Ezekiel 36:33
Ezekiel 36:33 in Multiple Translations
This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.
Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded.
This is what the Lord has said: In the day when I make you clean from all your evil-doings I will let the towns be peopled and there will be building on the waste places.
This is what the Lord God says: On the day I make you clean from all your sins, I will have you live in your towns again and make sure the ruins are rebuilt.
Thus sayth the Lord God, What time as I shall haue clensed you from all your iniquities, I will cause you to dwel in the cities, and the desolate places shalbe builded.
Thus said the Lord Jehovah: In the day of My cleansing you from all your iniquities, I have caused the cities to be inhabited, And the wastes have been built,
“‘The Lord GOD says: “In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited and the waste places will be built.
Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.
Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,
This is also what I, Yahweh the Lord, say: At the time that I forgive you for all the sins that you have committed, I will enable you to live in your towns again and to build houses where there are now only ruins.
Berean Amplified Bible — Ezekiel 36:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 36:33 Interlinear (Deep Study)
BIB
HEB
כֹּ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
בְּ/יוֹם֙
טַהֲרִ֣/י
אֶתְ/כֶ֔ם
מִ/כֹּ֖ל
עֲוֺנֽוֹתֵי/כֶ֑ם
וְ/הֽוֹשַׁבְתִּי֙
אֶת
הֶ֣/עָרִ֔ים
וְ/נִבְנ֖וּ
הֶ/חֳרָבֽוֹת
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
בְּ/יוֹם֙
yôwm
H3117
day
Prep | N-ms
טַהֲרִ֣/י
ṭâhêr
H2891
be pure
V-Piel-Inf-a | Suff
אֶתְ/כֶ֔ם
ʼêth
H853
Obj.
DirObjM | Suff
מִ/כֹּ֖ל
kôl
H3605
all
Prep | N-ms
עֲוֺנֽוֹתֵי/כֶ֑ם
ʻâvôn
H5771
iniquity
N-cp | Suff
וְ/הֽוֹשַׁבְתִּי֙
yâshab
H3427
to dwell
Conj | V-Hiphil-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
הֶ֣/עָרִ֔ים
ʻîyr
H5892
excitement
Art | N-fp
וְ/נִבְנ֖וּ
bânâh
H1129
to build
Conj | V-Niphal-3cp
הֶ/חֳרָבֽוֹת
chorbâh
H2723
desolation
Art | N-fp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 36:33
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
בְּ/יוֹם֙
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
טַהֲרִ֣/י
ṭâhêr
H2891
"be pure"
V-Piel-Inf-a | Suff
In the Bible, this Hebrew word means to be pure, either physically, morally, or ceremonially. It appears in Leviticus for purification rituals and in Psalm 51 where David asks God to purify his heart. This concept is central to Jewish and Christian ideas of cleanliness and holiness.
Definition: 1) to be clean, be pure 1a) (Qal) 1a1) to be clean (physically-of disease) 1a2) to be clean ceremonially 1a3) to purify, be clean morally, made clean 1b) (Piel) 1b1) to cleanse, purify 1b1a) physically 1b1b) ceremonially 1b1c) morally 1b2) to pronounce clean 1b3) to perform the ceremony of cleansing 1c) (Pual) to be cleansed, be pronounced clean 1d) (Hithpael) 1d1) to purify oneself 1d1a) ceremonially 1d1b) morally 1d2) to present oneself for purification
Usage: Occurs in 80 OT verses. KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self). See also: Genesis 35:2; Numbers 19:12; Psalms 51:4.
אֶתְ/כֶ֔ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/כֹּ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲוֺנֽוֹתֵי/כֶ֑ם
ʻâvôn
H5771
"iniquity"
N-cp | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
וְ/הֽוֹשַׁבְתִּי֙
yâshab
H3427
"to dwell"
Conj | V-Hiphil-1cs
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הֶ֣/עָרִ֔ים
ʻîyr
H5892
"excitement"
Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ/נִבְנ֖וּ
bânâh
H1129
"to build"
Conj | V-Niphal-3cp
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
הֶ/חֳרָבֽוֹת
chorbâh
H2723
"desolation"
Art | N-fp
This word refers to a place that has been laid waste or destroyed, often due to war or disaster. In the Bible, it is used to describe the consequences of sin and disobedience. The prophet Ezekiel used this word to describe a desolate city.
Definition: a place laid waste, ruin, waste, desolation
Usage: Occurs in 42 OT verses. KJV: decayed place, desolate (place, -tion), destruction, (laid) waste (place). See also: Leviticus 26:31; Jeremiah 27:17; Psalms 9:7.
Study Notes — Ezekiel 36:33
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 36:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 36:33
- Jamieson-Fausset-Brown on Ezekiel 36:33
- Matthew Poole's Commentary on Ezekiel 36:33
- Trapp's Commentary on Ezekiel 36:33
- Cambridge Bible on Ezekiel 36:33
- Whedon's Commentary on Ezekiel 36:33
- Sermons on Ezekiel 36:33
Context — A New Heart and a New Spirit
31Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.
32It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!
33This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.
34The desolate land will be cultivated instead of lying desolate in the sight of all who pass through. 35Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 58:12 | Your people will rebuild the ancient ruins; you will restore the age-old foundations; you will be called Repairer of the Breach, Restorer of the Streets of Dwelling. |
| 2 | Ezekiel 36:10 | I will multiply the people upon you—the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt. |
| 3 | Jeremiah 33:10 | This is what the LORD says: In this place you say is a wasteland without man or beast, in the cities of Judah and in the streets of Jerusalem that are deserted—inhabited by neither man nor beast—there will be heard again |
| 4 | Zechariah 8:7–8 | This is what the LORD of Hosts says: “I will save My people from the land of the east and from the land of the west. I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.” |
| 5 | Jeremiah 32:43 | And fields will be bought in this land about which you are saying, ‘It is a desolation, without man or beast; it has been delivered into the hands of the Chaldeans.’ |
| 6 | Amos 9:14–15 | I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God. |
| 7 | Jeremiah 50:19–20 | I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead. In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for I will forgive the remnant I preserve. |
Ezekiel 36:33 Summary
[Ezekiel 36:33 is a beautiful promise from God that He will cleanse us from all our sins and restore the broken areas of our lives. This means that God wants to make us new and whole again, just like He promises to rebuild the cities and ruins in this verse (see also Isaiah 61:4). He does this because of His great love for us, not because of anything we have done (Ezekiel 36:32). As we put our trust in Him, we can experience this cleansing and restoration, and live a new life in Christ (Romans 6:4).]
Frequently Asked Questions
What does it mean for God to cleanse us from all our iniquities?
This refers to the process of purification and forgiveness that God provides for His people, as seen in Ezekiel 36:33, and is reminiscent of the promise in Jeremiah 31:34, where God says He will remember our sins no more.
How does the resettling of cities and rebuilding of ruins relate to our spiritual lives?
Just as God promises to restore the physical cities and ruins in Ezekiel 36:33, He also desires to restore and rebuild our spiritual lives, as seen in Isaiah 61:4, where God promises to rebuild the ruins and restore the desolate places.
Is this promise only for the nation of Israel, or does it apply to all believers?
While the immediate context of Ezekiel 36:33 is addressed to the nation of Israel, the principle of God's desire to cleanse and restore His people is applicable to all believers, as seen in 1 Corinthians 6:11, where it says we are washed and sanctified in the name of the Lord Jesus Christ.
How can we experience this cleansing and restoration in our own lives?
We can experience God's cleansing and restoration by repenting of our sins and turning to Him, as seen in Ezekiel 18:30-32, and by putting our faith in Jesus Christ, who is the ultimate source of our cleansing and restoration, as seen in Romans 3:24-25.
Reflection Questions
- What are the 'ruins' in my life that need to be rebuilt, and how can I trust God to restore them?
- In what ways can I cooperate with God's work of cleansing and restoration in my life?
- How does the promise of Ezekiel 36:33 give me hope for my future, and what does it inspire me to pray for?
- What are some areas where I need to 'remember my evil ways and wicked deeds' and turn to God for forgiveness, as mentioned in Ezekiel 36:31?
Gill's Exposition on Ezekiel 36:33
Thus saith the Lord God, in the day that I shall have cleansed you from all your iniquities,.... By the free and full pardon of them; by sprinkling clean water on them, the blood of Christ on their
Jamieson-Fausset-Brown on Ezekiel 36:33
Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. No JFB commentary on these verses.
Matthew Poole's Commentary on Ezekiel 36:33
Committed sin, that deserveth, and imputed sin, that doth bring down, judgments on the sinner, so did the Jews’ sins, and continued the punishment in those judgments, until a pardon take away guilt, and then judgments will be removed; so here, pardoned captives return to and dwell in their own cities. Sin unpardoned wasted the country, but sinners repenting and pardoned shall build the wastes. Sin unpardoned leaves the land untilled and barren, but pardoned ones shall plough, sow, reap, and eat.
Trapp's Commentary on Ezekiel 36:33
Ezekiel 36:33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause [you] to dwell in the cities, and the wastes shall be builded.Ver. 33. I shall have cleansed you.] See on Ezekiel 36:29. I will also cause you to dwell.] See Ezekiel 36:28.
Cambridge Bible on Ezekiel 36:33
16–38. Not for Israel’s sake but for his own name’s sake does Jehovah do all this in behalf of his people The passage is remarkable and deserves to be studied almost more than any other part of Ezek. when one is seeking to understand his general conceptions. It exhibits his philosophy of history (cf. ch. 20), and also describes with great beauty the principles of Jehovah’s redemption of his people, and how step by step this shall be accomplished. The prophet reviews the history of the people from the beginning, running it out till it is lost in its eternal issues, and shewing how it will read to all the nations of the earth the true lesson of that which Jehovah, the God of Israel, is, and leave ineffaceable impressions on the mind of his own people. First, Ezekiel 36:16-24. The history with its significance up to Israel’s final restoration.—The people defiled the land with their idolatries and bloodshed (Ezekiel 36:17), therefore the fury of Jehovah was kindled and he poured it out upon them, scattering them among the nations (Ezekiel 36:18-19). By these disasters which the people brought upon themselves they “profaned” Jehovah’s name among the heathen. The nations, ignorant of the nature of Jehovah, and incapable of divining the moral principles of his rule of the world and of his people, attributed the calamities of Israel to the feebleness of their God, who was unable to defend them, saying, these are the people of Jehovah, and they are gone forth out of his land. Thus the greatness and power of Jehovah, who is God alone, was detracted from, and the knowledge of him by the nations—which he wills in all that he does to convey to them—was delayed or frustrated (Ezekiel 36:20). Therefore for the sake of his holy name he will interpose and turn the fortunes of his people, that he may be sanctified in the eyes of the nations and known by them to be God omnipotent (Ezekiel 36:21-24, cf.
Ezekiel 36:35-36). Secondly, Ezekiel 36:24-38. The history of Jehovah’s restoration of his people and their full redemption in its successive steps, with the eternal impressions which this history will engrave upon the people’s minds.—In the prophet’s view Jehovah must vindicate himself in the eyes of the nations by the restoration of Israel, not because he is a mere tribal god who will do something for his people, but because he is God alone, and his manifestation of himself to the nations of the world is the goal towards which all history runs. Jehovah “sanctifies” himself in the sight of the nations not only by convincing them of his power, but even more if possible by displaying his moral rule of his people (cf. Ezekiel 39:23-24), and by the spiritual regeneration which he works among them (Ezekiel 36:25 seq.).
Whedon's Commentary on Ezekiel 36:33
28-36. The new Israel, which possesses the new heart and the new spirit, shall be permitted to re-establish covenant relations with Jehovah and shall once more return to their old land, which shall
Sermons on Ezekiel 36:33
| Sermon | Description | |
|---|---|---|
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Some Comments on Netanyahu’s Election in Israel: A Prelude to Coming Disaster? by Art Katz | Art Katz discusses the implications of Benjamin Netanyahu's election in Israel, suggesting that it may not lead to any significant change in the nation's dire circumstances. He arg |
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(Israel) Preaching Christ With Authority by David Wilkerson | In this sermon, the speaker emphasizes the importance of preaching the word of God with spiritual authority. He shares a personal experience of a young man who came seeking wisdom |
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Charlotte Seminar 5-25-00 Pm by George Warnock | In this sermon, the speaker discusses the concept of God spreading a table and inviting people to partake in a feast. He emphasizes the importance of seeking God's burden and not t |
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What Is a Good Work by Art Katz | In this sermon, the speaker reflects on the concept of pleasure and how it can lead people away from total obedience to God. The speaker shares a personal experience of being distr |
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What Will We Do When Jesus Knocks? by Carter Conlon | In this sermon, the preacher emphasizes the importance of following God's chosen fast, which involves helping those in need and showing compassion. He highlights the power of God t |
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(Apostolic Vision) the Healing Community by Dale Heisey | In this sermon, the speaker discusses the process of restoring someone who has fallen into sin within the church community. He shares a specific example of a young man who engaged |
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If the Foundations Are Destroyed by Shane Idleman | Shane Idleman emphasizes the critical role of the church in guiding society during turbulent times, asserting that if the foundations of truth are destroyed, the righteous must act |