Hebrew Word Reference — Ezekiel 40:14
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.
Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)
Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.
Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)
Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 27:9 |
You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side, |
| 2 |
Isaiah 62:9 |
For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.” |
| 3 |
Ezekiel 42:1 |
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side. |
| 4 |
Psalms 100:4 |
Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. |
| 5 |
1 Chronicles 28:6 |
And He said to me, ‘Solomon your son is the one who will build My house and My courts, for I have chosen him as My son, and I will be his Father. |
| 6 |
Ezekiel 8:7 |
Then He brought me to the entrance to the court, and I looked and saw a hole in the wall. |
| 7 |
Leviticus 6:16 |
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. |
| 8 |
Exodus 35:17 |
the curtains of the courtyard with its posts and bases, and the curtain for the gate of the courtyard; |
Ezekiel 40:14 Summary
[The gateposts being sixty cubits high in Ezekiel 40:14 shows us how amazing and powerful God is, and how we should respect and worship Him (see Psalm 95:6). The way the gateway is designed, with the gateposts and the courtyard, helps us understand that God wants us to be separate from the things of the world and to be holy, as seen in 1 Peter 1:16. This verse is also reminding us that God has a plan for our lives, just like He had a plan for the temple, and we should try to follow His plan and be obedient to Him (see Jeremiah 29:11).]
Frequently Asked Questions
What is the significance of the gateposts being sixty cubits high in Ezekiel 40:14?
The height of the gateposts symbolizes the grandeur and majesty of God's temple, emphasizing the importance of reverence and awe in worship, as seen in Psalm 95:6 and Isaiah 6:1-5.
How does the measurement of the gateway relate to the overall design of the temple?
The measurements in Ezekiel 40:14 demonstrate the meticulous planning and attention to detail in the temple's construction, reflecting God's divine order and precision, as described in Exodus 25:9 and Hebrews 8:5.
What is the purpose of the gateway extending around to the gatepost of the courtyard?
The extension of the gateway around to the gatepost of the courtyard may have served as a transitional space, separating the outer court from the inner court, and symbolizing the progression from the profane to the sacred, as seen in Ezekiel 40:17 and 1 Corinthians 3:16-17.
How does this verse relate to the overall theme of Ezekiel's vision of the temple?
Ezekiel 40:14 is part of a larger vision of the restored temple, emphasizing God's desire for a holy and set-apart people, as seen in Ezekiel 36:23-24 and 2 Corinthians 6:16-18.
Reflection Questions
- As you reflect on the grandeur of the gateposts, how can you cultivate a deeper sense of reverence and awe in your personal worship?
- What are some ways you can apply the principle of meticulous planning and attention to detail in your own life, as seen in the construction of the temple?
- How can you use the image of the gateway as a transitional space to reflect on your own spiritual journey, and the progression from the profane to the sacred?
- In what ways can you participate in the restoration of God's temple, as described in Ezekiel's vision, and how can you contribute to the building of a holy and set-apart community?
Gill's Exposition on Ezekiel 40:14
He made also posts of threescore cubits,.... Jerom thinks, that between the outward wall which surrounded this building, and the building itself, these posts or pillars were placed for ornament,
Jamieson-Fausset-Brown on Ezekiel 40:14
He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door. No JFB commentary on these verses.
Matthew Poole's Commentary on Ezekiel 40:14
He made; measured, and thereby showed what kind of posts they should be. Posts of threescore cubits: if this might be interpreted by Cyrus’ s edict for building this fabric sixty cubits high, it would be a clear confirmation of the Divine mission of the prophet, and the certainty of a future performance of the good he promised in God’ s name, when it appears so evident that he had so long before declared to what height the building should be raised by license from Cyrus. But more like it is that it refers to the height of this gate, built up two stories above the arch, and the posts in their height are only mentioned, but imply all the rest of the building over the east gate. These high columns or posts on the inner front of this gate were so disposed, that the last on each side was very near to the first post, or pillar of the court on either side of the gate; and so the posts, and buildings laid on those posts, joined on each side of this gate.
Trapp's Commentary on Ezekiel 40:14
Ezekiel 40:14 He made also posts of threescore cubits, even unto the post of the court round about the gate.Ver. 14. Even unto the post,] i.e., The height was the same everywhere. See these things best set forth by pictures at the end of Castalio’ s and Lavater’ s annotations on the text.
Ellicott's Commentary on Ezekiel 40:14
Ezekiel 40:6-16 contain a description of the eastern gate, or rather, gate-building of the Temple, by which one entered from the precincts into the outer court. The other gates were like it, but this is described first, because it had the pre-eminence. It looked straight to the door of the Temple itself; it was by this that the glory of the Lord was afterwards seen to enter His house (Ezekiel 43:1); and in consequence this gate was to be kept shut, except for the prince (Ezekiel 44:2-3). The accompanying plan may be a help in understanding the description. Notwithstanding the minuteness of detail in the text, a few points remain undetermined; but the plan represents the main features correctly, and gives the most probable view of the parts that are not entirely settled.
Cambridge Bible on Ezekiel 40:14
14. Ezekiel 40:14 is obscure. In the first place “he made” is suspicious, everywhere else it is “he measured.” In the second place the number 60 cubits is incomprehensible. The idea that the “posts” were prolonged into pillars of such a height is altogether improbable. Besides, the “posts” are accurately distinguished from pillars, for which another word is employed (Ezekiel 40:49). It is to be observed that the measurer first passes in from E. to W. along one side of the gateway, mentioning the different things with their dimensions of which it was composed. Having reached the porch at the inner end he returns, noting that the two sides of the gateway were in all respects alike. Then from Ezekiel 40:11 onwards he gives measurements of the breadth of various parts of the gateway, the entrance (Ezekiel 40:11), the contraction opposite the guardrooms (Ezekiel 40:12), and finally the breadth of the whole gate building (v, 13). While, however, the breadth of all other parts of the gateway has been given, that of the “porch” at the inner end has not been mentioned, though its length from E. to W., Fig. 1, mn, was stated to be 8 cubits (Ezekiel 40:8-9). It is probable, therefore, that Ezekiel 40:14 supplies this measurement.
Render: and he measured the porch, 20 cubits—reading porch (ailam), for posts (ailim), and 20 for 60, in both cases with LXX. The 20 are inside measurement, N. to S.; 22 might have been expected, for the back wall of the guardrooms was 1½ cubits, but a chamber like the porch used for assemblies and feasts (Ezekiel 44:3) might well have a wall of 2½ cubits thick, as in point of fact the wall to the W. was two cubits (Ezekiel 40:9). even unto the post … gate] At any rate with present pointing: and unto (touching on) the post was the court … gate. It is probable, however, that “post” is either repetition of unto, and should be struck out, or else that it is a consequence of the false reading “posts” in first clause, and should be read “porch” as there (so in Ezekiel 40:37). The latter is more probable: and unto (adjoining) the porch was the court, round about the gate. The omission of prep. before “gate” is difficult, but cf. acc. 1 Kings 6:5, and the more remarkable case Ezekiel 43:17. LXX. read differently, and Syr. wants the clause.
Whedon's Commentary on Ezekiel 40:14
14. R.V. reads, “He made also posts, threescore cubits; and the court reached unto the post, the gate being round about.” Davidson and Toy, following LXX., read “porch, or vestibule” (ailam) for
Sermons on Ezekiel 40:14
| Sermon | Description |
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(Exodus) Exodus 37:1-29
by J. Vernon McGee
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In this sermon, the speaker discusses the structure and symbolism of the tabernacle in the Bible. The tabernacle had three compartments and three entrances: the outer court, the ho |
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(Exodus) Exodus 38:9-11
by J. Vernon McGee
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In this sermon, the speaker discusses the significance of the tabernacle and its symbolism in relation to the gospel. The outer court, surrounded by a fence, represents the separat |
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Through the Bible - Exodus - Part 2
by Zac Poonen
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In this sermon, the speaker discusses the tabernacle described in the book of Exodus. He explains that the tabernacle is a picture of the body of Christ, with believers closely hel |
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Study Notes - the Tabernacle
by Walter Beuttler
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Walter Beuttler preaches on the purpose and typology of the tabernacle, highlighting how God used offerings and rituals to mend the broken fellowship with sinful man. The tabernacl |
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The Burdens of Ravenhill - Part 3 (Compilation)
by Leonard Ravenhill
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In this sermon transcript, the speaker, Brother Ravenhill, engages in a conversation with a man named Brother Singh about the procedure in his church service. Brother Singh describ |
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How You Can Walk in the Spirit
by Bill Bright
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In this sermon, the speaker shares a personal experience of saving his son from falling and relates it to how God saves us from spiritual falls. He emphasizes the importance of let |
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Our God Can Fix Anything - Part 1
by David Wilkerson
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Pastor Wilkerson of Times Square Church welcomes worshippers from various nationalities and encourages them to draw closer to Jesus through worship and preaching. The sermon emphas |