Exodus 31:10
Exodus 31:10 in Multiple Translations
as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,
as well as the woven clothes for both Aaron the priest and for his sons to serve as priests,
Also the garments of the ministration, and ye holy garments for Aaron ye Priest, and the garmets of his sonnes, to minister in the Priestes office,
and the coloured garments, and the holy garments for Aaron the priest, and the garments of his sons, for acting as priests in;
the finely worked garments—the holy garments for Aaron the priest, the garments of his sons to minister in the priest’s office—
And the clothes of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,
The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office about the sacred things:
all the beautiful sacred clothes for Aaron and his sons to wear when they work as priests,
Berean Amplified Bible — Exodus 31:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 31:10 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֖ת
בִּגְדֵ֣י
הַ/שְּׂרָ֑ד
וְ/אֶת
בִּגְדֵ֤י
הַ/קֹּ֨דֶשׁ֙
לְ/אַהֲרֹ֣ן
הַ/כֹּהֵ֔ן
וְ/אֶת
בִּגְדֵ֥י
בָנָ֖י/ו
לְ/כַהֵֽן
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
בִּגְדֵ֣י
beged
H899
treachery
N-mp
הַ/שְּׂרָ֑ד
sᵉrâd
H8278
braiding
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בִּגְדֵ֤י
beged
H899
treachery
N-mp
הַ/קֹּ֨דֶשׁ֙
qôdesh
H6944
Holy Place
Art | N-ms
לְ/אַהֲרֹ֣ן
ʼAhărôwn
H175
Aaron
Prep | N-proper
הַ/כֹּהֵ֔ן
kôhên
H3548
priest
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בִּגְדֵ֥י
beged
H899
treachery
N-mp
בָנָ֖י/ו
bên
H1121
son
N-mp | Suff
לְ/כַהֵֽן
kâhan
H3547
to minister
Prep | V-Piel-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Exodus 31:10
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּגְדֵ֣י
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
הַ/שְּׂרָ֑ד
sᵉrâd
H8278
"braiding"
Art | N-ms
This Hebrew word means braiding or stitching, like sewing with a needle. It appears in the Bible as a type of skilled work or service. In ancient times, it referred to intricate or decorative stitching.
Definition: plaited or braided work
Usage: Occurs in 4 OT verses. KJV: service. See also: Exodus 31:10; Exodus 39:1; Exodus 39:41.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּגְדֵ֤י
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
הַ/קֹּ֨דֶשׁ֙
qôdesh
H6944
"Holy Place"
Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
לְ/אַהֲרֹ֣ן
ʼAhărôwn
H175
"Aaron"
Prep | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
הַ/כֹּהֵ֔ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּגְדֵ֥י
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
בָנָ֖י/ו
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לְ/כַהֵֽן
kâhan
H3547
"to minister"
Prep | V-Piel-Inf-a
To minister means to serve as a priest, like when Aaron and his sons served in the tabernacle. It's about performing sacred duties and acting on behalf of God, as seen in the book of Leviticus.
Definition: 1) to act as a priest, minister in a priest's office 1a) (Piel) 1a1) to minister as a priest, serve as a priest 1a2) to be or become a priest 1a3) to play the priest
Usage: Occurs in 23 OT verses. KJV: deck, be (do the office of a, execute the, minister in the) priest('s office). See also: Exodus 28:1; Exodus 40:15; Isaiah 61:10.
Study Notes — Exodus 31:10
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 31:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 31:10
- Jamieson-Fausset-Brown on Exodus 31:10
- Matthew Poole's Commentary on Exodus 31:10
- Ellicott's Commentary on Exodus 31:10
- Adam Clarke's Commentary on Exodus 31:10
- Cambridge Bible on Exodus 31:10
- Whedon's Commentary on Exodus 31:10
- Sermons on Exodus 31:10
Context — Bezalel and Oholiab
8the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense,
9the altar of burnt offering with all its utensils, and the basin with its stand—
10as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,
11in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.” 12And the LORD said to Moses,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 4:5–14 | Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it. They are to place over this a covering of fine leather, spread a solid blue cloth over it, and insert its poles. Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it. And they shall spread a scarlet cloth over them, cover them with fine leather, and insert the poles. They are to take a blue cloth and cover the lampstand used for light, together with its lamps, wick trimmers, and trays, as well as the jars of oil with which to supply it. Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame. Over the gold altar they are to spread a blue cloth, cover it with fine leather, and insert the poles. They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame. Then they shall remove the ashes from the bronze altar, spread a purple cloth over it, and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles. |
| 2 | Exodus 28:1–43 | “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. Make holy garments for your brother Aaron, to give him glory and splendor. You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest. These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests. They shall use gold, along with blue, purple, and scarlet yarn, and fine linen. They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn. It shall have two shoulder pieces attached at two of its corners, so it can be fastened. And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen. Take two onyx stones and engrave on them the names of the sons of Israel: six of their names on one stone and the remaining six on the other, in the order of their birth. Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings. Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD. Fashion gold filigree settings and two chains of pure gold, made of braided cord work; and attach these chains to the settings. You are also to make a breastpiece of judgment with the same workmanship as the ephod. Construct it with gold, with blue, purple, and scarlet yarn, and with finely spun linen. It must be square when folded over double, a span long and a span wide. And mount on it a setting of gemstones, four rows of stones: In the first row there shall be a ruby, a topaz, and an emerald; in the second row a turquoise, a sapphire, and a diamond; in the third row a jacinth, an agate, and an amethyst; and in the fourth row a beryl, an onyx, and a jasper. Mount these stones in gold filigree settings. The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes. For the breastpiece, make braided chains like cords of pure gold. You are also to make two gold rings and fasten them to the two corners of the breastpiece. Then fasten the two gold chains to the two gold rings at the corners of the breastpiece, and fasten the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front. Make two more gold rings and attach them to the other two corners of the breastpiece, on the inside edge next to the ephod. Make two additional gold rings and attach them to the bottom of the two shoulder pieces of the ephod, on its front, near its seam just above its woven waistband. The rings of the breastpiece shall be tied to the rings of the ephod with a cord of blue yarn, so that the breastpiece is above the waistband of the ephod and does not swing out from the ephod. Whenever Aaron enters the Holy Place, he shall bear the names of the sons of Israel over his heart on the breastpiece of judgment, as a continual reminder before the LORD. And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD. You are to make the robe of the ephod entirely of blue cloth, with an opening at its top in the center. Around the opening shall be a woven collar with an opening like that of a garment, so that it will not tear. Make pomegranates of blue, purple, and scarlet yarn all the way around the lower hem, with gold bells between them, alternating the gold bells and pomegranates around the lower hem of the robe. Aaron must wear the robe whenever he ministers, and its sound will be heard when he enters or exits the sanctuary before the LORD, so that he will not die. You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. Fasten to it a blue cord to mount it on the turban; it shall be on the front of the turban. And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD. You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash. Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor. After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests. Make linen undergarments to cover their bare flesh, extending from waist to thigh. Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants. |
| 3 | Exodus 39:1–43 | From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses. Bezalel made the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn. They hammered out thin sheets of gold and cut threads from them to interweave with the blue, purple, and scarlet yarn, and fine linen—the work of a skilled craftsman. They made shoulder pieces for the ephod, which were attached at two of its corners, so it could be fastened. And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses. They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel. Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD had commanded Moses. He made the breastpiece with the same workmanship as the ephod, with gold, with blue, purple, and scarlet yarn, and with finely spun linen. It was square when folded over double, a span long and a span wide. And they mounted on it four rows of gemstones: The first row had a ruby, a topaz, and an emerald; the second row had a turquoise, a sapphire, and a diamond; the third row had a jacinth, an agate, and an amethyst; and the fourth row had a beryl, an onyx, and a jasper. These stones were mounted in gold filigree settings. The twelve stones corresponded to the names of the sons of Israel. Each stone was engraved like a seal with the name of one of the twelve tribes. For the breastpiece they made braided chains like cords of pure gold. They also made two gold filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece. Then they fastened the two gold chains to the two gold rings at the corners of the breastpiece, and they fastened the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front. They made two more gold rings and attached them to the other two corners of the breastpiece, on the inside edge next to the ephod. They made two additional gold rings and attached them to the bottom of the two shoulder pieces of the ephod, on its front, near the seam just above its woven waistband. Then they tied the rings of the breastpiece to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the waistband of the ephod and would not swing out from the ephod, just as the LORD had commanded Moses. They made the robe of the ephod entirely of blue cloth, the work of a weaver, with an opening in the center of the robe like that of a garment, with a collar around the opening so that it would not tear. They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe. They also made bells of pure gold and attached them around the hem between the pomegranates, alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses. For Aaron and his sons they made tunics of fine linen, the work of a weaver, as well as the turban of fine linen, the ornate headbands and undergarments of finely spun linen, and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses. They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD. Then they fastened to it a blue cord to mount it on the turban, just as the LORD had commanded Moses. So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses. Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases; the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering; the ark of the Testimony with its poles and the mercy seat; the table with all its utensils and the Bread of the Presence; the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light; the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; the bronze altar with its bronze grating, its poles, and all its utensils; the basin with its stand; the curtains of the courtyard with its posts and bases; the curtain for the gate of the courtyard, its ropes and tent pegs, and all the equipment for the service of the tabernacle, the Tent of Meeting; and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests. The Israelites had done all the work just as the LORD had commanded Moses. And Moses inspected all the work and saw that they had accomplished it just as the LORD had commanded. So Moses blessed them. |
| 4 | Leviticus 8:13 | Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him. |
| 5 | Leviticus 8:7–8 | He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him. Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece. |
Exodus 31:10 Summary
This verse talks about the special clothes that Aaron and his sons wore as priests. These clothes were important because they helped the priests remember their special role in serving God and the people. Just like the priests wore special clothes, we as believers are called to wear 'garments' of righteousness and reverence in our daily lives, as seen in Isaiah 61:10 and Ephesians 4:24. By putting on these 'garments', we can serve God and others with humility, respect, and love.
Frequently Asked Questions
What is the significance of the holy garments for Aaron the priest and his sons?
The holy garments symbolize the sacred office of the priest and the importance of purity in serving God, as seen in Exodus 28:2-5 and Leviticus 8:7-9.
Why were the woven garments important for the priests?
The woven garments were important because they represented the priest's role as a mediator between God and the people, and their intricate design and materials signified the beauty and majesty of God, as described in Exodus 35:35 and Psalm 96:6.
How do the garments for Aaron and his sons relate to their service as priests?
The garments for Aaron and his sons were designed to enable them to serve as priests, with each piece of clothing having a specific purpose and symbolic meaning, as explained in Exodus 28:1-5 and Leviticus 8:7-13.
What can we learn from the attention to detail in the creation of the priestly garments?
The attention to detail in the creation of the priestly garments teaches us about the importance of reverence, respect, and obedience in our worship and service to God, as seen in Exodus 31:10 and reflected in the New Testament in Hebrews 10:19-25.
Reflection Questions
- What does the concept of 'holy garments' reveal about God's desire for purity and reverence in our relationship with Him?
- How can we, as modern-day believers, apply the principles of reverence and respect in our worship and service to God?
- What role does attention to detail play in our own spiritual lives, and how can we cultivate a deeper sense of reverence and respect in our daily walk with God?
- In what ways can we, like the priests of old, serve as mediators between God and the world around us, and what 'garments' do we need to wear in order to fulfill this role effectively?
Gill's Exposition on Exodus 31:10
And the clothes of service,.... Either those the priests ministered in in the time of service, and which they never wore but when in it, and so might with propriety be so called, and what they were
Jamieson-Fausset-Brown on Exodus 31:10
And the altar of burnt offering with all his furniture, and the laver and his foot, No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 31:10
The cloths of service, wherein the ark and other sacred utensils were wrapped up when they were to be removed. See Numbers 4.
Ellicott's Commentary on Exodus 31:10
(10) The cloths of service.—Modern critics generally suppose the state robes of the high priest to be meant (Keil, Knobel, De Wette, Kalisch, Cook); but the Rabbinical interpreters understand the cloths in which the ark and other vessels of the sanctuary were wrapped when the camp was moved from place to place (see Numbers 4:6-13). These, like the cloths here spoken of (Exodus 39:1), were to be of blue, and purple, and scarlet; and it would be natural to distinguish them from the “holy garments,” as is done both here and also in Exodus 35:19; Exodus 39:1; Exodus 39:41. They had, however, not been previously mentioned in the directions. Perhaps the true explanation is, that under the words “cloths of service” (bigdey sĕ ?râd, or bigdeh hassĕ ?râd) are included both the garments of Aaron and also those of his sons, the two later clauses of the verse being exegetical of the first clause. In that case, we should translate: The robes of service, both the holy garments for Aaron the priest, and also the garments of his sons. Exodus 39:41 is decidedly favourable to this interpretation.
Adam Clarke's Commentary on Exodus 31:10
Verse 10. Clothes of service] Vestments for the ordinary work of their ministry; the holy garments - those which were peculiar to the high priest.
Cambridge Bible on Exodus 31:10
10. the garments of plaited (?) work] in the Heb. a peculiar expression, of most uncertain meaning, not found before, but recurring (with the addition, ‘for ministering in the holy place’) in Exodus 35:19, Exodus 39:1; Exodus 39:41†. No root ωψγ occurs in Heb.: in post-Bibl. Hebrew and Aramaic (see NHWB. iii. 587b) derivatives mean a plaited basket, a sieve, a grating before an oven; Onk. also uses sβrβdβ for a grating in Exodus 27:4, and for a hanging in Exodus 27:9, &c.: hence, if the word is correctly handed down,—and it occurs four times,—it can, with our present knowledge, be only explained to mean something of the nature of plaited work. The reference is evidently to the artistically woven garments of the priests (ch. 28). The ‘and’ before ‘the holy garments’ is better omitted, as in Exodus 35:19, and (in the Heb.) Exodus 39:41 : the garments in question were the ‘holy’ ones. LXX. (στολαὶλειτουργικαί), Pesh. Targ. render garments of ministry (cf. RVm.); either treating ωψγ, very improbably, as though it were the same as ωψϊ, or finding ωψϊ four times in their MSS. for ωψγ,—a not less improbable alternative. ‘Finely wrought’ (RV.) yields an excellent sense; but unfortunately has no philological justification.
Whedon's Commentary on Exodus 31:10
10. Clothes of service — These are perhaps best understood of the ministerial official robes of the high priest, described in Exodus 28:6-38, as distinguished from “the coat of fine linen,” (Exodus
Sermons on Exodus 31:10
| Sermon | Description | |
|---|---|---|
|
On the Covering of the Holy Vessels Numbers 4 by John Nelson Darby | John Nelson Darby explores the significance of the coverings of the holy vessels in Numbers 4, emphasizing how each item reflects different aspects of Christ's nature and ministry. |
|
(K-Char-03) Strange Fire by Art Katz | In this sermon transcript, T. Austin Sparks discusses the concept of false life and false fire. He emphasizes the difference between spiritual eternal life and soul life, stating t |
|
A Touch From God - Part 2 by David Wilkerson | This sermon emphasizes the importance of responding to God's call to come up and come out, using Moses as an example of someone who drew near to God and pursued a life of prayer. I |
|
(Exodus) Exodus 28:1-3 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of seeing God in everything, including the instructions given in the Bible. The speaker compares the Bible to a picture book, |
|
The Cost of Worship by Leonard Ravenhill | In this sermon, the preacher emphasizes the humility and simplicity of Jesus Christ. He compares Jesus to the apostle Paul, who often said "finally" but continued to write more cha |
|
Aaron & His Sons: The Holy Priesthood by Stephen Kaung | In this sermon, the speaker discusses the qualities of a man after God's own heart. He emphasizes the importance of being what God wants us to be, a man in Christ, in order for God |
|
Money, Mules and Travel by Carter Conlon | In this sermon, the preacher emphasizes the importance of reaching out to the lost and sharing the message of salvation. He highlights that the purpose of the church is to bring pe |