Hebrew Word Reference — Genesis 34:1
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
Dinah was a daughter of Jacob and Leah, and her name means judgment. She is an important figure in the book of Genesis, and her story is told in chapter 34.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.30.21; daughter of: Israel (H3478) and Leah (H3812); sister of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Zebulun (H2074); half-sister of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144) § Dinah = "judgment" daughter of Jacob by Leah, full sister of Simeon and Levi
Usage: Occurs in 8 OT verses. KJV: Dinah. See also: Genesis 30:21; Genesis 34:13; Genesis 46:15.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
Leah was the first wife of Jacob, daughter of Laban, and mother of many tribes of Israel, including Reuben and Judah, as told in Genesis 29:16.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.29.16; daughter of: Laban (H3837A); sister of: Rachel (H7354); married to Israel (H3478); mother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783) § Leah = "weary" daughter of Laban, first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah
Usage: Occurs in 32 OT verses. KJV: Leah. See also: Genesis 29:16; Genesis 30:18; Ruth 4:11.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Context — The Defiling of Dinah
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 30:21 |
After that, Leah gave birth to a daughter and named her Dinah. |
| 2 |
Jeremiah 2:36 |
How unstable you are, constantly changing your ways! You will be disappointed by Egypt just as you were by Assyria. |
| 3 |
Genesis 30:13 |
Leah said, “How happy I am! For the women call me happy.” So she named him Asher. |
| 4 |
Genesis 28:6 |
Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,” |
| 5 |
Genesis 46:15 |
These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three. |
| 6 |
Genesis 27:46 |
Then Rebekah said to Isaac, “I am weary of my life because of these Hittite women. If Jacob takes a Hittite wife from among them, what good is my life?” |
| 7 |
Genesis 26:34 |
When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite. |
| 8 |
1 Timothy 5:13 |
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention. |
| 9 |
Titus 2:5 |
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited. |
Genesis 34:1 Summary
In Genesis 34:1, we see Dinah, the daughter of Leah and Jacob, going out to visit the daughters of the land, which may seem like a harmless action, but it ultimately led to trouble. This verse reminds us to be mindful of our surroundings and the company we keep, as warned in Proverbs 22:24-25. It's essential to consider the potential consequences of our actions and to trust God to guide and protect us, even in uncertain or difficult circumstances, as promised in Psalm 32:8. By being aware of the world around us and seeking wisdom from God, we can make better choices and live a life that honors Him, as encouraged in Romans 12:2.
Frequently Asked Questions
Why did Dinah go out to visit the daughters of the land?
Dinah's decision to visit the daughters of the land may have been motivated by a desire for friendship and social connection, as seen in Genesis 34:1, but it ultimately led to trouble, serving as a reminder of the importance of being mindful of our surroundings and the company we keep, as warned in Proverbs 22:24-25.
What can we learn from Dinah's actions in this verse?
Dinah's actions in Genesis 34:1 demonstrate the importance of considering the potential consequences of our actions, as also cautioned in Ephesians 5:15, and being aware of the world around us, as encouraged in Romans 12:2.
How does this verse relate to the overall story of Jacob's family?
This verse marks a turning point in the story of Jacob's family, as it sets in motion a chain of events that will have significant consequences for the family, as seen in the rest of Genesis 34, and serves as a reminder of the ongoing struggle between faith and the flesh, as discussed in Galatians 5:16-17.
What role does cultural context play in understanding this verse?
The cultural context of ancient Near Eastern customs and practices is essential in understanding the events that unfold in Genesis 34:1, and recognizing the differences between the cultural norms of that time and our own can help us better appreciate the biblical account, as seen in Deuteronomy 18:9 and 1 Peter 2:11-12.
Reflection Questions
- What are some potential risks or dangers that I may be unaware of in my own life, and how can I be more mindful of them?
- In what ways can I be a positive influence on those around me, and how can I use my relationships to share the love of God with others?
- How can I balance my desire for social connection and friendship with the need to be discerning and wise in my relationships, as encouraged in Proverbs 27:9 and 1 Corinthians 15:33?
- What are some ways that I can apply the principles of wisdom and discernment from this verse to my own life and relationships?
- How can I trust God to guide and protect me, even in uncertain or difficult circumstances, as promised in Psalm 32:8 and Isaiah 58:11?
Gill's Exposition on Genesis 34:1
Ver. 1 And Dinah the daughter of Leah, which she bare unto Jacob,.... Who is supposed to be at this time about fourteen or fifteen years of age: for that she was but about nine or ten years old is
Jamieson-Fausset-Brown on Genesis 34:1
And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land. Though freed from foreign troubles, Jacob met with a great domestic calamity in the fall of his only recorded daughter.
Matthew Poole's Commentary on Genesis 34:1
GENESIS CHAPTER 34 Dinah going forth to see the daughters of the country, is abused and defiled by Shechem, son of Hamor, ,2; who loves her, ; desires to marry her, . Jacob hears it, . Hamor treats with Jacob and his sons, . They answered him deceitfullly, making a condition that all the males of the Shechemites should be circumcised, . They and their citizens consent to it, ; are circumcised, and, when sore, surprised and murdered by Simeon and Levi; the city is plundered by Jacob’ s sons; the women and children are carried away captive, . Jacob is exceedingly troubled and afraid, . They justify themselves, . cir. 1732 From her father’ s house into the city, out of curiosity, there being then, as Josephus reports, a great concourse of people to a feast. Thus she put herself out of her father’ s protection, and merely out of a vain humour exposed both herself and others to temptation; which was the worse, because it was amongst them that had no fear of God to restrain them from the most enormous crimes. She was now fourteen or fifteen years old.
Trapp's Commentary on Genesis 34:1
Genesis 34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.Ver. 1. Went out to see the daughters of the land.] Who went abroad at this time, with timbrels, to play, say the Hebrews; kept a solemn feast, saith Josephus. Hence Dinah’ s desire to see them. But what saith St Bernard? Si tu otiose spectas, otiose non spectaris: tu curiose spectas, sed curiosius spectaris. Dinah’ s wanton gadding, and gazing on others, gave occasion to the adulterer to look and lust after her. See the fruit of her needless getting abroad to see fashions and novelties. The name of a virgin, in the original tongues, is derived from the house hiding; shadow; locked treasure; apple of the eye: to teach them to refrain ill company, and idle gadding. Young women are taught "to be keepers at home". As when they come abroad among men, they must be, if not veiled, as at Venice, yet clothed, and in their right minds, as that demoniac in Luke 8:35.
And this not only in winter, that they take no cold; but in the summer, that others take no heat from them, - which may rather burn them, than warm them, - as Shechem here did. αϊεμϊ; of αϊ a house; ςμξδ; of ςμν to hide; θμιϊΰ; of θμμ to shadow. Pαρθενος; of παραθειναι, to lay up. Kορη, a virgin, and the apple of thc eye.
Ellicott's Commentary on Genesis 34:1
XXXIV.(1) Dinah . . . went out to see the daughters of the land.—Those commentators who imagine that Jacob sojourned only twenty years at Haran are obliged to suppose that he remained two or more years at Succoth, and some eight years at Shechem, before this event happened, leaving only one more year for the interval between Dinah’s dishonour and the sale of Joseph to the Ishmaelites. But even so, if Dinah was now not more than fourteen, there would be left a period of only nine years, in which Leah has to bear six sons and a daughter, with a long interval of barrenness, during which Zilpah was given to Jacob and bears two sons. But besides this impossibility, Jacob evidently remained at Succoth only until he was shalem, sound and whole from his sprain, and Dinah’s visit was one of curiosity, for she went “to see the daughters of the land,” that is, she wanted, as Abravanel says, to see what the native women were like, and how they dressed themselves. Josephus says that she took the opportunity of a festival at Shechem; but as neither her father nor brothers knew of her going, but were with their cattle as usual, it is probable that with one or two women only she slipped away from her father’s camp and paid the penalty of her girlish curiosity. But she would feel no such curiosity after being a year or two at Shechem, so that it is probable that her dishonour took place within a few weeks after Jacob’s arrival there. So, too, Hamor’s words in Genesis 34:21-22 plainly show that Jacob was a new comer; for he proposes that the people should “let them dwell in the land,” and therefore consent to the condition required by them that the Hivites should be circumcised. It would have been absurd thus to speak if Jacob had already dwelt there eight years with no apparent intention of going away.
Adam Clarke's Commentary on Genesis 34:1
CHAPTER XXXIV. Dinah, the daughter of Jacob and Leah, going out to see the daughters of the land, is ravished by Shechem, the son of Hamor, 1, 2. He entreats his father to get her for him to wife, 3. Jacob and his sons hear of the indignity offered to Dinah, 5-7. Hamor proposes the suit of Shechem to Jacob and his sons, and offers them a variety of advantages, 8-10. Shechem himself comes forward, begs to have Dinah to wife, and offers dowry to any extent, 11, 12. The sons of Jacob pretend scruples of conscience to give their sister to one who was uncircumcised; and require, as a condition of this marriage, and of intermarriages in general, that all the Shechemites should be circumcised, 13-17. Hamor and Shechem consent, 18, 19. They lay the business before the elders of their city, dwell on the advantages of a connection with Jacob and his family, and propose to them the condition required by the sons of Jacob, 20-23. The elders consent, and all the males are circumcised, 24.
While the Shechemites are incapable of defending themselves, on the third day after their circumcision, Simeon and Levi, the brothers of Dinah, came upon the city, slew all the males, sacked the city, took the women and children captives, and seized on all the cattle belonging to the Shechemites, 25-29. Jacob is greatly displeased and alarmed at this treachery and cruelty of his sons, and lays before them the probable consequences, 30. They endeavour to vindicate their conduct, 31. NOTES ON CHAP. XXXIV Verse 1. And Dinah - went out to see the daughters of the land.] It is supposed that Jacob had been now about seven or eight years in the land, and that Dinah, who was about seven years of age when Jacob came to Canaan, was now about fourteen or fifteen. Why or on what occasion she went out we know not, but the reason given by Josephus is very probable, viz., that it was on one of their festivals.
Cambridge Bible on Genesis 34:1
1. Dinah] See Genesis 30:21, Genesis 31:41, from which passages the age of Dinah at the time of Jacob’s flight from Haran may be computed. She was nearly the last of Jacob’s children born in Haran.
Barnes' Notes on Genesis 34:1
- Dinah’s Dishonor This chapter records the rape of Dinah and the revenge of her brothers. Genesis 34:1-5 Dinah went out to see the daughters of the land.
Whedon's Commentary on Genesis 34:1
1. Dinah — Now grown to be a blooming girl of twelve or fourteen years.
Sermons on Genesis 34:1
| Sermon | Description |
|
(Genesis) Genesis 34 Introduction
by J. Vernon McGee
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In this sermon, the focus is on Jacob and his family, particularly the children of Leah. The speaker highlights the fact that Jacob's family is always full of excitement and events |
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(Genesis) Genesis 30:1-24
by J. Vernon McGee
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In this sermon, the preacher discusses the disapproval of God towards the strife that existed within the families of Abraham, Isaac, and now Jacob. The preacher mentions the birth |
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(Genesis) 50 - Jacob at Shechem; or Worldliness, Its Character and Cure
by S. Lewis Johnson
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S. Lewis Johnson discusses Jacob's journey to Shechem, emphasizing the dangers of worldliness and its consequences. Jacob's decision to settle near the pagan city led to the tragic |
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Upon This Rock
by Vance Havner
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In this sermon, the preacher emphasizes the importance of finding time for reflection and stillness in our busy lives. He shares his own experience of taking time to watch the suns |
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(Genesis) Genesis 33:18-20
by J. Vernon McGee
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In this sermon, the speaker discusses the sad and sordid chapter in the life of Jacob, who is now known as Israel. Jacob's life reflects a growth and development in his relationshi |
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(Genesis) Genesis 26:18-35
by J. Vernon McGee
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In this sermon, the preacher emphasizes the importance of studying and understanding the word of God. He compares the impact of water in a desert to the transformative power of the |
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1 Peter 4:15
by John Gill
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John Gill emphasizes that Christians should not suffer for wrongdoing, such as murder, theft, or being a busybody in others' affairs. He explains that the consequences of such acti |