Hebrew Word Reference — Genesis 14:9
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
Chedorlaomer was an early king of Elam who was defeated by Abraham, as told in Genesis 14. His name means handful of sheaves.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.14.1 § Chedorlaomer = "handful of sheaves" the king of Elam defeated by Abraham
Usage: Occurs in 5 OT verses. KJV: Chedorlaomer. See also: Genesis 14:1; Genesis 14:5; Genesis 14:17.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Elam refers to a son of Shem and his descendants, as well as a region, first mentioned in Genesis 10:22. The name means eternity. Elam is also the name of several Israelites, including one mentioned in Nehemiah 12:42.
Definition: § Elam = "eternity" a province east of Babylon and northeast of the lower Tigris
Usage: Occurs in 27 OT verses. KJV: Elam. See also: Genesis 10:22; Nehemiah 10:15; Isaiah 11:11.
Tidal was a Canaanite leader who lived during the time of the Patriarchs and is first mentioned in Genesis 14. His name means great son.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.14.1 § Tidal = "great son" chief of various nomadic tribes and an ally of Chedorlaomer
Usage: Occurs in 2 OT verses. KJV: Tidal. See also: Genesis 14:1; Genesis 14:9.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
Amraphel was a king of Shinar, a region in ancient Babylon, who lived around the time of Abraham. He is mentioned in Genesis 14:1 as one of the kings who went to war against Sodom and Gomorrah.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.14.1 § Amraphel = "sayer of darkness: fall of the sayer" the king of Shinar (Babylon) (perhaps Hammurabi c 2100 BC)
Usage: Occurs in 2 OT verses. KJV: Amraphel. See also: Genesis 14:1; Genesis 14:9.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Shinar is an ancient name for Babylonia, a region in the Bible where the tower of Babel was built. It is mentioned in Genesis 10:10 and 11:2. Shinar is also known as the country of two rivers.
Definition: § Shinar = "country of two rivers" the ancient name for the territory later known as Babylonia or Chaldea
Usage: Occurs in 8 OT verses. KJV: Shinar. See also: Genesis 10:10; Joshua 7:21; Isaiah 11:11.
Arioch was a Babylonian official who worked for King Nebuchadnezzar during the Exile. His name means lion-like and he is mentioned in Daniel 2:14. He was in charge of the executioners.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.14.1 § Arioch = "lion-like" the ancient king of Ellasar, ally of Chedorlaomer
Usage: Occurs in 6 OT verses. KJV: Arioch. See also: Genesis 14:1; Daniel 2:15; Daniel 2:25.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Ellasar was an ancient country in Asia, mentioned in Genesis 14, where it was one of the kingdoms that joined forces to fight against Sodom and Gomorrah.
Definition: § Ellasar = "God is chastener" a town in Babylonia, c. 28 miles (50 km) E of Ur
Usage: Occurs in 2 OT verses. KJV: Ellasar. See also: Genesis 14:1; Genesis 14:9.
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
Context — The War of the Kings
7Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
8Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out and arrayed themselves for battle in the Valley of Siddim
9against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.
10Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country.
11The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.
Genesis 14:9 Summary
[Genesis 14:9 tells us about a big battle between two groups of kings, with the four kings of Elam, Goiim, Shinar, and Ellasar fighting against the five kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela. This battle was part of a larger conflict that showed God's power and control over the world, as seen in Psalm 24:1. The outcome of the battle would have significant consequences for the people of Sodom and Gomorrah, as seen in Genesis 19:1-29.]
Frequently Asked Questions
Who were the four kings that the king of Sodom and his allies fought against in Genesis 14:9?
The four kings were Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, as mentioned in Genesis 14:9. This coalition of kings is also referenced in Genesis 14:1.
What can we learn about the world's political landscape from Genesis 14:9?
Genesis 14:9 shows that even in ancient times, there were complex alliances and rivalries between different kingdoms and cities, similar to what we see in the world today, as also mentioned in Daniel 7:23-24.
How does the battle in Genesis 14:9 relate to the rest of the Bible?
The battle in Genesis 14:9 is part of a larger narrative that sets the stage for the rest of the biblical story, including the promises made to Abraham in Genesis 15:1-21 and the eventual conquest of Canaan by the Israelites in the book of Joshua.
What can we learn about God's sovereignty from Genesis 14:9?
Genesis 14:9 shows that God is sovereign over the affairs of nations and kingdoms, as also seen in Isaiah 46:10, and that He can use even pagan kings to accomplish His purposes, as seen in Isaiah 45:1-7.
Reflection Questions
- How do you think the king of Sodom and his allies felt when they saw the four kings approaching, and what can we learn from their response?
- What does this verse reveal about the character of God and His involvement in human history?
- How can we apply the lessons of Genesis 14:9 to our own lives and circumstances, especially in terms of trusting in God's sovereignty?
- What does the fact that the four kings were able to defeat the five kings say about the spiritual state of the kingdoms of Sodom and Gomorrah?
Gill's Exposition on Genesis 14:9
With Chedorlaomer king of Elam,.... Who is here mentioned first, being the principal in the war, and against whom the kings of Sodom, c.
Jamieson-Fausset-Brown on Genesis 14:9
With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. No JFB commentary on this verse.
Trapp's Commentary on Genesis 14:9
Genesis 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.Ver. 9. Four kings with five.] These five were but free princes of cities, petty kings, such as we had here of old in this island; which is therefore said, by Jerome, to be tyrannorum fertilis , fertile of tyrants.
Cambridge Bible on Genesis 14:9
9. four kings against the five] After Genesis 14:8 we should expect the “five kings against the four.” Notice the impressive repetition of the names of the kings, and the variation in the order of the names or the eastern kings, Chedorlaomer coming first, as the over-lord against whom the rebellion had been made. The description of the battle itself has most unfortunately not been preserved.
Whedon's Commentary on Genesis 14:9
9. Four kings with five — And the four, flushed with many victories and grown fierce by war, conquered the five. What were the weapons and what the modes of warfare used by these ancient kings we have no means of knowing.