this sermon, the speaker marvels at the complexity and design of the human body, particularly the eyes and the brain. He questions how understanding is placed in the mind of man
William MacDonald The Attributes of God - Part 4 by William MacDonald In this sermon, the speaker emphasizes the importance of worshiping God for his unchangeable character and faithfulness. He highlights the need for believers to bear the family res
Edward Payson The Iniquity of the Fathers Visited Upon Their Children. by Edward Payson Edward Payson preaches on Exodus 34:7, focusing on God's proclamation of His name to Moses, emphasizing His mercy, grace, and justice. Payson explains that God's punishment for the
John Gill Of the Faithfulness of God. by John Gill John Gill emphasizes the faithfulness of God as an essential attribute that defines His nature, asserting that without faithfulness, God would not be God. He illustrates this by re

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