Genesis 48:20
Genesis 48:20 in Multiple Translations
So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh.
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
So he gave them his blessing that day, saying, You will be the sign of blessing in Israel, for they will say, May God make you like Ephraim and Manasseh; and he put Ephraim before Manasseh.
So Israel blessed them that day and said: “In the future the people of Israel will use your names to give a blessing, saying, ‘May God bless you like he did Ephraim and Manasseh.’” In saying this he placed Ephraim before Manasseh.
So he blessed them that day, and sayde, In thee Israel shall blesse, and say, God make thee as Ephraim and as Manasseh. and he set Ephraim before Manasseh.
and he blesseth them in that day, saying, 'By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;' and he setteth Ephraim before Manasseh.
He blessed them that day, saying, “Israel will bless in your name, saying, ‘God make you as Ephraim and as Manasseh’” He set Ephraim before Manasseh.
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses.
So he blessed them both on that day, saying, “The people in Israel will use your names when they bless people. They will say, ‘We pray that God will help you as he helped Ephraim and Manasseh.’” In that way, Jacob said that Ephraim would become more important than Manasseh.
That’s the story about the way that Jacob made Ephraim more important than Manasseh. Then Jacob said another good thing about Ephraim and Manasseh. Jacob said to them, “Later on, the Israel mob will always remember that God was very good to both of you. And sometimes they will say to each other, ‘I’m asking God to be good to you, just like he was good to Ephraim and Manasseh.’”
Berean Amplified Bible — Genesis 48:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 48:20 Interlinear (Deep Study)
BIB
HEB
וַ/יְבָ֨רֲכֵ֜/ם
בַּ/יּ֣וֹם
הַ/הוּא֮
לֵ/אמוֹר֒
בְּ/ךָ֗
יְבָרֵ֤ךְ
יִשְׂרָאֵל֙
לֵ/אמֹ֔ר
יְשִֽׂמְ/ךָ֣
אֱלֹהִ֔ים
כְּ/אֶפְרַ֖יִם
וְ/כִ/מְנַשֶּׁ֑ה
וַ/יָּ֥שֶׂם
אֶת
אֶפְרַ֖יִם
לִ/פְנֵ֥י
מְנַשֶּֽׁה
וַ/יְבָ֨רֲכֵ֜/ם
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-3ms | Suff
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/הוּא֮
hûwʼ
H1931
he/she/it
Art | Pron
לֵ/אמוֹר֒
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
בְּ/ךָ֗
Prep | Suff
יְבָרֵ֤ךְ
bârak
H1288
to bless
V-Piel-Imperf-3ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
יְשִֽׂמְ/ךָ֣
sûwm
H7760
to set
V-Qal-Imperf-3ms | Suff
אֱלֹהִ֔ים
ʼĕlôhîym
H430
God
N-mp
כְּ/אֶפְרַ֖יִם
ʼEphrayim
H669
Ephraim
Prep | N-proper
וְ/כִ/מְנַשֶּׁ֑ה
Mᵉnashsheh
H4519
Moses
Conj | Prep | N-proper
וַ/יָּ֥שֶׂם
sûwm
H7760
to set
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֶפְרַ֖יִם
ʼEphrayim
H669
Ephraim
N-proper
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
מְנַשֶּֽׁה
Mᵉnashsheh
H4519
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 48:20
וַ/יְבָ֨רֲכֵ֜/ם
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-3ms | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/הוּא֮
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לֵ/אמוֹר֒
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בְּ/ךָ֗
""
Prep | Suff
יְבָרֵ֤ךְ
bârak
H1288
"to bless"
V-Piel-Imperf-3ms
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְשִֽׂמְ/ךָ֣
sûwm
H7760
"to set"
V-Qal-Imperf-3ms | Suff
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֱלֹהִ֔ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
כְּ/אֶפְרַ֖יִם
ʼEphrayim
H669
"Ephraim"
Prep | N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וְ/כִ/מְנַשֶּׁ֑ה
Mᵉnashsheh
H4519
"Moses"
Conj | Prep | N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
וַ/יָּ֥שֶׂם
sûwm
H7760
"to set"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶפְרַ֖יִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מְנַשֶּֽׁה
Mᵉnashsheh
H4519
"Moses"
N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
Study Notes — Genesis 48:20
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Context — Jacob Blesses Ephraim and Manasseh
18“Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.”
19But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”
20So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh.
21Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers. 22And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 24:60 | And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.” |
| 2 | Ruth 4:11–12 | “We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem. And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.” |
| 3 | Genesis 28:3 | May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples. |
| 4 | Numbers 10:22–23 | Next, the divisions of the camp of Ephraim set out under their standard, with Elishama son of Ammihud in command. Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, |
| 5 | Numbers 2:18–21 | On the west side, the divisions of Ephraim are to camp under their standard: The leader of the Ephraimites is Elishama son of Ammihud, and his division numbers 40,500. The tribe of Manasseh will be next to it. The leader of the Manassites is Gamaliel son of Pedahzur, and his division numbers 32,200. |
| 6 | Numbers 13:16 | These were the names of the men Moses sent to spy out the land; and Moses gave to Hoshea son of Nun the name Joshua. |
| 7 | Numbers 13:11 | from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; |
| 8 | Numbers 7:48 | On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near. |
| 9 | Numbers 7:54 | On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites, drew near. |
| 10 | Numbers 13:8 | from the tribe of Ephraim, Hoshea son of Nun; |
Genesis 48:20 Summary
[Genesis 48:20 shows us that God has a special plan for each of our lives, and sometimes that plan may seem unexpected or surprising, but we can trust in His wisdom and sovereignty, as seen in Jeremiah 29:11. Jacob's actions in this verse demonstrate his trust in God's plan, and we can learn from his example. By following God's plan, we can experience His blessing and provision, just like Ephraim and Manasseh did, as promised in Genesis 48:20 and Psalm 37:3-7.]
Frequently Asked Questions
Why did Jacob put Ephraim before Manasseh in Genesis 48:20?
Jacob put Ephraim before Manasseh because God had revealed to him that Ephraim would become greater, as stated in Genesis 48:19, and he was following God's sovereign plan, as seen in Romans 11:33-34.
What is the significance of the blessing in Genesis 48:20?
The blessing in Genesis 48:20 is significant because it established a precedent for how Israel would bless their children, as stated in the verse, and it reflected God's covenant promises to the nation, as seen in Genesis 12:2-3 and Deuteronomy 1:10-11.
How does Genesis 48:20 relate to the theme of God's sovereignty?
Genesis 48:20 demonstrates God's sovereignty because Jacob, despite Joseph's protest, followed God's revealed plan, which emphasized the importance of trusting in God's wisdom and sovereignty, as taught in Proverbs 3:5-6 and Isaiah 55:8-9.
What can we learn from Jacob's actions in Genesis 48:20?
We can learn from Jacob's actions in Genesis 48:20 that trusting in God's sovereignty and following His plan, even when it seems counterintuitive, is essential for living a life of faith, as seen in Hebrews 11:1-40 and Psalm 37:3-7.
Reflection Questions
- What does Genesis 48:20 teach us about the importance of following God's plan, even when it seems unexpected?
- How can we apply the principle of trusting in God's sovereignty, as seen in Genesis 48:20, to our own lives and decisions?
- What role does faith play in understanding and accepting God's sovereign plan, as demonstrated in Genesis 48:20?
- In what ways can we, like Jacob, trust in God's wisdom and provision, even in uncertain or challenging circumstances?
Gill's Exposition on Genesis 48:20
And he blessed them that day,.... That Joseph visited him, and this be did "by faith"; believing that what he had said concerning them would be accomplished, as the apostle observes, Hebrews 11:21;
Jamieson-Fausset-Brown on Genesis 48:20
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh. In thee shall Israel bless , [ yªbaareek (H1288)].
Matthew Poole's Commentary on Genesis 48:20
In thee, i.e. in thy seed, as appears both from the relative them here, and from , where his blessing of them is called the blessing of Joseph; and from the following words, where this is interpreted of Ephraim and Manasseh. And in thee, or in thy seed, i.e. using their names in the form or words of blessing, as eminent examples of blessedness.
Trapp's Commentary on Genesis 48:20
Genesis 48:20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.Ver. 20. And he set Ephraim before.] God many times sets the younger before the elder; makes the last to be first, and the first last; to show the freedom of his grace, and that "he seeth not as man seeth." The maids were first purified and perfmned, before Ahasuerus chose one. But Christ first loves, and then purifies his Church, and loves, because he loves. "And hath mercy on whom he will have mercy."
Ellicott's Commentary on Genesis 48:20
(20) In thee shall Israel bless.—In conformity with these words, the Israelites to this day use Jacob’s formula in blessing their children.
Adam Clarke's Commentary on Genesis 48:20
Verse 20. In thee shall Israel bless] That is, in future generations the Israelites shall take their form of wishing prosperity to any nation or family from the circumstance of the good which it shall be known that God has done to Ephraim and Manasseh: May God make thee as fruitful as Ephraim, and multiply thee as Manasseh! So, to their daughters when married, the Jewish women are accustomed to say, God make thee as Sarah and Rebekah! The forms are still in use.
Cambridge Bible on Genesis 48:20
20. In] Better, as marg., By. The meaning is that the blessing upon Ephraim and Manasseh shall be quoted as a formula for the invocation of Divine favour. Compare the blessing in Rth 4:11-12. bless] The versions, LXX, Vulg., and Syriac, give the passive “shall be blessed.”
Whedon's Commentary on Genesis 48:20
20. He set Ephraim before Manasseh — “Manasseh outnumbered Ephraim at the Exodus, (Numbers 26:34; Numbers 26:37,) yet the Ephraimite Joshua led Israel into Canaan, and after the conquest Ephraim was
Sermons on Genesis 48:20
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 24:59-67 by J. Vernon McGee | In this sermon, the preacher tells the story of Rebekah and Isaac from the Bible. Rebekah asks the servant to tell her about Isaac again, specifically about his birth and how his f |