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Ezekiel 28:20

Ezekiel 28:20 in Multiple Translations

Then the word of the LORD came to me, saying,

¶ Again the word of the LORD came unto me, saying,

And the word of Jehovah came unto me, saying,

And the word of the Lord came to me, saying,

A message from the Lord came to me, saying,

Againe, the worde of the Lord came vnto me, saying,

And there is a word of Jehovah unto me, saying,

The LORD’s word came to me, saying,

Again the word of the LORD came to me, saying,

And the word of the Lord came to me, saying:

Then Yahweh gave me another message. He said,

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Berean Amplified Bible — Ezekiel 28:20

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 28:20 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֥י דְבַר יְהוָ֖ה אֵלַ֥/י לֵ/אמֹֽר
וַ/יְהִ֥י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
דְבַר dâbâr H1697 Chronicles N-ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
אֵלַ֥/י ʼêl H413 to(wards) Prep | Suff
לֵ/אמֹֽר ʼâmar H559 to say Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 28:20

וַ/יְהִ֥י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר dâbâr H1697 "Chronicles" N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֥/י ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹֽר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

Study Notes — Ezekiel 28:20

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Ezekiel 28:20 Summary

Ezekiel 28:20 is a special verse because it shows us that God still speaks to His people, just like He did with the prophet Ezekiel. When it says 'the word of the LORD came to me', it means that God is giving Ezekiel a message to share with others, similar to what we see in Jeremiah 1:4 and Isaiah 38:4. This reminds us that God's word is powerful and can guide us in our lives, as we see in Deuteronomy 8:3 and Matthew 4:4. By listening to God's word, we can learn more about His love and plan for us, and we can be faithful messengers of His truth to those around us.

Frequently Asked Questions

What is the significance of the phrase 'the word of the LORD came to me' in Ezekiel 28:20?

This phrase indicates that the prophet Ezekiel is receiving a direct revelation from God, similar to other instances in the Bible, such as Jeremiah 1:4 and Isaiah 38:4, where God speaks to His prophets to convey important messages to His people.

How does Ezekiel 28:20 relate to the preceding verses?

Ezekiel 28:20 serves as a transition, shifting the focus from God's judgment on the king of Tyre, as described in Ezekiel 28:1-19, to a new message against Sidon, as seen in Ezekiel 28:21-22, demonstrating God's sovereignty over all nations.

What can we learn about God's communication with His prophets from Ezekiel 28:20?

This verse shows that God still speaks to His people through His prophets, as seen in Ezekiel 28:20, and that His word is a powerful and authoritative guide for our lives, as emphasized in Deuteronomy 8:3 and Matthew 4:4.

How does Ezekiel's experience in Ezekiel 28:20 compare to other biblical accounts of prophetic callings?

Ezekiel's experience is similar to that of other prophets, such as Isaiah in Isaiah 6:1-13 and Jeremiah in Jeremiah 1:4-10, who also received direct callings from God to proclaim His message to the people, highlighting the importance of obedience and faithfulness in prophetic ministry.

Reflection Questions

  1. What does it mean for us today that God still speaks to His people, as seen in Ezekiel 28:20, and how can we tune our hearts to hear His voice?
  2. How can we, like Ezekiel, be faithful messengers of God's word, proclaiming His truth and love to a world in need?
  3. What are some ways in which we can apply the principle of listening to God's word, as demonstrated in Ezekiel 28:20, to our daily lives and relationships?
  4. In what ways can we, as believers, support and encourage those who are called to prophetic ministry, as seen in Ezekiel 28:20, and how can we pray for them?

Gill's Exposition on Ezekiel 28:20

Again, the word of the Lord came unto me,.... After the prophecy of the destruction of the prince and king of Tyre, concerning a neighbouring city: saying as follows:

Jamieson-Fausset-Brown on Ezekiel 28:20

All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more. No JFB commentary on these verses.

Trapp's Commentary on Ezekiel 28:20

Ezekiel 28:20 Again the word of the LORD came unto me, saying,Ver. 20. Again the word of the Lord.] See Ezekiel 18:1.

Cambridge Bible on Ezekiel 28:20

20–26. Prophecy against Sidon See on ch. Ezekiel 25:1. The passage has three parts: (1) Ezekiel 28:20-23. The Lord shall send great judgments on Zidon, by which means he shall get his greatness and holiness recognised, and they shall know that he is God. (2) Ezekiel 28:24. Thus shall all that vex Israel round about come to an end and cease. (3) Ezekiel 28:25-26. Israel when restored shall thus dwell securely, all that were hostile to her having been removed; and she shall know Jehovah her God to be God alone. These words suggest the explanation both of the judgments upon the nations and of the position which they occupy in the prophet’s Book. See introd to ch. 25.

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