Genesis 33:9
Genesis 33:9 in Multiple Translations
“I already have plenty, my brother,” Esau replied. “Keep what belongs to you.”
And Esau said, I have enough, my brother; keep that thou hast unto thyself.
And Esau said, I have enough, my brother; let that which thou hast be thine.
But Esau said, I have enough; keep what is yours, my brother, for yourself.
“I have more than enough, my brother! You keep what you have,” said Esau.
And Esau said, I haue ynough, my brother: keepe that thou hast to thy selfe.
And Esau saith, 'I have abundance, my brother, let it be to thyself that which thou hast.'
Esau said, “I have enough, my brother; let that which you have be yours.”
And Esau said, I have enough, my brother; keep what thou hast to thyself.
But he said: I have plenty, my brother, keep what is thine for thyself.
But Esau replied, “My younger brother, I have enough animals! Keep for yourself the animals that you have!”
But Esau said, “My brother, I already have lots of animals, and I don’t need any more. Those animals that you sent to me, they belong to you. Keep them for yourself.”
Berean Amplified Bible — Genesis 33:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 33:9 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֥אמֶר
עֵשָׂ֖ו
יֶשׁ
לִ֣/י
רָ֑ב
אָחִ֕/י
יְהִ֥י
לְ/ךָ֖
אֲשֶׁר
לָֽ/ךְ
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
עֵשָׂ֖ו
ʻÊsâv
H6215
Esau
N-proper
יֶשׁ
yêsh
H3426
there
Part
לִ֣/י
Prep | Suff
רָ֑ב
rab
H7227
many
Adj
אָחִ֕/י
ʼâch
H251
brother
N-ms | Suff
יְהִ֥י
hâyâh
H1961
to be
V-Qal-Juss-3ms
לְ/ךָ֖
Prep | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
לָֽ/ךְ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 33:9
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עֵשָׂ֖ו
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
יֶשׁ
yêsh
H3426
"there"
Part
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
לִ֣/י
""
Prep | Suff
רָ֑ב
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
אָחִ֕/י
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
יְהִ֥י
hâyâh
H1961
"to be"
V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/ךָ֖
""
Prep | Suff
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָֽ/ךְ
""
Prep | Suff
Study Notes — Genesis 33:9
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 33:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 33:9
- Jamieson-Fausset-Brown on Genesis 33:9
- Matthew Poole's Commentary on Genesis 33:9
- Trapp's Commentary on Genesis 33:9
- Cambridge Bible on Genesis 33:9
- Sermons on Genesis 33:9
Context — Jacob Meets Esau
7Leah and her children also approached and bowed down, and then Joseph and Rachel approached and bowed down.
8“What do you mean by sending this whole company to meet me?” asked Esau. “To find favor in your sight, my lord,” Jacob answered.
9“I already have plenty, my brother,” Esau replied. “Keep what belongs to you.”
10But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably. 11Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 27:39 | His father Isaac answered him: “Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above. |
| 2 | Philemon 1:7 | I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints. |
| 3 | Genesis 27:41 | Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.” |
| 4 | Acts 9:17 | So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.” |
| 5 | Judges 20:23 | They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.” |
| 6 | Philemon 1:16 | no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord. |
| 7 | Ecclesiastes 4:8 | There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task. |
| 8 | Genesis 4:9 | And the LORD said to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brother’s keeper?” |
| 9 | Proverbs 16:7 | When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him. |
| 10 | Acts 21:20 | When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. |
Genesis 33:9 Summary
[In Genesis 33:9, Esau tells Jacob that he already has plenty and doesn't need any more gifts, which shows that Esau has a heart of contentment and trust in God's provision, as seen in Psalm 23:1, where David says 'The Lord is my shepherd, I lack nothing'. This verse teaches us that when we have been blessed by God, we should be grateful and recognize His provision, rather than constantly seeking more, as warned against in 1 Timothy 6:6-10. Esau's response also shows us the importance of humility and recognizing when we have been given enough, which is a key part of living a life of faith and trust in God, as seen in Proverbs 30:8-9.]
Frequently Asked Questions
What does Esau mean when he says 'I already have plenty' in Genesis 33:9?
Esau's statement indicates that he feels he has been blessed by God and has all that he needs, similar to Jacob's statement in Genesis 33:11, where he says 'God has been gracious to me and I have all I need'.
Is Esau being genuinely kind to Jacob in Genesis 33:9 or is he just being polite?
While Esau's words seem kind, his initial intention was not entirely pure, as seen in his question in Genesis 33:8, but it appears that God had been working in his heart, as indicated by his favorable reception of Jacob in Genesis 33:4 and his gracious response in Genesis 33:9.
What can we learn from Esau's response to Jacob's gift in Genesis 33:9?
Esau's response teaches us the value of humility and recognizing when we have been blessed by God, as seen in Deuteronomy 8:10-14, where the Israelites are warned not to forget God's provision and to always acknowledge His blessings.
How does Genesis 33:9 relate to the broader theme of forgiveness and reconciliation in the Bible?
Genesis 33:9 is part of a larger narrative of forgiveness and reconciliation between Jacob and Esau, as seen in Genesis 33:4, where the brothers are reunited, and in other biblical accounts, such as Joseph's forgiveness of his brothers in Genesis 45:1-15 and Jesus' teaching on forgiveness in Matthew 6:14-15.
Reflection Questions
- What are some areas in my life where I feel like I 'already have plenty', and how can I use those blessings to bless others?
- How can I, like Esau, learn to be content with what I have and trust that God will provide for my needs, as promised in Philippians 4:19?
- In what ways can I show kindness and generosity to those around me, just as Jacob showed to Esau, and how can I trust that God will use those actions to bring about reconciliation and healing?
- What are some gifts or blessings that I have been given, and how can I use them to bring joy and thankfulness to others, as seen in Genesis 33:10-11?
Gill's Exposition on Genesis 33:9
And Esau said, I have enough, my brother,.... Or "I have much" (o), and stand in no need of this present, or have much more than thou hast: keep that thou hast unto thyself; for the use of himself
Jamieson-Fausset-Brown on Genesis 33:9
And Esau said, I have enough, my brother; keep that thou hast unto thyself. No JFB commentary on this verse.
Matthew Poole's Commentary on Genesis 33:9
I neither need it for my use, nor desire it as a compensation for thy former injuries.
Trapp's Commentary on Genesis 33:9
Genesis 33:9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.Ver. 10. As though I had seen the face of God.] I cannot but see God, and his goodness, in thy so unexpected kindness. "The Lord hath done great things for me, whereof I am glad," and think my present well bestowed.
Cambridge Bible on Genesis 33:9
9. enough] Heb. “abundance,” or “plenty.”
Sermons on Genesis 33:9
| Sermon | Description | |
|---|---|---|
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Genesis #20 Ch. 31-34 Wrestling to the End of Self by Chuck Missler | In this sermon, Chuck Misler discusses Genesis chapters 31 through 34. He begins by emphasizing the importance of relying on God's word, particularly Romans 8, during times of stre |
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God, the God of Israel by Ron Reed | In this sermon, the preacher focuses on the story of Jacob wrestling with God and how it relates to our own struggles with God. The preacher highlights how Jacob initially wanted t |
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(Through the Bible) Philemon by Chuck Smith | In this sermon, the speaker emphasizes the importance of trusting in God's plan, even when we only see a part of the picture and cry out in dismay. He uses the example of Joseph an |
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(Genesis) Genesis 27:18-29 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He emphasizes that God had already blessed Jacob, but Jacob still sought his father's blessing. J |
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(Genesis) Genesis 27:42-46 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He highlights the role of Rebekah, the mother of Jacob and Esau, in manipulating the situation to |
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(Genesis) Genesis 27:1-4 by J. Vernon McGee | In this sermon, the preacher focuses on the 27th chapter of the book of Genesis. The main theme of the chapter is Jacob and Rebecca's plan to deceive Isaac in order to obtain the b |
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How to Prevail by Chuck Smith | This sermon delves into the story of Jacob from the book of Genesis, highlighting his deceitful nature, his wrestling with God, and the ultimate victory found in surrendering to Go |