Exodus 39:5
Exodus 39:5 in Multiple Translations
And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses.
And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
And the skilfully woven band, that was upon it, wherewith to gird it on, was of the same piece and like the work thereof; of gold, of blue, and purple, and scarlet, and fine twined linen; as Jehovah commanded Moses.
And the beautifully worked band which went on it was of the same design and the same material, worked in gold and blue and purple and red and twisted linen-work, as the Lord gave orders to Moses.
The waistband of the ephod was one piece made in the same way, using gold thread, with blue, purple, and crimson thread, and with finely-woven linen, as the Lord had ordered Moses to do.
And the broydred garde of his Ephod that was vpon him, was of the same stuffe, and of like worke: euen of golde, of blewe silke, and purple, and skarlet, and fine twined linen, as the Lord had commanded Moses.
And the girdle of his ephod which [is] on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses.
The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its work: of gold, of blue, purple, scarlet, and fine twined linen, as the LORD commanded Moses.
And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
And a girdle of the same colours, as the Lord had commanded Moses.
A carefully-woven sash, which was made from the same materials as the sacred apron, was sewn onto the sacred apron. This was made exactly as Yahweh had commanded Moses/me.
Berean Amplified Bible — Exodus 39:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 39:5 Interlinear (Deep Study)
BIB
HEB
וְ/חֵ֨שֶׁב
אֲפֻדָּת֜/וֹ
אֲשֶׁ֣ר
עָלָ֗י/ו
מִמֶּ֣/נּוּ
הוּא֮
כְּ/מַעֲשֵׂ/הוּ֒
זָהָ֗ב
תְּכֵ֧לֶת
וְ/אַרְגָּמָ֛ן
וְ/תוֹלַ֥עַת
שָׁנִ֖י
וְ/שֵׁ֣שׁ
מָשְׁזָ֑ר
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶֽׁה
וְ/חֵ֨שֶׁב
chêsheb
H2805
artwork
Conj | N-ms
אֲפֻדָּת֜/וֹ
ʼêphuddâh
H642
ephod
N-fs | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עָלָ֗י/ו
ʻal
H5921
upon
Prep | Suff
מִמֶּ֣/נּוּ
min
H4480
from
Prep | Suff
הוּא֮
hûwʼ
H1931
he/she/it
Pron
כְּ/מַעֲשֵׂ/הוּ֒
maʻăseh
H4639
deed
Prep | N-ms | Suff
זָהָ֗ב
zâhâb
H2091
gold
N-ms
תְּכֵ֧לֶת
tᵉkêleth
H8504
blue
N-fs
וְ/אַרְגָּמָ֛ן
ʼargâmân
H713
purple
Conj | N-ms
וְ/תוֹלַ֥עַת
tôwlâʻ
H8438
worm
Conj | N-fs
שָׁנִ֖י
shânîy
H8144
scarlet
N-ms
וְ/שֵׁ֣שׁ
shêsh
H8336
alabaster
Conj | Adj
מָשְׁזָ֑ר
shâzar
H7806
to twist
V-Hophal-Inf-c
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 39:5
וְ/חֵ֨שֶׁב
chêsheb
H2805
"artwork"
Conj | N-ms
The Hebrew word for a decorative belt or strap, often used to describe the intricate design of the ephod, a priestly garment, in Exodus.
Definition: 1) girdle, band, ingenious work 1a) ingenious work-the name of the girdle or band of the ephod
Usage: Occurs in 8 OT verses. KJV: curious girdle. See also: Exodus 28:8; Exodus 39:5; Leviticus 8:7.
אֲפֻדָּת֜/וֹ
ʼêphuddâh
H642
"ephod"
N-fs | Suff
A special garment worn by priests, including the high priest, made of valuable materials like gold, blue, and purple, and decorated with gems, as described in the book of Exodus.
Definition: 1) ephod 1a) priestly garment, shoulder-cape or mantle, outer garment 1a1) worn by an ordinary priest and made of white stuff 1a2) worn by the high priest-more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold 1b) a metallic covering for idols, a plating over
Usage: Occurs in 3 OT verses. KJV: ephod, ornament. See also: Exodus 28:8; Exodus 39:5; Isaiah 30:22.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָלָ֗י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִמֶּ֣/נּוּ
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הוּא֮
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
כְּ/מַעֲשֵׂ/הוּ֒
maʻăseh
H4639
"deed"
Prep | N-ms | Suff
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
זָהָ֗ב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
תְּכֵ֧לֶת
tᵉkêleth
H8504
"blue"
N-fs
Describes the color blue or violet, obtained from a specific type of mussel, used to dye fabrics in Exodus 28. It is a distinct color in the biblical spectrum.
Definition: 1) violet, violet stuff 1a) violet thread 1b) violet stuff or fabric 2) (TWOT) blue (covering spectrum from brilliant red through deep purple)
Usage: Occurs in 49 OT verses. KJV: blue. See also: Exodus 25:4; Exodus 39:1; Jeremiah 10:9.
וְ/אַרְגָּמָ֛ן
ʼargâmân
H713
"purple"
Conj | N-ms
The Hebrew word for purple, describing the color or dyed fabric, is used in the Bible to describe royal garments, like those worn by King Solomon. In Exodus 28:5, it is used to describe the priestly robes. The color symbolized wealth and power.
Definition: purple, red-purple
Usage: Occurs in 38 OT verses. KJV: purple. See also: Exodus 25:4; Exodus 39:1; Proverbs 31:22.
וְ/תוֹלַ֥עַת
tôwlâʻ
H8438
"worm"
Conj | N-fs
The Hebrew word for worm or maggot, this term is also used to describe a deep red or crimson color. It's associated with a specific type of worm that produces a vibrant dye. In the Bible, it's used to describe the color of cloth or other materials.
Definition: 1) worm, scarlet stuff, crimson 1a) worm-the female 'coccus ilicis' 1b) scarlet stuff, crimson, scarlet 1b1) the dye made from the dried body of the female of the worm "coccus ilicis" Also means: to.le.ah (תּוֹלֵעָה "worm" H8438B)
Usage: Occurs in 43 OT verses. KJV: crimson, scarlet, worm. See also: Exodus 16:20; Exodus 39:2; Psalms 22:7.
שָׁנִ֖י
shânîy
H8144
"scarlet"
N-ms
This Hebrew word describes the deep red color of the coccus ilicis insect, used to dye fabric scarlet or crimson, like the scarlet thread in Joshua 2:18. It symbolizes wealth and importance.
Definition: 1) scarlet, crimson 1a) properly, the insect 'coccus ilicis', the dried body of the female yielding colouring matter from which is made the dye used for cloth to colour it scarlet or crimson
Usage: Occurs in 42 OT verses. KJV: crimson, scarlet (thread). See also: Genesis 38:28; Exodus 39:1; Proverbs 31:21.
וְ/שֵׁ֣שׁ
shêsh
H8336
"alabaster"
Conj | Adj
In the Bible, this Hebrew word refers to fine white linen or marble, often used to describe the luxurious clothing and buildings of ancient times, like the Temple in Jerusalem.
Definition: alabaster, similar stone, marble, material of pavement
Usage: Occurs in 37 OT verses. KJV: [idiom] blue, fine (twined) linen, marble, silk. See also: Genesis 41:42; Exodus 36:35; Proverbs 31:22.
מָשְׁזָ֑ר
shâzar
H7806
"to twist"
V-Hophal-Inf-c
This word means to twist, like twisting a thread or straw. It's used to describe the act of twining or turning something. In the Bible, it's translated as 'twine'.
Definition: 1) to twist, be twisted 1a) (Hophal) 1a1) to be twisted 1a2) twisted (participle)
Usage: Occurs in 21 OT verses. KJV: twine. See also: Exodus 26:1; Exodus 36:35; Exodus 39:29.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Exodus 39:5
Show Verse Quote Highlights
Context — The Ephod
3They hammered out thin sheets of gold and cut threads from them to interweave with the blue, purple, and scarlet yarn, and fine linen—the work of a skilled craftsman.
4They made shoulder pieces for the ephod, which were attached at two of its corners, so it could be fastened.
5And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses.
6They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel. 7Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD had commanded Moses.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 1:13 | and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest. |
| 2 | Matthew 28:20 | and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” |
| 3 | Isaiah 11:5 | Righteousness will be the belt around His hips, and faithfulness the sash around His waist. |
| 4 | Exodus 29:5 | Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband. |
| 5 | Exodus 28:8 | And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen. |
| 6 | Leviticus 8:7 | He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him. |
| 7 | 1 Corinthians 11:23 | For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, |
Exodus 39:5 Summary
This verse tells us about the special waistband that was part of the ephod, a garment worn by the high priest. The waistband was made with beautiful materials like gold, blue, purple, and scarlet yarn, and was woven together with the ephod to make one piece. This shows us that God values unity and wholeness, and wants us to be whole and complete in Him, just as Jesus prayed in John 17:22-23. By following God's commands and using our skills and talents to serve Him, we can reflect His beauty and excellence, just as the craftsmen did in constructing the ephod, as seen in Exodus 35:30-35.
Frequently Asked Questions
What is the significance of the ephod's waistband being of one piece with the ephod?
The waistband being of one piece with the ephod symbolizes the unity and wholeness of the high priest's role, as commanded by the Lord in Exodus 39:5, and is also reflective of the unity and wholeness that God desires for His people, as seen in Jesus' prayer in John 17:22-23.
Why were specific materials like gold, blue, purple, and scarlet yarn used in the ephod's construction?
These materials were used because they were valuable and symbolized the richness and beauty of God's presence, as seen in Exodus 25:3-7, where similar materials were used in the construction of the tabernacle.
How does the skillful weaving of the waistband reflect God's character?
The skillful weaving of the waistband reflects God's attention to detail and His desire for excellence, as seen in Psalm 19:1, which states that the heavens declare the glory of God, and in Exodus 35:30-35, where the Spirit of God fills Bezalel with skill and ability to craft the tabernacle and its furnishings.
What is the importance of the Lord's commandment being followed exactly in the construction of the ephod?
The importance of following the Lord's commandment exactly, as seen in Exodus 39:5, reflects the importance of obedience and faithfulness to God's Word, as emphasized in Deuteronomy 12:32 and Revelation 22:18-19.
Reflection Questions
- As I reflect on the unity and wholeness of the ephod's waistband, how can I pursue greater unity and wholeness in my own relationship with God and with others?
- In what ways can I use my skills and talents to create something beautiful for God, just as the craftsmen did in constructing the ephod?
- How can I apply the principle of excellence and attention to detail in my own life and service to God, as reflected in the skillful weaving of the waistband?
- What are some ways that I can demonstrate my obedience and faithfulness to God's Word, just as Moses and the craftsmen did in constructing the ephod?
Gill's Exposition on Exodus 39:5
[See comments on Exodus 39:2].
Jamieson-Fausset-Brown on Exodus 39:5
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 39:5
XXXIX. THE MAKING OF THE HOLY .(1-31) This section corresponds to Exodus 28:5-40, but does not follow exactly the same order. Exodus 39:2-7 correspond to Exodus 39:5-12 of Exodus 28; Exodus 39:8-21 to Exodus 39:13-28; Exodus 39:22-26 to Exodus 39:31-35; but after this a dislocation occurs. Exodus 39:27-29 correspond to Exodus 39:39-42 of Exodus 28, and Exodus 39:30-31 to Exodus 39:36-38. It is not clear why any change was made. The order observed in Exodus 28 seems preferable.
Cambridge Bible on Exodus 39:5
5. And the artistically woven band (or simply, And the band) of its attachment, that was upon it, was of the same piece, &c.] See on Exodus 28:8.
Whedon's Commentary on Exodus 39:5
THE HOLY OF THE PRIESTS, Exodus 39:1-31 See notes on Exodus 28. ALL BROUGHT TO MOSES AND , Exodus 39:32-43.
Sermons on Exodus 39:5
| Sermon | Description | |
|---|---|---|
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God's Dwelling Place - the Foundation, God's Perfect Love by Zac Poonen | In this sermon, the speaker emphasizes the message of Genesis chapter 1, which is that if we allow the Holy Spirit to move upon us and submit to the word of God, our chaotic and me |
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(John - Part 1): God Has Put Everlasting Into Our Souls by A.W. Tozer | In this sermon, the preacher discusses the clarity and depth of the language used in the fourth gospel, specifically the book of John. He emphasizes that while the language is clea |
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Five Rules for Christian Living - Part 1 by A.W. Tozer | In this sermon, the preacher emphasizes the importance of five rules for believers. The first rule is to have a reverent attitude towards all created things, as they are seen as th |
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Someone's Knocking at the Door by David Wilkerson | In this sermon, the preacher addresses the issue of profanity and the use of God's name in vain in everyday conversations. He emphasizes that these words are pervasive in society a |
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First Miraculous Catch of Fish by William Fitch | In this sermon, the preacher reflects on the story of Peter, James, and John's encounter with Jesus on a beach. The sermon emphasizes the transformative power of Jesus' call to dis |
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To See the Living God by David Cooper | In this sermon, the preacher focuses on the description of four living creatures in the book of Ezekiel. These creatures have wings joined together and always move straight forward |
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(Timeless Doctrines) What Kind of a Church Do You Go To? - Part 5 by Denny Kenaston | In this sermon, the preacher discusses the urgency and importance of understanding the book of Revelation. He emphasizes that although it may bring fear and uncertainty, it can als |