Genesis 35:5
Genesis 35:5 in Multiple Translations
As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.
And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
And they journeyed: and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
So they went on their journey: and the fear of God was on the towns round about, so that they made no attack on the sons of Jacob.
As they left on their journey, the terror of God spread over all the surrounding towns, so nobody tried to retaliate against Jacob's sons.
Then they went on their iourney, and the feare of God was vpon the cities that were roud about them: so that they did not follow after the sonnes of Iaakob.
and they journey, and the terror of God is on the cities which [are] round about them, and they have not pursued after the sons of Jacob.
They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob.
And they journeyed: and the terror of God was on the cities that were round them, and they did not pursue after the sons of Jacob.
And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.
As they prepared to leave there, God caused the people who lived in the cities around them to be extremely afraid of Jacob’s family [PRS], so that they did not pursue and attack them.
Then Jacob and his mob left Shekem, and they started to go towards Bethel. Jacob thought that the people in the towns nearby might attack them. But God looked after Jacob’s mob. God made the people in those towns really frightened, so none of them attacked Jacob’s mob.
Berean Amplified Bible — Genesis 35:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 35:5 Interlinear (Deep Study)
BIB
HEB
וַ/יִּסָּ֑עוּ
וַ/יְהִ֣י
חִתַּ֣ת
אֱלֹהִ֗ים
עַל
הֶֽ/עָרִים֙
אֲשֶׁר֙
סְבִיבֹ֣תֵי/הֶ֔ם
וְ/לֹ֣א
רָֽדְפ֔וּ
אַחֲרֵ֖י
בְּנֵ֥י
יַעֲקֹֽב
וַ/יִּסָּ֑עוּ
nâçaʻ
H5265
to set out
Conj | V-Qal-ConsecImperf-3mp
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
חִתַּ֣ת
chittâh
H2847
terror
N-fs
אֱלֹהִ֗ים
ʼĕlôhîym
H430
God
N-mp
עַל
ʻal
H5921
upon
Prep
הֶֽ/עָרִים֙
ʻîyr
H5892
excitement
Art | N-fp
אֲשֶׁר֙
ʼăsher
H834
which
Rel
סְבִיבֹ֣תֵי/הֶ֔ם
çâbîyb
H5439
around
N-cp | Suff
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
רָֽדְפ֔וּ
râdaph
H7291
to pursue
V-Qal-Perf-3cp
אַחֲרֵ֖י
ʼachar
H310
after
Prep
בְּנֵ֥י
bên
H1121
son
N-mp
יַעֲקֹֽב
Yaʻăqôb
H3290
Jacob
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 35:5
וַ/יִּסָּ֑עוּ
nâçaʻ
H5265
"to set out"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
חִתַּ֣ת
chittâh
H2847
"terror"
N-fs
This Hebrew word describes a feeling of fear or terror, like being scared of something. It is used to convey a sense of dread or anxiety, often in response to a threat or danger.
Definition: terror, fear
Usage: Occurs in 1 OT verses. KJV: terror. See also: Genesis 35:5.
אֱלֹהִ֗ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הֶֽ/עָרִים֙
ʻîyr
H5892
"excitement"
Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
סְבִיבֹ֣תֵי/הֶ֔ם
çâbîyb
H5439
"around"
N-cp | Suff
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
רָֽדְפ֔וּ
râdaph
H7291
"to pursue"
V-Qal-Perf-3cp
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
אַחֲרֵ֖י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יַעֲקֹֽב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
Study Notes — Genesis 35:5
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 35:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 35:5
- Jamieson-Fausset-Brown on Genesis 35:5
- Matthew Poole's Commentary on Genesis 35:5
- Trapp's Commentary on Genesis 35:5
- Ellicott's Commentary on Genesis 35:5
- Adam Clarke's Commentary on Genesis 35:5
- Cambridge Bible on Genesis 35:5
- Whedon's Commentary on Genesis 35:5
- Sermons on Genesis 35:5
Context — Jacob Returns to Bethel
3Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”
4So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.
5As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.
6So Jacob and everyone with him arrived in Luz (that is, Bethel) in the land of Canaan. 7There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 23:27 | I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run. |
| 2 | 2 Chronicles 17:10 | And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat. |
| 3 | Joshua 5:1 | Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites. |
| 4 | Psalms 14:5 | There they are, overwhelmed with dread, for God is in the company of the righteous. |
| 5 | Exodus 34:24 | For I will drive out the nations before you and enlarge your borders, and no one will covet your land when you go up three times a year to appear before the LORD your God. |
| 6 | Exodus 15:15–16 | Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away, and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by. |
| 7 | Joshua 2:9–11 | and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites across the Jordan, whom you devoted to destruction. When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below. |
| 8 | Genesis 34:30 | Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.” |
| 9 | 2 Chronicles 14:14 | and attacked all the cities around Gerar, because the terror of the LORD had fallen upon them. They plundered all the cities, since there was much plunder there. |
| 10 | 1 Samuel 11:7 | He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel, proclaiming, “This is what will be done to the oxen of anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they turned out as one man. |
Genesis 35:5 Summary
Genesis 35:5 tells us that as Jacob and his sons were traveling, God sent a 'terror' or a fear over the surrounding cities, which kept them from being attacked. This shows us that God is always with us and wants to protect us, just like He did for Jacob's sons. As we read in Psalm 91:4, God is our refuge and shelter, and we can trust in His care and provision for us. By surrendering our lives to God and trusting in His goodness, we can experience His protection and peace, just like Jacob's sons did in this verse.
Frequently Asked Questions
What is the 'terror from God' that fell over the surrounding cities in Genesis 35:5?
The 'terror from God' refers to a divine intervention that instilled fear in the people of the surrounding cities, preventing them from pursuing Jacob's sons, as seen in Genesis 35:5. This is similar to the fear that God struck in the hearts of the Egyptians in Exodus 12:23, which protected the Israelites from harm.
Why did God intervene on behalf of Jacob's sons in Genesis 35:5?
God intervened on behalf of Jacob's sons because they had recently surrendered their foreign gods and earrings to Jacob, demonstrating their commitment to worshiping the one true God, as seen in Genesis 35:4. This act of obedience and faithfulness prompted God to protect them from their enemies.
Is the 'terror from God' in Genesis 35:5 an example of God's wrath or judgment?
While the 'terror from God' in Genesis 35:5 is a display of God's power and authority, it is not necessarily an example of His wrath or judgment. Instead, it is an act of protection and provision for Jacob's sons, demonstrating God's care and concern for those who trust in Him, as seen in Psalm 23:4.
How does Genesis 35:5 relate to the broader story of Jacob's life and faith?
Genesis 35:5 is a pivotal moment in Jacob's journey, as it marks a turning point in his relationship with God and his commitment to worshiping Him alone. This event is part of a larger narrative that showcases Jacob's growth in faith and trust in God, as seen in Genesis 28:20-22 and Genesis 32:24-33:17.
Reflection Questions
- What are some ways that God has protected or provided for you in times of uncertainty or danger, and how can you trust Him more fully in the future?
- How does the 'terror from God' in Genesis 35:5 challenge or comfort you in your own walk with God, and what does it reveal about His character and nature?
- In what ways can you surrender your own 'foreign gods' or idols to God, as Jacob's sons did in Genesis 35:4, and what might be the consequences of doing so?
- How does the story of Jacob's sons in Genesis 35:5 encourage or challenge you to trust in God's sovereignty and provision in your own life, and what are some practical steps you can take to deepen your faith and trust in Him?
Gill's Exposition on Genesis 35:5
And they journeyed,.... Jacob and his family, with all that were with them, from Shechem to Bethel: and the terror of God was upon the cities that [were] round about them; an exceeding great panic
Jamieson-Fausset-Brown on Genesis 35:5
And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob. The terror of God was upon the cities.
Matthew Poole's Commentary on Genesis 35:5
The terror of God, i.e. a great terror sent from God, as ,11 17:10. So we read of a sleep of God, . Nothing less could have secured Jacob, considering the great number, power, and rage of his enemies.
Trapp's Commentary on Genesis 35:5
Genesis 35:5 And they journeyed: and the terror of God was upon the cities that [were] round about them, and they did not pursue after the sons of Jacob.Ver. 5. The terror of God was upon the cities.] The Hebrews tell us, that they pursued Jacob, and were beaten back by him: whereupon he saith, that he took that country "out of the hand of the Amorites, with his sword and with his bow." God might send a panic terror upon them as they were fighting against Jacob, and so bridle them from further attempts. The Syrians heard a noise of chariots and horses in the air, made by angels, likely; or whether it were but their own fancy, as Judges 9:36, and as the Burgundians took a field of standing corn for an army of fighting men, and fled for their lives. Theodosius, the Emperor, overcame the Persians and Saracens by means of a panic terror smitten into them by God; so that they ran into the river Euphrates, and above a hundred thousand of them perished in the waters. Alsted, Chronol, p. 300.
Ellicott's Commentary on Genesis 35:5
(5) The terror . . . —Heb., a terror of God, that is, a very great terror (see Genesis 23:6; Genesis 30:8). But to the deeply religious mind of the Hebrew everything that was great and wonderful was the result of the direct working of the Deity. (But see Note on Genesis 48:22.)
Adam Clarke's Commentary on Genesis 35:5
Verse 5. The terror of God] A supernatural awe sent by the Almighty, was upon the cities that were round about, so that they were not molested in their departure. This could be owing to nothing less than the especial providence of God.
Cambridge Bible on Genesis 35:5
5. a great terror] Heb. a terror of God. The inhabitants were under the influence of a mysterious dread or panic, inspired by God. Cf. Exodus 15:16; Exodus 23:27; Deuteronomy 2:25; Joshua 2:9; 2 Chronicles 14:14. did not pursue] These words which imply that “the sons of Jacob” had by their violence given just cause of provocation, presuppose ch. 34.
Whedon's Commentary on Genesis 35:5
5. Terror of God — A terror inspired and intensified by God himself, who, on the other hand, had softened the heart of Esau to tenderness towards his brother.
Sermons on Genesis 35:5
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 35:3-13 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of not wasting our lives as Christians. He draws parallels to the story of the children of Israel who wasted 40 years wanderi |
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Jacob - Gods Unchanging Grace - Genesis 25 - Sermon 5 of 5 by Roy Hession | In this sermon, the preacher emphasizes the importance of being willing to be overcome and conquered by God in order to receive His grace. He refers to a hymn by George Matheson th |
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Exodus 23:27 by Chuck Smith | Chuck Smith emphasizes the principles of victory in the Christian life, illustrating how the journey from bondage in Egypt to the promised land symbolizes our struggle against the |
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Guilt and Freedom by David Roper | In this sermon, the preacher reflects on the book of Joshua and the thrilling days of Israel's conquest of the land. He emphasizes the importance of faith and obedience as crucial |
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Revival in the Home by Tom Allen | In this sermon, the preacher emphasizes the need for a revival of spiritual genetics. He highlights the importance of parents and partners in the revival of love, and the role of g |
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Epistle 217 by George Fox | George Fox preaches about living in the power of God, which brings unity, peace, and joy, and overcomes strife and the works of the devil. He emphasizes the importance of dwelling |
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Week of Meetings 06 Christ the Nazarene by David Clifford | In this sermon, the preacher begins by discussing the importance of working together in pairs, as exemplified by Jesus sending out his disciples two by two. He then goes on to desc |