Genesis 27:38
Genesis 27:38 in Multiple Translations
Esau said to his father, “Do you have only one blessing, my father? Bless me too, O my father!” Then Esau wept aloud.
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
And Esau said to his father, Is that the only blessing you have, my father? give a blessing to me, even me! And Esau was overcome with weeping.
“Do you only have one blessing, my father?” Esau asked. “Please bless me too!” Then Esau began to cry very loudly.
Then Esau sayde vnto his father, Hast thou but one blessing my father? blesse mee, euen me also, my father: and Esau lifted vp his voyce, and wept.
And Esau saith unto his father, 'One blessing hast thou my father? bless me, me also, O my father;' and Esau lifteth up his voice, and weepeth.
Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.
And Esau said to his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,
Esau said to his father, “My father, do you have only one blessing? My father, bless me, too!” Then Esau cried very loudly.
Then Esau kept on talking to Isaac. He said, “Please, my father, ask God to do just one good thing for me. Please ask God to be good to me too.” Then Esau started to cry really loud.
Berean Amplified Bible — Genesis 27:38
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 27:38 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
עֵשָׂ֜ו
אֶל
אָבִ֗י/ו
הַֽ/בְרָכָ֨ה
אַחַ֤ת
הִֽוא
לְ/ךָ֙
אָבִ֔/י
בָּרֲכֵ֥/נִי
גַם
אָ֖נִי
אָבִ֑/י
וַ/יִּשָּׂ֥א
עֵשָׂ֛ו
קֹל֖/וֹ
וַ/יֵּֽבְךְּ
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
עֵשָׂ֜ו
ʻÊsâv
H6215
Esau
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
אָבִ֗י/ו
ʼâb
H1
father
N-ms | Suff
הַֽ/בְרָכָ֨ה
Bᵉrâkâh
H1293
blessing
Part | N-fs
אַחַ֤ת
ʼechâd
H259
one
Adj
הִֽוא
hûwʼ
H1931
he/she/it
Pron
לְ/ךָ֙
Prep | Suff
אָבִ֔/י
ʼâb
H1
father
N-ms | Suff
בָּרֲכֵ֥/נִי
bârak
H1288
to bless
V-Piel-Impv-2ms | Suff
גַם
gam
H1571
also
Adv
אָ֖נִי
ʼănîy
H589
I
Pron
אָבִ֑/י
ʼâb
H1
father
N-ms | Suff
וַ/יִּשָּׂ֥א
nâsâʼ
H5375
to lift
Conj | V-Qal-ConsecImperf-3ms
עֵשָׂ֛ו
ʻÊsâv
H6215
Esau
N-proper
קֹל֖/וֹ
qôwl
H6963
voice
N-ms | Suff
וַ/יֵּֽבְךְּ
bâkâh
H1058
to weep
Conj | V-Qal-ConsecImperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 27:38
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עֵשָׂ֜ו
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָבִ֗י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
הַֽ/בְרָכָ֨ה
Bᵉrâkâh
H1293
"blessing"
Part | N-fs
In the Bible, a blessing is a gift from God, bringing prosperity and praise. It appears in Genesis and Psalms, where people bless God and each other. This concept is central to Jewish and Christian traditions.
Definition: 1) blessing 2) (source of) blessing 3) blessing, prosperity 4) blessing, praise of God 5) a gift, present 6) treaty of peace
Usage: Occurs in 64 OT verses. KJV: blessing, liberal, pool, present. See also: Genesis 12:2; 2 Kings 5:15; Psalms 3:9.
אַחַ֤ת
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
הִֽוא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לְ/ךָ֙
""
Prep | Suff
אָבִ֔/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בָּרֲכֵ֥/נִי
bârak
H1288
"to bless"
V-Piel-Impv-2ms | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
גַם
gam
H1571
"also"
Adv
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אָ֖נִי
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אָבִ֑/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יִּשָּׂ֥א
nâsâʼ
H5375
"to lift"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
עֵשָׂ֛ו
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
קֹל֖/וֹ
qôwl
H6963
"voice"
N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וַ/יֵּֽבְךְּ
bâkâh
H1058
"to weep"
Conj | V-Qal-ConsecImperf-3ms
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing
Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.
Study Notes — Genesis 27:38
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 27:38 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 27:38
- Jamieson-Fausset-Brown on Genesis 27:38
- Matthew Poole's Commentary on Genesis 27:38
- Trapp's Commentary on Genesis 27:38
- Ellicott's Commentary on Genesis 27:38
- Cambridge Bible on Genesis 27:38
- Sermons on Genesis 27:38
Context — Esau’s Lost Hope
36So Esau declared, “Is he not rightly named Jacob? For he has cheated me twice. He took my birthright, and now he has taken my blessing.” Then he asked, “Haven’t you saved a blessing for me?”
37But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”
38Esau said to his father, “Do you have only one blessing, my father? Bless me too, O my father!” Then Esau wept aloud.
39His father Isaac answered him: “Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above. 40You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 12:17 | For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears. |
| 2 | Genesis 27:34 | When Esau heard his father’s words, he let out a loud and bitter cry and said to his father, “Bless me too, O my father!” |
| 3 | Isaiah 65:14 | My servants will shout for joy with a glad heart, but you will cry out with a heavy heart and wail with a broken spirit. |
| 4 | Genesis 27:36 | So Esau declared, “Is he not rightly named Jacob? For he has cheated me twice. He took my birthright, and now he has taken my blessing.” Then he asked, “Haven’t you saved a blessing for me?” |
| 5 | Proverbs 1:24–26 | Because you refused my call, and no one took my outstretched hand, because you neglected all my counsel, and wanted none of my correction, in turn I will mock your calamity; I will sneer when terror strikes you, |
| 6 | Genesis 49:28 | These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing. |
| 7 | Isaiah 32:10–12 | In a little more than a year you will tremble, O secure ones. For the grape harvest will fail and the fruit harvest will not arrive. Shudder, you ladies of leisure; tremble, you daughters of complacency. Strip yourselves bare and put sackcloth around your waists. Beat your breasts for the pleasant fields, for the fruitful vines, |
Genesis 27:38 Summary
In Genesis 27:38, Esau is desperate for his father's blessing, and he weeps aloud because he feels like he has been cheated. This shows how much he values his father's approval and the importance of the blessing. Just like Esau, we often desire things deeply, but it's essential to trust in God's plan and seek His will, as seen in Jeremiah 29:11. By doing so, we can find peace and comfort, even when things don't go as we hoped, and remember that God's ways are higher than ours, as stated in Isaiah 55:9.
Frequently Asked Questions
Why did Esau weep aloud in Genesis 27:38?
Esau wept aloud because he felt he had been cheated out of his blessing by his brother Jacob, and he desperately desired his father's blessing, as seen in Genesis 27:36-37. This emotional response shows the depth of Esau's sorrow and sense of loss.
What is the significance of Esau asking for a blessing in Genesis 27:38?
Esau's request for a blessing in Genesis 27:38 reveals his understanding of the importance of his father's blessing, as established in Genesis 27:4 and Genesis 27:19. He recognizes that the blessing carries significant weight and consequences for his future.
How does Esau's reaction in Genesis 27:38 relate to his character?
Esau's reaction in Genesis 27:38 showcases his emotional and impulsive nature, as also seen in Genesis 25:29-34 where he traded his birthright for a meal. This impulsiveness often leads him to act without considering the long-term consequences of his actions.
What can we learn from Esau's interaction with his father in Genesis 27:38?
We can learn from Esau's interaction that our desires and actions have consequences, and it is essential to seek God's will and blessing, as taught in Proverbs 3:5-6, rather than relying solely on human efforts or emotions.
Reflection Questions
- What are the things in your life that you deeply desire, and how do you respond when you feel like you are being denied them?
- How can you, like Esau, learn to trust in God's sovereignty and provision, even when things do not go as planned, as seen in Romans 8:28?
- In what ways can you apply the lesson of Esau's story to your own life, recognizing the importance of seeking God's blessing and will above your own desires?
- What role does patience and trust play in your relationship with God, especially when faced with difficult circumstances or unmet desires, as discussed in Psalm 37:7?
Gill's Exposition on Genesis 27:38
And Esau said unto his father, hast thou but one blessing, my father?.... He seems to speak diminutively of what had been given to Jacob, calling it one blessing: whereas there were many, and of
Jamieson-Fausset-Brown on Genesis 27:38
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Matthew Poole's Commentary on Genesis 27:38
Hast thou but one? By these words Esau manifests his profane and worldly mind, that he esteemed this blessing but as one among many others equal to it, and did not apprehend the true and peculiar excellency and absolute necessity of it, and that it was impossible for him or his posterity to be happy without an interest in this covenant, and continuance in that church to which it was appropriated.
Trapp's Commentary on Genesis 27:38
Genesis 27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, [even] me also, O my father. And Esau lifted up his voice, and wept.Ver. 38. Esau lifted up his voice, and wept.] Yet, "found no place for repentance". That is, he could not, by his tears, prevail with his father to reverse the blessing. See the fruit of God’ s holy fear. Moses’ rod was not so famous for being turned into a serpent, for even the magicians did as much, as for devouring the magicians’ rods: so the true fear of God is most eminent and effectual when set in emulation or opposition to other fears or carnal aims and affections.
Ellicott's Commentary on Genesis 27:38
(38) Hast thou but one blessing?—Only one son could inherit the spiritual prerogatives of the birthright, and the temporal lordship which accompanied it. And even lower earthly blessings would avail little if Esau’s descendants were to be subject to the dominion of the other brother’s race. With some mitigation, then, of his lot Esau must now be content.
Cambridge Bible on Genesis 27:38
38. but one blessing] Esau’s words shew the importance attached to the blessing invoked by the dying head of the family. Isaac’s words in the preceding verse, coupled with Esau’s exclamation, imply that there was only one blessing. Esau knows that the blessing once given cannot be recalled. wept] Cf. Genesis 21:16. “Those tears of Esau, the sensuous, wild, impulsive man,—almost like the cry of some ‘trapped creature,’ are among the most pathetic in the Bible” (Davidson, Hebrews, 242).
Sermons on Genesis 27:38
| Sermon | Description | |
|---|---|---|
|
Loss and Recovery of Spiritual Power by Alan Redpath | In this sermon, the speaker addresses the current state of the church and the need for repentance and revival. He emphasizes the importance of prioritizing God's work and not being |
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(Genesis) Genesis 27:18-29 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He emphasizes that God had already blessed Jacob, but Jacob still sought his father's blessing. J |
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No Holiness - No Heaven by John Greer | In this sermon, the preacher emphasizes the seriousness of the business of preaching the word of God. He prays for the congregation to be convicted of their sinfulness and to seek |
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The Danger of Addictions by Zac Poonen | This sermon delves into the creation of man in Genesis, highlighting the unique aspects of humanity compared to animals, emphasizing the internal struggle between the spirit and th |
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Epistle 211 by George Fox | George Fox preaches a powerful message warning those who have turned back to the world's ways after knowing the truth, causing stumbling blocks for others and grieving the righteou |
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Genesis 27:1-46 by John Calvin | Rebekah's faith and determination to secure the blessing for Jacob, despite the deceitful means used, demonstrate her trust in God's promise and providence. Isaac's unwitting role |
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Rejoicing in God's Love by Mary Wilder Tileston | Mary Wilder Tileston preaches about finding joy and happiness in the Lord's salvation, emphasizing the importance of having a heart filled with grace, a voice of joy, and a shining |