Exodus 37:14
Exodus 37:14 in Multiple Translations
The rings were placed close to the rim, to serve as holders for the poles used to carry the table.
Over against the border were the rings, the places for the staves to bear the table.
Close by the border were the rings, the places for the staves to bear the table.
The rings were fixed under the frame to take the rods with which the table was to be lifted.
The rings were close to the border to hold the poles used to carry the table.
Against the border were the rings, as places for the barres to beare the Table.
over-against the border have the rings been, places for staves to bear the table.
The rings were close by the border, the places for the poles to carry the table.
Over against the border were the rings, the places for the staffs, to bear the table.
Over against the crown: and he put the bars into them, that the table might be carried.
The rings were fastened to the table near the rim.
Berean Amplified Bible — Exodus 37:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 37:14 Interlinear (Deep Study)
BIB
HEB
לְ/עֻמַּת֙
הַ/מִּסְגֶּ֔רֶת
הָי֖וּ
הַ/טַּבָּעֹ֑ת
בָּתִּים֙
לַ/בַּדִּ֔ים
לָ/שֵׂ֖את
אֶת
הַ/שֻּׁלְחָֽן
לְ/עֻמַּת֙
ʻummâh
H5980
close
Prep | N-fs
הַ/מִּסְגֶּ֔רֶת
miçgereth
H4526
perimeter
Art | N-fs
הָי֖וּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
הַ/טַּבָּעֹ֑ת
ṭabbaʻath
H2885
ring
Art | N-fp
בָּתִּים֙
bayith
H1004
place
N-mp
לַ/בַּדִּ֔ים
bad
H905
alone
Prep | N-mp
לָ/שֵׂ֖את
nâsâʼ
H5375
to lift
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שֻּׁלְחָֽן
shulchân
H7979
table
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Exodus 37:14
לְ/עֻמַּת֙
ʻummâh
H5980
"close"
Prep | N-fs
This Hebrew word means to be close to something or someone, often describing a sense of proximity or nearness. It can also imply agreement or correspondence, as in being in harmony with someone or something. The word is used in various biblical contexts to describe relationships.
Definition: 1) juxtaposition 1a) used only as a prep 1a1) close by, side by side with, alongside of, parallel with 1a2) agreeing with, corresponding to, exactly as, close beside 1a3) correspondingly to
Usage: Occurs in 28 OT verses. KJV: (over) against, at, beside, hard by, in points. See also: Exodus 25:27; Ecclesiastes 7:14; Ezekiel 48:21.
הַ/מִּסְגֶּ֔רֶת
miçgereth
H4526
"perimeter"
Art | N-fs
This word means a border or perimeter of a region, like the edge of a city or a mountain. It is used in the Bible to describe the borders of Israel in Numbers 34:7-12 and the strongholds of God in Psalm 31:2-4. The word can also refer to a secure or fortified place.
Definition: 1) border, fastness, rim 1a) border, rim 1b) fastness
Usage: Occurs in 14 OT verses. KJV: border, close place, hole. See also: Exodus 25:25; 1 Kings 7:31; Psalms 18:46.
הָי֖וּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/טַּבָּעֹ֑ת
ṭabbaʻath
H2885
"ring"
Art | N-fp
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Definition: 1) ring, signet, signet ring 1a) signet ring (as symbol of authority) 1b) ring (as ornament)
Usage: Occurs in 38 OT verses. KJV: ring. See also: Genesis 41:42; Exodus 37:3; Isaiah 3:21.
בָּתִּים֙
bayith
H1004
"place"
N-mp
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לַ/בַּדִּ֔ים
bad
H905
"alone"
Prep | N-mp
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
לָ/שֵׂ֖את
nâsâʼ
H5375
"to lift"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שֻּׁלְחָֽן
shulchân
H7979
"table"
Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
Study Notes — Exodus 37:14
Show Verse Quote Highlights
Context — The Table of Showbread
12And he made a rim around it a handbreadth wide and put a gold molding on the rim.
13He cast four gold rings for the table and fastened them to the four corners at its four legs.
14The rings were placed close to the rim, to serve as holders for the poles used to carry the table.
15He made the poles of acacia wood for carrying the table and overlaid them with gold. 16He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings.Exodus 37:14 Summary
The verse Exodus 37:14 tells us that the rings on the table were placed close to the rim to hold the poles used to carry it. This shows us that even the smallest details were important to God, and He wanted everything to be just right. Just like the table was made to be carried and used for its purpose, we are called to be used by God for His purposes, as in Romans 12:1 where we are called to offer ourselves as living sacrifices. By paying attention to the details and doing our best, we can honor God and fulfill our roles in His plan.
Frequently Asked Questions
Why were the rings placed close to the rim of the table in Exodus 37:14?
The rings were placed close to the rim to serve as holders for the poles used to carry the table, as stated in Exodus 37:14, allowing the table to be easily transported by the Levites as they traveled from place to place, just like the Ark of the Covenant in Exodus 25:13-15.
What is the significance of the gold rings in Exodus 37:14?
The gold rings signify the value and importance of the table and its contents, as gold is often associated with purity and worth in the Bible, such as in Exodus 25:11-13 where the Ark of the Covenant is overlaid with gold.
How does the design of the table in Exodus 37:14 relate to the rest of the tabernacle furniture?
The design of the table, including the placement of the rings, shows a careful attention to detail and a desire for functionality, reflecting the overall theme of the tabernacle as a place of worship and service to God, as seen in Exodus 35:4-19 where the Israelites contribute to the construction of the tabernacle.
What can we learn from the craftsmanship of the table in Exodus 37:14?
The craftsmanship of the table, including the gold rings and the acacia wood poles, demonstrates a commitment to excellence and a desire to honor God with the best materials and skills available, as encouraged in Colossians 3:23-24 where we are called to do our work heartily as unto the Lord.
Reflection Questions
- What are some ways I can apply the principle of excellence and attention to detail in my own life and work, as seen in the craftsmanship of the table?
- How can I, like the Levites, serve God with reverence and care, carrying out my responsibilities with diligence and faithfulness, as in Numbers 4:4-15 where the Levites are instructed on the transportation of the tabernacle furniture?
- What are some 'rings' or 'poles' in my life that I can use to 'carry' the presence and purposes of God, as the table was carried by the Levites?
- In what ways can I, like the Israelites, contribute to the 'construction' of God's kingdom, using my skills and resources to build up the body of Christ, as in Ephesians 4:11-16 where we are called to build each other up in love?
Gill's Exposition on Exodus 37:14
[See comments on Exodus 37:1].
Jamieson-Fausset-Brown on Exodus 37:14
And he overlaid it with pure gold, and made thereunto a crown of gold round about. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 37:14
XXXVII.(1-24) This passage corresponds with Exodus 37:10-29 of Exodus 25, and contains an account of the construction of the holy furniture: (1) That of the Holy of Holies: viz., the ark (Exodus 37:1-5), the mercyseat (Exodus 37:6-9); (2) that of the Holy Place, viz., the table of shewbread (Exodus 37:10-16) and the golden candlestick (Exodus 37:17-24). Exodus 37:1-5 correspond to Exodus 25:10-14 of Exodus 25 Exodus 37:6-9 correspond to Exodus 25:17-20 of Exodus 25 Exodus 37:10-16 correspond to Exodus 25:23-29 of Exodus 25 Exodus 37:17-24 correspond to Exodus 25:31-39 of Exodus 25
Whedon's Commentary on Exodus 37:14
THE ARK OF THE , Exodus 39:1-9. See notes on Exodus 25:10-22. THE TABLE OF , Exodus 39:10-16. See notes on Exodus 25:23-30. THE GOLDEN , Exodus 39:17-24. See notes on Exodus 25:31-40. THE ALTAR OF INCENSE, Exodus 39:25-28.