Genesis 44:34
Genesis 44:34 in Multiple Translations
For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
For how shall I go up to my father, if the lad be not with me? lest I see the evil that shall come on my father.
For how may I go back to my father without the boy, and see the evil which will come on my father?
For how could I ever go back to my father if the boy wasn't with me? I couldn't stand seeing the anguish that would cause my father.”
For how can I go vp to my father, if the childe be not with me, vnlesse I woulde see the euil that shall come on my father?
for how do I go up unto my father, and the youth not with me? lest I look on the evil which doth find my father.'
For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”
For how shall I return to my father, and the lad be not with me? lest perhaps I see the evil that shall come on my father.
For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.
◄I cannot return to my father if the boy is not with me!/How can I return to my father if the boy is not with me?► [RHQ] I do not want to see how miserable/sad my father would become!”
If that young man is not with me, I can’t go back to my father. I don’t want to see my father get real sad and die. No way.”
Berean Amplified Bible — Genesis 44:34
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 44:34 Interlinear (Deep Study)
BIB
HEB
כִּי
אֵיךְ֙
אֶֽעֱלֶ֣ה
אֶל
אָבִ֔/י
וְ/הַ/נַּ֖עַר
אֵינֶ֣/נּוּ
אִתִּ֑/י
פֶּ֚ן
אֶרְאֶ֣ה
בָ/רָ֔ע
אֲשֶׁ֥ר
יִמְצָ֖א
אֶת
אָבִֽ/י
כִּי
kîy
H3588
for
Conj
אֵיךְ֙
ʼêyk
H349
how?
Part
אֶֽעֱלֶ֣ה
ʻâlâh
H5927
to ascend
V-Qal-Imperf-1cs
אֶל
ʼêl
H413
to(wards)
Prep
אָבִ֔/י
ʼâb
H1
father
N-ms | Suff
וְ/הַ/נַּ֖עַר
naʻar
H5288
youth
Conj | Art | N-ms
אֵינֶ֣/נּוּ
ʼayin
H369
nothing
Part | Suff
אִתִּ֑/י
ʼêth
H854
with
Prep | Suff
פֶּ֚ן
pên
H6435
lest
Conj
אֶרְאֶ֣ה
râʼâh
H7200
Provider
V-Qal-Imperf-1cs
בָ/רָ֔ע
raʻ
H7451
bad
Prep | Adj
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
יִמְצָ֖א
mâtsâʼ
H4672
to find
V-Qal-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אָבִֽ/י
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 44:34
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵיךְ֙
ʼêyk
H349
"how?"
Part
In the Bible, this word means 'how' or 'where', like in Genesis when God asks Adam 'where are you'. It's also used to express surprise or excitement.
Definition: interrog adv how?
Usage: Occurs in 74 OT verses. KJV: how, what. See also: Genesis 26:9; Ecclesiastes 2:16; Psalms 11:1.
אֶֽעֱלֶ֣ה
ʻâlâh
H5927
"to ascend"
V-Qal-Imperf-1cs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָבִ֔/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/הַ/נַּ֖עַר
naʻar
H5288
"youth"
Conj | Art | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
אֵינֶ֣/נּוּ
ʼayin
H369
"nothing"
Part | Suff
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
אִתִּ֑/י
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
פֶּ֚ן
pên
H6435
"lest"
Conj
This word is used to express caution or warning, similar to saying 'lest' or 'beware that'. It is often used in the Bible to advise against certain actions or to warn of potential consequences.
Definition: conj 1) lest, not, beware lest adv 2) lest
Usage: Occurs in 125 OT verses. KJV: (lest) (peradventure), that...not. See also: Genesis 3:3; Judges 14:15; Psalms 2:12.
אֶרְאֶ֣ה
râʼâh
H7200
"Provider"
V-Qal-Imperf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בָ/רָ֔ע
raʻ
H7451
"bad"
Prep | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִמְצָ֖א
mâtsâʼ
H4672
"to find"
V-Qal-Imperf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אָבִֽ/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Genesis 44:34
Show Verse Quote Highlights
Context — Judah Pleads for Benjamin
32Indeed, your servant guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’
33Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.
34For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Esther 8:6 | For how could I bear to see the disaster that would befall my people? How could I bear to see the destruction of my kindred?” |
| 2 | Psalms 116:3 | The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. |
| 3 | Psalms 119:143 | Trouble and distress have found me, but Your commandments are my delight. |
| 4 | Jeremiah 52:10–11 | There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the officials of Judah. Then he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day. |
| 5 | 2 Chronicles 34:28 | ‘Now I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place and on its inhabitants.’” So they brought her answer back to the king. |
| 6 | 1 Samuel 2:33–34 | And every one of you that I do not cut off from My altar, your eyes will fail and your heart will grieve. All your descendants will die by the sword of men. And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day. |
| 7 | Exodus 18:8 | Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the hardships they had encountered along the way, and how the LORD had delivered them. |
| 8 | Job 31:29 | If I have rejoiced in my enemy’s ruin, or exulted when evil befell him— |
Genesis 44:34 Summary
In Genesis 44:34, Judah is saying that he cannot imagine going back to his father, Jacob, without his younger brother Benjamin. He is worried about how sad and upset his father would be if Benjamin did not return. This shows that Judah cares deeply about his family and is willing to make sacrifices for them (as seen in Genesis 44:33). We can learn from Judah's example to prioritize the well-being of others and be willing to make sacrifices for those we love, just like Jesus taught us to love our neighbors as ourselves (Matthew 22:39).
Frequently Asked Questions
What is Judah's main concern in Genesis 44:34?
Judah's main concern is the well-being of his father, Jacob, and the potential misery he would experience if Benjamin does not return, as seen in his statement 'I could not bear to see the misery that would overwhelm him' (Genesis 44:34).
Why is Judah so adamant about not leaving Benjamin behind?
Judah is adamant about not leaving Benjamin behind because he had guaranteed the boy's safety to his father, Jacob, saying 'If I do not return him to you, I will bear the guilt before you, my father, all my life' (Genesis 44:32).
How does Judah's behavior in Genesis 44:34 reflect his character?
Judah's behavior in Genesis 44:34 reflects his character as a responsible and compassionate person, willing to take responsibility for his actions and prioritize the well-being of others, as also seen in his willingness to stay as a slave in place of Benjamin (Genesis 44:33).
What can we learn from Judah's selfless attitude in Genesis 44:34?
We can learn the importance of putting others before ourselves and being willing to make sacrifices for their well-being, as Judah did for his father and brother, and as Jesus taught us to love our neighbors as ourselves (Matthew 22:39).
Reflection Questions
- What are some ways I can demonstrate my love and care for my family members, just like Judah did for his father and brother?
- How can I prioritize the well-being of others, even if it means making personal sacrifices, as Judah did in Genesis 44:34?
- What are some potential consequences of not considering the feelings and needs of others, as Judah feared would happen to his father if Benjamin did not return?
- In what ways can I reflect Judah's character of responsibility and compassion in my own life and relationships?
Gill's Exposition on Genesis 44:34
For how shall I go up to my father, and the lad [be] not with me?.... Signifying that he must abide in Egypt, and chose to do it, and could not go up to the land of Canaan any more or see his
Trapp's Commentary on Genesis 44:34
Genesis 44:34 For how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.Ver. 34. For how shall I go up, &c.] Here love ascends, as fit it should. Judah, a man wise and well spoken, prefers his father’ s life before his own liberty. He could not live to see the death of his aged father. A certain citizen of Toledo being condemned to die, his son ceased not with prayers and tears to entreat that he might be put to death instead of his father. This he obtained after much suit, and most gladly died for him. At Gaunt in Flanders, when a father and his son were condemned to die together, the earl, desirous to make trial whether of the two were more loving, granted that he should live that would cut off the other’ s head. And after much ado between them, the father, by many arguments, persuaded his son to be his executioner. B. Fulgos, lib. v.
Philip. Camerar., cent. i. cap. 92.
Cambridge Bible on Genesis 44:34
18–34. Judah’s Intercession This is one of the most beautiful and pathetic passages in Hebrew narrative. Judah’s speech falls into two unequal divisions: (1) Genesis 44:18-31 a simple recapitulation of the story, (2) Genesis 44:31-34 his self-sacrificing offer of himself as a substitute for Benjamin. The points emphasized are (a) Joseph’s previous demand to see Benjamin, (b) the aged father’s unwillingness to let him go, (c) the certainty that the loss of Benjamin would be Jacob’s death, (d) the offer to stay in Benjamin’s place.
Sermons on Genesis 44:34
| Sermon | Description | |
|---|---|---|
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The Power of the Name of Jesus by Basilea Schlink | In this sermon, Basilio Shlink emphasizes the power of the name of Jesus in freeing us from the chains of sin. He encourages listeners to call upon the name of Jesus in prayer, as |
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Singing the Praises of God by Paul Bramsen | Paul Bramsen emphasizes the significance of singing in worship, tracing its roots back to biblical times when God's people praised Him through song. The Bible showcases believers i |
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They Repented Not by Harry Ironside | Harry Ironside emphasizes that while God's creation and goodness should lead humanity to repentance, many remain unresponsive, drifting further into sin despite experiencing His bl |
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Little Things by Mary Wilder Tileston | Mary Wilder Tileston emphasizes the importance of finding delight in God's commandments even in times of trouble and anguish, drawing inspiration from Psalms 119:143. She encourage |
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(Exodus) Exodus 18:1-12 by J. Vernon McGee | In this sermon, the speaker focuses on Exodus Chapter 18, where Moses turns to worldly wisdom instead of seeking revelation from God. Moses' father-in-law, Jethro, visits him and M |
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The Israel of God by T. Austin-Sparks | T. Austin-Sparks emphasizes the distinction between 'Israel after the flesh' and 'the Israel of God', highlighting that true Israel is not defined by physical lineage but by spirit |
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(Job: An Epic in Brokenness) 3. the Message of Elihu by Roy Hession | In this sermon, the preacher discusses the book of Job and its various chapters. He highlights how Job's friends were amazed and stopped speaking, allowing Job to finally have a ch |