Ezekiel 6:1
Verse
Summary
Commentary
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
John Gill Bible Commentary
And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in the sixth year of King Jehoiachin's captivity; and so was more than a year after the vision at Chebar, Eze 1:1. . Ezekiel 6:2 eze 6:2 eze 6:2 eze 6:2Son of man, set thy face towards the mountains of Israel,.... Or cities of Israel, the inhabitants of them; not the ten tribes, for they had been carried captive long before this time, even in the times of Hezekiah; unless it can be thought that this prophecy is designed to show the reason of their captivity, which was their idolatry; or that it is directed to those of them which remained in the land, and were mixed with the other tribes; but rather the land of Judea is intended, in which were many mountains, and one part of it was called the hill country, Luk 1:39; and the mountains are mentioned, against which the prophet is ordered to direct his face, and look unto; partly because idolatry was much practised upon them; and partly to show the stupidity of the Jews, and the failure of the prophecy among them; that it was as well, or better, to speak to the mountains, than to them; for since they had so often put away the word of God from them, they were unworthy of it; wherefore such a direction to the prophet comes some degree of indignation and resentment: and prophesy against them; as that the sword should be upon them, and the high places built upon them should be destroyed: or "unto them" (a); direct the prophecy to them; speak to them as if they were capable of hearing: or "concerning them", as the Syriac version; and so the Targum, concerning their desolation. (a) "ad eos", V. L. Pagninus, Montanus; "ad illos", Piscator.
Matthew Henry Bible Commentary
Here, I. The prophecy is directed to the mountains of Israel (Eze 6:1, Eze 6:2); the prophet must set his face towards them. If he could see so far off as the land of Israel, the mountains of that land would be first and furthest seen; towards them therefore he must look, and look boldly and stedfastly, as the judge looks at the prisoner, and directs his speech to him, when he passes sentence upon him. Though the mountains of Israel be ever so high and ever so strong, he must set his face against them, as having judgments to denounce that should shake their foundation. The mountains of Israel had been holy mountains, but now that they had polluted them with their high places God set his face against them and therefore the prophet must. Israel is here put, not, as sometimes, for the ten tribes, but for the whole land. The mountains are called upon to hear the word of the Lord, to shame the inhabitants that would not hear. The prophets might as soon gain attention from the mountains as from that rebellious and gainsaying people, to whom they all day long stretched out their hands in vain. Hear, O mountains! the Lord's controversy (Mic 6:1, Mic 6:2), for God's cause will have a hearing, whether we hear it or no. But from the mountains the word of the Lord echoes to the hills, to the rivers, and to the valleys; for to them also the Lord God speaks, intimating that the whole land is concerned in what is now to be delivered and shall be witnesses against this people that they had fair warning given them of the judgments coming, but they would not take it; nay, they contradicted the message and persecuted the messengers, so that God's prophets might more safely and comfortably speak to the hills and mountains than to them. II. That which is threatened in this prophecy is the utter destruction of the idols and the idolaters, and both by the sword of war. God himself is commander-in-chief of this expedition against the mountains of Israel. It is he that says, Behold, I, even I, will bring a sword upon you (Eze 6:3); the sword of the Chaldeans is at God's command, goes where he sends it, comes where he brings it, and lights as he directs it. In the desolations of that war, 1. The idols and all their appurtenances should be destroyed. The high places, which were on the tops of mountains (Eze 6:3), shall be levelled and made desolate (Eze 6:6); they shall not be beautified, shall not be frequented as they had been. The altars, on which they offered sacrifice and burnt incense to strange gods, shall be broken to pieces and laid waste; the images and idols shall be defaced, shall be broken and cease, and be cut down, and all the fine costly works about them shall be abolished, Eze 6:4, Eze 6:6. Observe here, (1.) That war makes woeful desolations, which those persons, places, and things that were esteemed most sacred cannot escape; for the sword devours one as well as another. (2.) That God sometimes ruins idolatries even by the hands of idolaters, for such the Chaldeans themselves were; but, as if the deity were a local thing, the greatest admirers of the gods of their own country were the greatest despisers of the gods of other countries. (3.) It is just with God to make that a desolation which we make an idol of; for he is a jealous God and will not bear a rival. (4.) If men do not, as they ought, destroy idolatry, God will, first or last, find out a way to do it. When Josiah had destroyed the high places, altars, and images, with the sword of justice, they set them up again; but God will now destroy them with the sword of war, and let us see who dares re-establish them. 2. The worshippers of idols and all their adherents should be destroyed likewise. As all their high places shall be laid waste, so shall all their dwelling-places too, even all their cities, Eze 6:6. Those that profane God's dwelling-place as they had done can expect no other than that he should abandon theirs, Eze 5:11. If any man defile the temple of God, him will God destroy, Co1 3:17. It is here threatened that their slain shall fall in the midst of them (Eze 6:7); there shall be abundance slain, even in those places which were thought most safe; but it is added as a remarkable circumstance that they shall fall before their idols (Eze 6:4), that their dead carcases should be laid, and their bones scattered, about their altars, Eze 6:5. (1.) Thus their idols should be polluted, and those places profaned by the dead bodies which they had had in veneration. If they will not defile the covering of their graven images, God will, Isa 30:22. The throwing of the carcases among them, as upon the dunghill, intimates that they were but dunghill-deities. (2.) Thus it was intimated that they were but dead things, unfit to be rivals with the living God; for the carcases of dead men, that, like them, have eyes and see not, ears and hear not, were the fittest company for them. (3.) Thus the idols were upbraided with their inability to help their worshippers, and idolaters were upbraided with the folly of trusting in them; for, it should seem, they fell by the sword of the enemy when they were actually before their idols imploring their aid and putting themselves under their protection. Sennacherib was slain by his sons when he was worshipping in the house of his god. (4.) The sin might be read in this circumstance of the punishment; the slain men are cast before the idols, to show that therefore they are slain, because they worshipped those idols; see Jer 8:1, Jer 8:2. let the survivors observe it, and take warning not to worship images; let them see it, and know that God is the Lord, that the Lord he is God and he alone.
Tyndale Open Study Notes
6:1-14 The two oracles of judgment in this chapter (6:2-10 and 6:11-14) present two alternatives—a positive future through repentance, or continued rebellion and a dark future of total annihilation. Either way, the Lord’s power and holiness would be manifested. 6:1-3 The circle of judgment broadened out from Jerusalem to include the mountains of Israel, which were Israel’s political heartland. This territory had belonged to Israel continuously since the time of Joshua, and it had been infected by idolatry. The hill country had become home to many pagan shrines (literally high places)—raised stone platforms that often housed idols or became the location for sacrifices and pagan festivities. Most predated Israel’s entry into the land, and God had commanded Israel to destroy them (Deut 12:2-3). However, in many cases, the Israelites had permitted them to remain in place, and the political and religious leaders had ignored or even encouraged those who worshiped there.
Ezekiel 6:1
Judgment against Idolatry
1And the word of the LORD came to me, saying,2“Son of man, set your face against the mountains of Israel and prophesy against them.
- Scripture
- Sermons
- Commentary
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
John Gill Bible Commentary
And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in the sixth year of King Jehoiachin's captivity; and so was more than a year after the vision at Chebar, Eze 1:1. . Ezekiel 6:2 eze 6:2 eze 6:2 eze 6:2Son of man, set thy face towards the mountains of Israel,.... Or cities of Israel, the inhabitants of them; not the ten tribes, for they had been carried captive long before this time, even in the times of Hezekiah; unless it can be thought that this prophecy is designed to show the reason of their captivity, which was their idolatry; or that it is directed to those of them which remained in the land, and were mixed with the other tribes; but rather the land of Judea is intended, in which were many mountains, and one part of it was called the hill country, Luk 1:39; and the mountains are mentioned, against which the prophet is ordered to direct his face, and look unto; partly because idolatry was much practised upon them; and partly to show the stupidity of the Jews, and the failure of the prophecy among them; that it was as well, or better, to speak to the mountains, than to them; for since they had so often put away the word of God from them, they were unworthy of it; wherefore such a direction to the prophet comes some degree of indignation and resentment: and prophesy against them; as that the sword should be upon them, and the high places built upon them should be destroyed: or "unto them" (a); direct the prophecy to them; speak to them as if they were capable of hearing: or "concerning them", as the Syriac version; and so the Targum, concerning their desolation. (a) "ad eos", V. L. Pagninus, Montanus; "ad illos", Piscator.
Matthew Henry Bible Commentary
Here, I. The prophecy is directed to the mountains of Israel (Eze 6:1, Eze 6:2); the prophet must set his face towards them. If he could see so far off as the land of Israel, the mountains of that land would be first and furthest seen; towards them therefore he must look, and look boldly and stedfastly, as the judge looks at the prisoner, and directs his speech to him, when he passes sentence upon him. Though the mountains of Israel be ever so high and ever so strong, he must set his face against them, as having judgments to denounce that should shake their foundation. The mountains of Israel had been holy mountains, but now that they had polluted them with their high places God set his face against them and therefore the prophet must. Israel is here put, not, as sometimes, for the ten tribes, but for the whole land. The mountains are called upon to hear the word of the Lord, to shame the inhabitants that would not hear. The prophets might as soon gain attention from the mountains as from that rebellious and gainsaying people, to whom they all day long stretched out their hands in vain. Hear, O mountains! the Lord's controversy (Mic 6:1, Mic 6:2), for God's cause will have a hearing, whether we hear it or no. But from the mountains the word of the Lord echoes to the hills, to the rivers, and to the valleys; for to them also the Lord God speaks, intimating that the whole land is concerned in what is now to be delivered and shall be witnesses against this people that they had fair warning given them of the judgments coming, but they would not take it; nay, they contradicted the message and persecuted the messengers, so that God's prophets might more safely and comfortably speak to the hills and mountains than to them. II. That which is threatened in this prophecy is the utter destruction of the idols and the idolaters, and both by the sword of war. God himself is commander-in-chief of this expedition against the mountains of Israel. It is he that says, Behold, I, even I, will bring a sword upon you (Eze 6:3); the sword of the Chaldeans is at God's command, goes where he sends it, comes where he brings it, and lights as he directs it. In the desolations of that war, 1. The idols and all their appurtenances should be destroyed. The high places, which were on the tops of mountains (Eze 6:3), shall be levelled and made desolate (Eze 6:6); they shall not be beautified, shall not be frequented as they had been. The altars, on which they offered sacrifice and burnt incense to strange gods, shall be broken to pieces and laid waste; the images and idols shall be defaced, shall be broken and cease, and be cut down, and all the fine costly works about them shall be abolished, Eze 6:4, Eze 6:6. Observe here, (1.) That war makes woeful desolations, which those persons, places, and things that were esteemed most sacred cannot escape; for the sword devours one as well as another. (2.) That God sometimes ruins idolatries even by the hands of idolaters, for such the Chaldeans themselves were; but, as if the deity were a local thing, the greatest admirers of the gods of their own country were the greatest despisers of the gods of other countries. (3.) It is just with God to make that a desolation which we make an idol of; for he is a jealous God and will not bear a rival. (4.) If men do not, as they ought, destroy idolatry, God will, first or last, find out a way to do it. When Josiah had destroyed the high places, altars, and images, with the sword of justice, they set them up again; but God will now destroy them with the sword of war, and let us see who dares re-establish them. 2. The worshippers of idols and all their adherents should be destroyed likewise. As all their high places shall be laid waste, so shall all their dwelling-places too, even all their cities, Eze 6:6. Those that profane God's dwelling-place as they had done can expect no other than that he should abandon theirs, Eze 5:11. If any man defile the temple of God, him will God destroy, Co1 3:17. It is here threatened that their slain shall fall in the midst of them (Eze 6:7); there shall be abundance slain, even in those places which were thought most safe; but it is added as a remarkable circumstance that they shall fall before their idols (Eze 6:4), that their dead carcases should be laid, and their bones scattered, about their altars, Eze 6:5. (1.) Thus their idols should be polluted, and those places profaned by the dead bodies which they had had in veneration. If they will not defile the covering of their graven images, God will, Isa 30:22. The throwing of the carcases among them, as upon the dunghill, intimates that they were but dunghill-deities. (2.) Thus it was intimated that they were but dead things, unfit to be rivals with the living God; for the carcases of dead men, that, like them, have eyes and see not, ears and hear not, were the fittest company for them. (3.) Thus the idols were upbraided with their inability to help their worshippers, and idolaters were upbraided with the folly of trusting in them; for, it should seem, they fell by the sword of the enemy when they were actually before their idols imploring their aid and putting themselves under their protection. Sennacherib was slain by his sons when he was worshipping in the house of his god. (4.) The sin might be read in this circumstance of the punishment; the slain men are cast before the idols, to show that therefore they are slain, because they worshipped those idols; see Jer 8:1, Jer 8:2. let the survivors observe it, and take warning not to worship images; let them see it, and know that God is the Lord, that the Lord he is God and he alone.
Tyndale Open Study Notes
6:1-14 The two oracles of judgment in this chapter (6:2-10 and 6:11-14) present two alternatives—a positive future through repentance, or continued rebellion and a dark future of total annihilation. Either way, the Lord’s power and holiness would be manifested. 6:1-3 The circle of judgment broadened out from Jerusalem to include the mountains of Israel, which were Israel’s political heartland. This territory had belonged to Israel continuously since the time of Joshua, and it had been infected by idolatry. The hill country had become home to many pagan shrines (literally high places)—raised stone platforms that often housed idols or became the location for sacrifices and pagan festivities. Most predated Israel’s entry into the land, and God had commanded Israel to destroy them (Deut 12:2-3). However, in many cases, the Israelites had permitted them to remain in place, and the political and religious leaders had ignored or even encouraged those who worshiped there.