Ezekiel 12:1
Ezekiel 12:1 in Multiple Translations
Then the word of the LORD came to me, saying,
The word of the LORD also came unto me, saying,
The word of Jehovah also came unto me, saying,
And the word of the Lord came to me, saying,
A message from the Lord came to me, saying,
The worde of the Lord also came vnto me, saying,
And there is a word of Jehovah unto me, saying,
The LORD’s word also came to me, saying,
The word of the LORD also came to me, saying,
And the word of the Lord came to me, saying:
Yahweh gave me another message. He said,
Berean Amplified Bible — Ezekiel 12:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 12:1 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֥י
דְבַר
יְהוָ֖ה
אֵלַ֥/י
לֵ/אמֹֽר
וַ/יְהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֥/י
ʼêl
H413
to(wards)
Prep | Suff
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezekiel 12:1
וַ/יְהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֥/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Ezekiel 12:1
Show Verse Quote Highlights
Context — Signs of the Coming Captivity
1Then the word of the LORD came to me, saying,
2“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house. 3Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.Ezekiel 12:1 Summary
[Ezekiel 12:1 is a simple yet powerful verse that tells us God spoke to Ezekiel, giving him a message to share with others. This reminds us that God still speaks to people today, and we can hear His voice through the Bible and prayer, just like in Psalm 119:105 and John 16:13. Ezekiel's experience shows us the importance of listening to God and being obedient to His will, just as we see in Proverbs 3:5-6. By tuning our hearts to God's voice, we can live a life that honors Him and brings joy and fulfillment.]
Frequently Asked Questions
What is the significance of the phrase 'the word of the LORD came to me' in Ezekiel 12:1?
This phrase indicates that Ezekiel is receiving a direct revelation from God, similar to other prophets in the Bible, such as Jeremiah 1:4 and Isaiah 6:1. It emphasizes the divine origin of the message Ezekiel is about to receive.
Why does God speak to Ezekiel in this way?
God speaks to Ezekiel in this way to emphasize the importance of the message and to authenticate Ezekiel's role as a prophet, as seen in Ezekiel 2:1-3 and Deuteronomy 18:18. This direct communication from God is a hallmark of Ezekiel's prophetic ministry.
How does this verse relate to the rest of the chapter?
This verse serves as an introduction to the message God is about to give Ezekiel, which is a call to action and a warning to the rebellious house of Israel, as seen in Ezekiel 12:2-3. It sets the stage for the prophetic drama that unfolds in the rest of the chapter.
What can we learn from Ezekiel's experience of receiving the word of the Lord?
We can learn the importance of listening to God's voice and being obedient to His will, as seen in Isaiah 55:3 and John 10:27. Ezekiel's experience reminds us that God still speaks to His people today, and we must be attentive to His voice and responsive to His leading.
Reflection Questions
- What does it mean to receive a word from the Lord, and how can I cultivate a listening ear to God's voice in my own life?
- How does Ezekiel's experience of receiving the word of the Lord challenge or encourage me in my own walk with God?
- What are some ways I can be more attentive to God's voice and guidance in my daily life, and what are some potential obstacles to listening?
- How can I apply the principle of obedience to God's will, as seen in Ezekiel's response to the word of the Lord, to my own decisions and actions?
Gill's Exposition on Ezekiel 12:1
The word of the Lord came unto me, saying. The word of prophecy, as the Targum; the vision of the cherubim being over, this, very likely, immediately followed upon the former; though the exact time
Jamieson-Fausset-Brown on Ezekiel 12:1
The word of the LORD also came unto me, saying, A rebellious house, which have eyes to see, and see not ... ears to hear, and hear not - fulfilling the prophecy of Deu 29:4, "Yet the Lord hath not
Matthew Poole's Commentary on Ezekiel 12:1
EZEKIEL CHAPTER 12 Under the type of Ezekiel’ s removing of his household stuff is showed the captivity of Zedekiah and his people, . Under another type of his eating and drinking with trembling and anxiety is signified the consternation of the people and desolation of the land, . The prophet reproveth the presumptuous proverb of the Jews, . He repeateth the reproof, . A Divine prediction of what was both sure and near to come to pass. Came unto me, in the sixth and seventh years of Jeconiah’ s captivity, and of Zedekiah’ s reign; in the latter end of the three hundred and eighty-seven of Ezekiel’ s lying on his side, three years before the fatal siege began.
Trapp's Commentary on Ezekiel 12:1
Ezekiel 12:1 The word of the LORD also came unto me, saying,Ver. 1. The word of the Lord also came unto me.] This variety of visions shows the great unbelief of the people, whose captivity and calamity is here further described and assured by a new type, which is set out in Ezekiel 12:1-6 :, and then applied in Ezekiel 12:7-16. One sermon pegs in another, and the man of God must stick to his work, and επιστηθι, stand over it.
Adam Clarke's Commentary on Ezekiel 12:1
CHAPTER XII The prophet proceeds, by a variety of types and parables, to convince those of the captivity that their brethren who were left behind to sustain the miseries of a seige and the insults of a conqueror, would be in a much worse condition than they who were already settled in a foreign land. In the beginning of this chapter he foretells the approaching captivity of Judah by action instead of words, 1-7. He predicts particularly the flight, capture, captivity, and sufferings of Zedekiah and his followers, 8-16, compared with Jeremiah 52:11. He is to eat his food with trembling and signs of terror, as an emblem of the consternation of the Jews when surrounded by their enemies, 17-20; and then he answers the objections and bywords of scoffers and infidels, who either disbelieved his threatening or supposed the accomplishment of them very distant, 21-28. Josephus (Antiq. xi. 10) tells us that Zedekiah thought the prophecy of Ezekiel in the thirteenth verse inconsistent with that of Jeremiah, (Jeremiah 34:3,) and resolved to believe neither. Both, however, were literary fulfilled; and the event convinced him that they were not irreconcilable. Thus, blinded by infidelity, sinners rush on to that detruction against which they are sufficiently warned. NOTES ON CHAP. XII