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Exodus 38:21

Exodus 38:21 in Multiple Translations

This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.

¶ This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

This is the sum of the things for the tabernacle, even the tabernacle of the testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.

This is the price of the making of the House, even the House of witness, as it was valued by the word of Moses, for the work of the Levites under the direction of Ithamar, the son of Aaron the priest.

The following is what was used for the Tabernacle, the Tabernacle of the Testimony, recorded at Moses' direction by the Levites under the supervision of Ithamar, son of Aaron the priest.

These are the parts of the Tabernacle, I meane, of the Tabernacle of the Testimonie, which was appovnted by the commandement of Moses for the office of the Leuites by the hande of Ithamar sonne to Aaron the Priest.

These are the numberings of the tabernacle (the tabernacle of testimony), which hath been numbered by the command of Moses, the service of the Levites, by the hand of Ithamar son of Aaron the priest.

These are the amounts of materials used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:

Here is a list of the amounts of metal used to make the Sacred Tent. Moses/I told some men from the tribe of Levi to count all the materials used and write down the amounts. Ithamar, the son of Aaron the priest, supervised those men.

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Berean Amplified Bible — Exodus 38:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 38:21 Interlinear (Deep Study)

BIB
HEB אֵ֣לֶּה פְקוּדֵ֤י הַ/מִּשְׁכָּן֙ מִשְׁכַּ֣ן הָ/עֵדֻ֔ת אֲשֶׁ֥ר פֻּקַּ֖ד עַל פִּ֣י מֹשֶׁ֑ה עֲבֹדַת֙ הַ/לְוִיִּ֔ם בְּ/יַד֙ אִֽיתָמָ֔ר בֶּֽן אַהֲרֹ֖ן הַ/כֹּהֵֽן
אֵ֣לֶּה ʼêl-leh H428 these Pron
פְקוּדֵ֤י pâqad H6485 to reckon V-Qal-Inf-c
הַ/מִּשְׁכָּן֙ mishkân H4908 tabernacle Art | N-ms
מִשְׁכַּ֣ן mishkân H4908 tabernacle N-ms
הָ/עֵדֻ֔ת ʻêdûwth H5715 testimony Art | N-fs
אֲשֶׁ֥ר ʼăsher H834 which Rel
פֻּקַּ֖ד pâqad H6485 to reckon V-Pual-Perf-3ms
עַל ʻal H5921 upon Prep
פִּ֣י peh H6310 lip N-ms
מֹשֶׁ֑ה Môsheh H4872 Moses N-proper
עֲבֹדַת֙ ʻăbôdâh H5656 service N-fs
הַ/לְוִיִּ֔ם Lêvîyîy H3881 Levi Art | Ngmpa
בְּ/יַד֙ yâd H3027 hand Prep | N-cs
אִֽיתָמָ֔ר ʼÎythâmâr H385 Ithamar N-proper
בֶּֽן bên H1121 son N-ms
אַהֲרֹ֖ן ʼAhărôwn H175 Aaron N-proper
הַ/כֹּהֵֽן kôhên H3548 priest Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Exodus 38:21

אֵ֣לֶּה ʼêl-leh H428 "these" Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
פְקוּדֵ֤י pâqad H6485 "to reckon" V-Qal-Inf-c
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
הַ/מִּשְׁכָּן֙ mishkân H4908 "tabernacle" Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
מִשְׁכַּ֣ן mishkân H4908 "tabernacle" N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
הָ/עֵדֻ֔ת ʻêdûwth H5715 "testimony" Art | N-fs
This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.
Definition: testimony
Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
פֻּקַּ֖ד pâqad H6485 "to reckon" V-Pual-Perf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פִּ֣י peh H6310 "lip" N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
מֹשֶׁ֑ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
עֲבֹדַת֙ ʻăbôdâh H5656 "service" N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
הַ/לְוִיִּ֔ם Lêvîyîy H3881 "Levi" Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
בְּ/יַד֙ yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אִֽיתָמָ֔ר ʼÎythâmâr H385 "Ithamar" N-proper
Ithamar was a son of Aaron, a leader in the tribe of Levi, first mentioned in Exodus 6:23. He was the youngest of four brothers, including Nadab, Abihu, and Eleazar. His name means 'coast of palms'.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.23; son of: Aaron (H0175) and Elisheba (H0472); brother of: Nadab (H5070), Abihu (H0030) and Eleazar (H0499) § Ithamar = "coast of palms" fourth and youngest son of Aaron
Usage: Occurs in 20 OT verses. KJV: Ithamar. See also: Exodus 6:23; Numbers 7:8; Ezra 8:2.
בֶּֽן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹ֖ן ʼAhărôwn H175 "Aaron" N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
הַ/כֹּהֵֽן kôhên H3548 "priest" Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

Study Notes — Exodus 38:21

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Acts 7:44 Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen.
2 Numbers 9:15 On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning.
3 2 Chronicles 24:6 So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?”
4 Numbers 1:53 But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”
5 Numbers 10:11 On the twentieth day of the second month of the second year, the cloud was lifted from above the tabernacle of the Testimony,
6 Numbers 1:50 Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it.
7 Numbers 18:2 But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony.
8 Numbers 17:7–8 Then Moses placed the staffs before the LORD in the Tent of the Testimony. The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds.
9 Exodus 6:23 And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
10 Exodus 25:16 And place inside the ark the Testimony, which I will give you.

Exodus 38:21 Summary

The verse Exodus 38:21 is talking about the inventory of the tabernacle, which is like a list of all the materials and labor used to build it. This inventory was important because it showed that the Israelites were obedient to God's instructions, just like He commanded in Exodus 35:4-9. The tabernacle was a special place where God would dwell among the Israelites, and the attention to detail in its construction reflects the importance of obedience to God's instructions, as seen in Exodus 25:8 and Hebrews 8:5. By following God's instructions carefully, we can demonstrate our love and commitment to Him, just like the Israelites did in building the tabernacle.

Frequently Asked Questions

What is the significance of the inventory of the tabernacle in Exodus 38:21?

The inventory of the tabernacle is a record of the materials and labor used to build the tabernacle, as commanded by God in Exodus 35:4-9, and it serves as a testament to the Israelites' obedience to God's instructions, similar to the detailed account of the construction of the temple in 1 Kings 7:48-51.

Who was Ithamar son of Aaron the priest, and what was his role in the tabernacle's construction?

Ithamar was one of the sons of Aaron, the high priest, and he was involved in the supervision of the construction of the tabernacle, as mentioned in Exodus 38:21, under the direction of Moses, similar to the role of the priests in Numbers 4:16.

Why did Moses command the Levites to record the inventory of the tabernacle?

Moses commanded the Levites to record the inventory of the tabernacle to ensure accountability and to provide a written record of the Israelites' obedience to God's instructions, as seen in Exodus 38:21, and to serve as a reminder of God's presence among them, as stated in Exodus 25:8.

What can we learn from the attention to detail in the construction of the tabernacle?

The attention to detail in the construction of the tabernacle, as seen in Exodus 38:21, teaches us about the importance of obedience to God's instructions and the value of careful planning and execution in our own lives, as emphasized in Proverbs 24:3-4 and Luke 14:28-30.

Reflection Questions

  1. What does the inventory of the tabernacle reveal about God's character and His relationship with the Israelites?
  2. How does the attention to detail in the construction of the tabernacle reflect the importance of obedience to God's instructions in our own lives?
  3. What role do you think the tabernacle played in the spiritual lives of the Israelites, and how can we apply that to our own worship and devotion today?
  4. In what ways can we, like the Israelites, demonstrate our obedience to God's instructions and our commitment to His presence in our lives?

Gill's Exposition on Exodus 38:21

This is the sum of the tabernacle,.... Not of the several parts of the tabernacle, and the several things belonging to it, before enumerated, as made and delivered to the care and custody of the

Jamieson-Fausset-Brown on Exodus 38:21

And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: The court.

Matthew Poole's Commentary on Exodus 38:21

This doth not belong to the following account of gold and silver, but to the foregoing particulars of holy things relating to the tabernacle, for these only were committed to the care of the Levites, as it here follows, but this gold and silver was put into other hands. For the service of the Levites, i.e. for those holy uses and services which the Levites administered.

Ellicott's Commentary on Exodus 38:21

THE SUM OF THE GOLD, SILVER, AND BRONZE IN THE .(21) This is the sum.—Kalisch translates, “These are the accounts”; Canon Cook, “This is the reckoning.” The expression recurs in Numbers 26:63. The tabernacle of testimony—i.e., the dwelling which was to contain God’s “testimony” against sin—the Ten Commandments. For the service of the Levites.—Rather, a service of the Levites: i.e., a service which they rendered “by the hand,” or through the instrumentality of Ithamar. Ithamar was the youngest of the sons of Aaron (Exodus 6:23).

Adam Clarke's Commentary on Exodus 38:21

Verse 21. This is the sum of the tabernacle.] That is, The foregoing account contains a detail of all the articles which Bezaleel and Aholiab were commanded to make; and which were reckoned up by the Levites, over whom Ithamar, the son of Aaron, presided.

Cambridge Bible on Exodus 38:21

21–31. Account of the amount of metal employed in the construction of the Tent of Meeting. A ‘very late addition’ to the narrative (Di., in agreement with We. and others): notice (1) in v. 25 f. the census of Numbers 1 (v. 46) is presupposed, although according to P (Numbers 1:1 compared with Exodus 40:17) this did not take place till a whole month after the Tabernacle was completed and erected; (2) the Levites, who are first appointed to their official duties in Numbers 3, are already (cf. Numbers 4:33) represented as acting under Ithamar’s superintendence; (3) ‘wave-offering’ (vv. 24, 29) appears in the same weakened sense as in Exodus 35:22; (4) the writer, while passing over altogether the silver offered voluntarily (Exodus 25:3, Exodus 35:5 f., 24), to all appearance (comp. v. 26 with Exodus 31:13-14) misunderstands Exodus 30:11-16, treating the poll-tax there imposed, at the time of a census, in order to form a fund for the maintenance of daily worship, as if it were a contribution of silver in kind, for the construction of the sanctuary.

Barnes' Notes on Exodus 38:21

This is the sum ... - “This is the reckoning of the tabernacle, the tabernacle of the Testimony as it was reckoned up according to the commandment of Moses, by the service of the Levites, by the hand of Ithamar,” etc.

Whedon's Commentary on Exodus 38:21

THE ALTAR OF BURNT , Exodus 38:1-7. See notes on Exodus 27:1-7. THE LAVER, Exodus 38:8. See notes on Exodus 30:17-21. THE COURT OF THE , Exodus 38:9-20. See notes on Exodus 27:9-19.

Sermons on Exodus 38:21

SermonDescription
Robert B. Thompson Becoming a House for God by Robert B. Thompson In this sermon, the preacher addresses the difficulty of forgiving someone who has done something unjust or perverse. He compares this challenge to learning a new concept in school
Shane Idleman Religious People, Stiff Necked and Angry by Shane Idleman This sermon addresses the issue of religious people being stiff-necked and angry, emphasizing the difference between religion and relationship with God. It highlights the need to s
Shane Idleman Religious People - Stiff-Necked & Angry by Shane Idleman Shane Idleman addresses the dangers of being religious without a true relationship with Christ, emphasizing that many religious individuals are often stiff-necked and angry. He dra
Allan Halton The Testimony of Jesus Christ (Pt. 2) by Allan Halton Allan Halton delves into the captivating phrase 'the testimony of Jesus Christ,' exploring its significance in both the Old and New Testaments. In the Old Covenant, the testimony w
Derek Prince Immersed in the Holy Spirit - Part 2 by Derek Prince In this sermon, the speaker reflects on their personal experience in the Sinaiya Desert and how the Lord provided for them through a cloud. The cloud not only protected them from t
Erlo Stegen God Dwelling With His People by Erlo Stegen In this sermon, the speaker shares a personal experience of feeling heartbroken and weeping over a situation. However, one day while reading the Bible, God spoke directly to the sp
Jerry Aman Something for Himself - Part 1 by Jerry Aman This sermon emphasizes God's desire to have a dwelling place among His people, focusing on the tabernacle and temple as representations of Christ and the church. It highlights the

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