Ezekiel 11:12

Ezekiel 11:12 in Multiple Translations

Berean Standard Bible BSB

Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you.”

King James Version KJV

And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.

American Standard Version ASV

and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you.

Bible in Basic English BBE

And you will be certain that I am the Lord: for you have not been guided by my rules or given effect to my orders, but you have been living by the orders of the nations round about you.

Free Bible Version FBV

Then you will know that I am the Lord. For you didn't follow my rules and you didn't keep my laws. Instead you kept the laws of the nations around you.”

Geneva Bible 1599 GNV

And ye shall knowe that I am the Lord: for ye haue not walked in my statutes, neither executed my iudgements, but haue done after the maners of the heathen, that are round about you.

Young's Literal Translation YLT

And ye have known that I [am] Jehovah, For in My statutes ye have not walked, And My Judgments ye have not done, And according to the judgments of the nations Who are round about you — ye have done!'

World English Bible WEB

You will know that I am the LORD, for you have not walked in my statutes. You have not executed my ordinances, but have done after the ordinances of the nations that are around you.”’”

Noah Webster Bible WBS

And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are around you.

Douay-Rheims 1899 DRV

And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are round about you.

Translation for Translators T4T

And you will know that I, Yahweh, have predicted that would happen, because you have not obeyed my commands and decrees; instead, you have imitated thewicked behavior of the people of the nearby nations.”

Study Highlights

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Berean Amplified Bible — Ezekiel 11:12

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 11:12 Interlinear (Deep Study)

BIB

HEB וִֽ/ידַעְתֶּם֙ כִּֽי אֲנִ֣י יְהוָ֔ה אֲשֶׁ֤ר בְּ/חֻקַּ/י֙ לֹ֣א הֲלַכְתֶּ֔ם וּ/מִשְׁפָּטַ֖/י לֹ֣א עֲשִׂיתֶ֑ם וּֽ/כְ/מִשְׁפְּטֵ֧י הַ/גּוֹיִ֛ם אֲשֶׁ֥ר סְבִיבוֹתֵי/כֶ֖ם עֲשִׂיתֶֽם

וִֽ/ידַעְתֶּם֙ yâdaʻ H3045 to know Conj | V-Qal-2mp

כִּֽי kîy H3588 for Conj

אֲנִ֣י ʼănîy H589 I Pron

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֤ר ʼăsher H834 which Rel

בְּ/חֻקַּ/י֙ chôq H2706 statute Prep | N-mp | Suff

לֹ֣א lôʼ H3808 not Part

הֲלַכְתֶּ֔ם hâlak H1980 to go V-Qal-Perf-2mp

וּ/מִשְׁפָּטַ֖/י mishpâṭ H4941 justice Conj | N-mp | Suff

לֹ֣א lôʼ H3808 not Part

עֲשִׂיתֶ֑ם ʻâsâh H6213 to make V-Qal-Perf-2mp

וּֽ/כְ/מִשְׁפְּטֵ֧י mishpâṭ H4941 justice Conj | Prep | N-mp

הַ/גּוֹיִ֛ם gôwy H1471 Gentile Art | N-mp

אֲשֶׁ֥ר ʼăsher H834 which Rel

סְבִיבוֹתֵי/כֶ֖ם çâbîyb H5439 around N-cp | Suff

עֲשִׂיתֶֽם ʻâsâh H6213 to make V-Qal-Perf-2mp

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 11:12

וִֽ/ידַעְתֶּם֙ yâdaʻ H3045 "to know" Conj | V-Qal-2mp

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אֲנִ֣י ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בְּ/חֻקַּ/י֙ chôq H2706 "statute" Prep | N-mp | Suff

In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.

Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God

Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הֲלַכְתֶּ֔ם hâlak H1980 "to go" V-Qal-Perf-2mp

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

וּ/מִשְׁפָּטַ֖/י mishpâṭ H4941 "justice" Conj | N-mp | Suff

Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.

Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan

Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

עֲשִׂיתֶ֑ם ʻâsâh H6213 "to make" V-Qal-Perf-2mp

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

וּֽ/כְ/מִשְׁפְּטֵ֧י mishpâṭ H4941 "justice" Conj | Prep | N-mp

Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.

הַ/גּוֹיִ֛ם gôwy H1471 "Gentile" Art | N-mp

This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.

Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)

Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

סְבִיבוֹתֵי/כֶ֖ם çâbîyb H5439 "around" N-cp | Suff

This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.

Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side

Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.

עֲשִׂיתֶֽם ʻâsâh H6213 "to make" V-Qal-Perf-2mp

Study Notes — Ezekiel 11:12

Show Verse Quote Highlights

Context
Cross References
Ezekiel 11:12 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 11:12
Jamieson-Fausset-Brown on Ezekiel 11:12
Matthew Poole's Commentary on Ezekiel 11:12
Trapp's Commentary on Ezekiel 11:12
Cambridge Bible on Ezekiel 11:12
Whedon's Commentary on Ezekiel 11:12
Sermons on Ezekiel 11:12

Context — Evil in High Places

10You will fall by the sword, and I will judge you even to the borders of Israel. Then you will know that I am the LORD. 11The city will not be a pot for you, nor will you be the meat within it. I will judge you even to the borders of Israel.

12Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you.”

13Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Oh, Lord GOD, will You bring the remnant of Israel to a complete end?” 14Then the word of the LORD came to me, saying,

Cross References

	Reference	Text (BSB)
1	Ezekiel 8:10	So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel.
2	Ezekiel 8:16	So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.
3	Ezekiel 8:14	Then He brought me to the entrance of the north gate of the house of the LORD, and I saw women sitting there, weeping for Tammuz.
4	Psalms 106:35–39	but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood— the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. They defiled themselves by their actions and prostituted themselves by their deeds.
5	2 Kings 21:2	And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.
6	2 Kings 16:10–11	Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction. And Uriah the priest built the altar according to all the instructions King Ahaz had sent from Damascus, and he completed it by the time King Ahaz had returned.
7	2 Kings 21:22	He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD.
8	2 Kings 18:12	This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.
9	2 Chronicles 13:9	But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
10	Jeremiah 10:2	This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.

Ezekiel 11:12 Summary

[Ezekiel 11:12 is a reminder that God is the one true Lord, and He desires our obedience and worship. When we follow God's statutes and ordinances, we demonstrate our love and commitment to Him, as seen in John 14:15. However, when we conform to the ways of the world, we risk facing God's judgment, as seen in Ezekiel 11:10-12. By recognizing God's authority and turning to Him in repentance, we can experience restoration and forgiveness, as promised in 1 John 1:9.]

Frequently Asked Questions

What is the main reason God is judging the people in Ezekiel 11:12?

The main reason God is judging the people is that they have not followed His statutes or practiced His ordinances, but instead conformed to the ordinances of the nations around them, as stated in Ezekiel 11:12. This is a clear example of the importance of obeying God's commands, as seen in Deuteronomy 28:1-2.

How does God want us to respond to His judgment?

God wants us to recognize His sovereignty and authority, and to turn to Him in repentance, as seen in Ezekiel 11:10-12 and 1 Kings 8:47-48. This response is crucial for restoration and forgiveness.

What is the significance of God saying 'Then you will know that I am the LORD' in Ezekiel 11:12?

When God says 'Then you will know that I am the LORD', He is emphasizing His power, authority, and presence in the midst of judgment, as seen in Ezekiel 11:10 and Exodus 7:5. This phrase is a reminder of God's covenant with His people and His desire for them to know and worship Him.

How does this verse relate to the concept of idolatry?

This verse highlights the danger of idolatry, as the people have conformed to the ordinances of the nations around them, which often involved idolatrous practices, as seen in Deuteronomy 12:1-3 and 1 Corinthians 10:19-22. God is a jealous God who demands exclusive worship and obedience, as stated in Exodus 20:3-5.

Reflection Questions

What are some ways I may be conforming to the ordinances of the world around me, rather than following God's statutes?
How can I practically apply God's ordinances to my daily life, and what steps can I take to prioritize His commands?
What does it mean to 'know that God is the LORD' in my own life, and how can I deepen my understanding of His presence and authority?
In what ways can I turn to God in repentance, as seen in Ezekiel 11:10-12, and what are the benefits of doing so?

Gill's Exposition on Ezekiel 11:12

And ye shall know that I [am] the Lord,.... [See comments on Ezekiel 11:10]; for ye have not walked in my statutes, neither executed my judgments; which is the reason why the Lord would judge them on

Jamieson-Fausset-Brown on Ezekiel 11:12

And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my

Matthew Poole's Commentary on Ezekiel 11:12

Ye shall know; though you would not believe my threats, nor fear them, you shall feel them, and then you shall know: thus the wicked learn. I am the Lord, whom you should have obeyed, feared, and returned to, and who now convinceth you of his and his prophet’ s truth in all that was foretold you. Walked; a Scripture phrase expressive of the course of man’ s life. My statutes; the rules for religious observances. My judgments refer to the political and civil state, where equity and justice should have been ministered. After the manners of the heathen; in matters of religion you have turned downright idolaters, and with the, greatest contempt of your God, the only true God, you have changed him for gods of the heathen round about, and taken in their modes and abominations. And as to civil matters, you have been as unjust, oppressive, and perfidious as these nations that know not my law.

Trapp's Commentary on Ezekiel 11:12

Ezekiel 11:12 And ye shall know that I [am] the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that [are] round about you.Ver. 12. And ye shall know that I am the Lord.] That which ye would not take knowledge of by the words of your prophets, ye shall now be made to know by the swords of your enemies. For ye have not walked in my statutes.] When God is about to proceed in judgment against evildoers, there is ever a cause for it, and they shall know it.

Cambridge Bible on Ezekiel 11:12

11, 12. Ezekiel 11:11-12 are wanting in LXX.

Whedon's Commentary on Ezekiel 11:12

11, 12. These verses are not in the ancient Greek translation and may not have been in the original Hebrew text. They repeat thoughts previously expressed (Ezekiel 11:7; Ezekiel 11:10; chap. 8).

Sermons on Ezekiel 11:12

	Sermon	Description
	The Lord's Prayer by Thomas Watson	Thomas Watson expounds on 'The Lord's Prayer,' particularly the petition 'Deliver us from evil,' emphasizing the need for divine protection from the evils of the world, our own hea
	A True Revival Meeting by John Greer	In this sermon, the preacher emphasizes the importance of unity among believers. He highlights that unity is a priority and a mark of the Holy Spirit's work. The preacher refers to
	The History of Rock - Part 2 by Alan Ives	In this sermon, the preacher discusses the importance of maintaining a natural and normal approach to music in worship. He compares the excitement and thrill of extra musical notes
	Unreached Peoples: The Drokpa People of the Himalayas by Paul Hattaway	This sermon delves into the unique traditions and lifestyle of the Drogpa people, who live in a fruitful yet isolated area, practicing ancient customs and idol worship. Despite the
	Learn Not the Way of the Heathen - Part 1 by Joshua Daniel	This sermon by Joshua Daniel emphasizes the importance of not following the ways of the world but instead staying true to God's teachings. He warns against adopting the abominable
	It's Not Business, It's Personal by Bob Sorge	In this sermon, Bob Sorge discusses the importance of having a father figure in worship ministry. He emphasizes the unique and precious relationship that can be formed with a fathe