Ezra 10:35
Ezra 10:35 in Multiple Translations
Benaiah, Bedeiah, Cheluhi,
Benaiah, Bedeiah, Chelluh,
Benaiah, Bedeiah, Cheluhi,
Benaiah, Bedeiah, Cheluhi,
Benaiah, Bedeiah, Keluhi,
Banaiah, Bediah, Chelluh,
Benaiah, Bedeiah, Cheluhu,
Benaiah, Bedeiah, Cheluhi,
Benaiah, Bedeiah, Chelluh,
Baneas, and Badaias, Cheliau,
Benaiah, Bedeiah, Keluhi,
Berean Amplified Bible — Ezra 10:35
BAB
Word Study
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Ezra 10:35 Interlinear (Deep Study)
BIB
HEB
בְּנָיָ֥ה
בֵדְיָ֖ה
כלהי
כְּלֽוּהוּ
בְּנָיָ֥ה
Bᵉnâyâh
H1141
Benaiah
N-proper
בֵדְיָ֖ה
Bêdᵉyâh
H912
Bedeiah
N-proper
כלהי
Kᵉlûwhay
H3622
Cheluhi
N-proper
כְּלֽוּהוּ
Kᵉlûwhay
H3622
Cheluhi
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezra 10:35
בְּנָיָ֥ה
Bᵉnâyâh
H1141
"Benaiah"
N-proper
Benaiah was a strong warrior and leader in the Bible, serving under King David and Solomon. His name means Jehovah has built, indicating God's strength.
Definition: A man living at the time of Exile and Return, first mentioned at Ezk.11.1; father of: Pelatiah (H6410J) § Benaiah = "Jehovah has built" or "Yahweh has built up" 1) one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army 2) the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course 3) a Simeonite, a prince of the families of Simeon 4) a Levite in the time of David who played with a psaltery on Alamoth 5) a priest in the time of David, appointed to blow the trumpet before the ark 6) a Levite of the sons of Asaph 7) a Levite in the time of Hezekiah 8) Four Israelites in the time of Ezra who had taken strange wives 9) the father of Pelatiah
Usage: Occurs in 41 OT verses. KJV: Benaiah. See also: 2 Samuel 8:18; 1 Chronicles 11:22; Ezekiel 11:13.
בֵדְיָ֖ה
Bêdᵉyâh
H912
"Bedeiah"
N-proper
Bedeiah was an Israelite who lived during the time of Exile and Return, mentioned in Ezra 10:35 for taking a foreign woman. His name means servant of Jehovah.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.35 § Bedeiah = "servant of Jehovah" an Israelite exile who took a foreign woman
Usage: Occurs in 1 OT verses. KJV: Bedeiah. See also: Ezra 10:35.
כלהי
Kᵉlûwhay
H3622
"Cheluhi"
N-proper
Cheluhi was an Israelite who lived during the time of the Exile and Return, and he is mentioned in the book of Ezra for having a foreign wife. His name means 'my accomplishment'.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.35 § Chelluh = "my accomplishment" a man with a foreign wife in the time of Ezra
Usage: Occurs in 1 OT verses. KJV: Chelluh. See also: Ezra 10:35.
כְּלֽוּהוּ
Kᵉlûwhay
H3622
"Cheluhi"
N-proper
Cheluhi was an Israelite who lived during the time of the Exile and Return, and he is mentioned in the book of Ezra for having a foreign wife. His name means 'my accomplishment'.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.35 § Chelluh = "my accomplishment" a man with a foreign wife in the time of Ezra
Usage: Occurs in 1 OT verses. KJV: Chelluh. See also: Ezra 10:35.
Study Notes — Ezra 10:35
Show Verse Quote Highlights
Context — Those Guilty of Intermarriage
Ezra 10:35 Summary
Ezra 10:35 lists the names of Benaiah, Bedeiah, and Cheluhi, who were among those who had married foreign wives and were now taking steps to correct their mistake. This verse reminds us that our choices have consequences, and that it's never too late to turn back to God and make things right, as we see in 1 John 1:9. Just like the Israelites, we can learn to acknowledge and repent of our sin, and seek restoration and forgiveness from God. By doing so, we can experience the joy and peace that comes from walking in obedience to God's commands, as promised in Psalm 119:165.
Frequently Asked Questions
Why are the names of Benaiah, Bedeiah, and Cheluhi listed in Ezra 10:35?
These names are listed as part of the record of those who had married foreign wives and were now taking steps to rectify the situation, as seen in the context of Ezra 10. This action is in line with God's command in Deuteronomy 7:3-4, where He instructed the Israelites not to intermarry with the people of the land.
What is the significance of the genealogical records in the book of Ezra?
The genealogical records, including the names listed in Ezra 10:35, serve to establish the Israelites' heritage and their connection to God's covenant promises, as seen in Genesis 12:1-3 and Exodus 2:24-25.
How does this verse relate to the concept of repentance and restoration in the Bible?
The listing of names in Ezra 10:35 is part of the process of repentance and restoration, as the Israelites sought to turn away from their sin and return to obedience to God's commands, as encouraged in 2 Chronicles 7:14 and 1 John 1:9.
What can we learn from the example of those listed in Ezra 10:35 about dealing with sin in our own lives?
We can learn the importance of acknowledging and taking responsibility for our sin, as well as the need to take concrete steps towards repentance and restoration, as seen in Psalm 51:1-17 and 1 John 1:8-9.
Reflection Questions
- What are some ways in which I may be compromising my faith or values, and what steps can I take to rectify the situation?
- How can I ensure that my relationships and choices are in line with God's will and purposes for my life?
- What does it mean for me to 'turn away' from sin and 'return' to God, and how can I apply this principle in my own life?
- In what ways can I learn from the examples of those in Ezra 10:35, and how can I apply those lessons to my own journey of faith?
Gill's Exposition on Ezra 10:35
[See comments on Ezra 10:19].
Ellicott's Commentary on Ezra 10:35
(18-44) List of the transgressors. (19) They gave their hands.—The four members of the high priest’s family were peculiarly dealt with. They gave their distinct pledge, and offered each a special trespass offering. It is one among a multitude of similar tokens of authenticity in the history; and inventor would have given some reason for the peculiarity. (22) Pashur.—Comparing Ezra 2:36-39, we find that all the priestly families that returned with Zerub-babel were implicated in the national offence. (25) Of Israel.—Of the laity eighty-six are mentioned, belonging to ten races which returned with Zerubbabel. (34) Bani.—Probably this should be some other name, as Bani occurs before. The peculiarly large number of the representatives of his race suggests that there is some confusion in the present text. (44) All these had taken strange wives.—Though the numbers are not summed up and distributed, it is evident that this closing sentence is emphatic. Ezra ends his history with a catalogue of the delinquents—strong testimony to the importance he attached to the reformation.
The last words—literally, and there were of them wives who had brought forth children—tend in the same direction. Not even this pathetic fact restrained the thoroughness of the excision. But the Book of Nehemiah (Nehemiah 13:23 seq.) will show that it was thorough only for a time.
Cambridge Bible on Ezra 10:35
35. Chelluh] R.V. Cheluhi. Marg. ‘Another reading is, Cheluhu’.