Exodus 29:44
Exodus 29:44 in Multiple Translations
So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest’s office.
I will make holy the Tent of meeting and the altar: and Aaron and his sons I will make holy, to be my priests
In this way I will dedicate the Tent of Meeting and the altar, and I will dedicate Aaron and his sons to serve me as priests.
And I will sanctifie the Tabernacle of the Congregation and the altar: I will sanctifie also Aaron and his sonnes to be my Priests,
'And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me,
I will sanctify the Tent of Meeting and the altar. I will also sanctify Aaron and his sons to minister to me in the priest’s office.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.
I will dedicate the Sacred Tent and the altar. I will also dedicate Aaron and his sons to serve me by being priests.
Berean Amplified Bible — Exodus 29:44
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 29:44 Interlinear (Deep Study)
BIB
HEB
וְ/קִדַּשְׁתִּ֛י
אֶת
אֹ֥הֶל
מוֹעֵ֖ד
וְ/אֶת
הַ/מִּזְבֵּ֑חַ
וְ/אֶת
אַהֲרֹ֧ן
וְ/אֶת
בָּנָ֛י/ו
אֲקַדֵּ֖שׁ
לְ/כַהֵ֥ן
לִֽ/י
וְ/קִדַּשְׁתִּ֛י
qâdash
H6942
to consecrate
Conj | V-Piel-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
אֹ֥הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֖ד
môwʻêd
H4150
meeting
N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
altar
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אַהֲרֹ֧ן
ʼAhărôwn
H175
Aaron
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בָּנָ֛י/ו
bên
H1121
son
N-mp | Suff
אֲקַדֵּ֖שׁ
qâdash
H6942
to consecrate
V-Piel-Imperf-1cs
לְ/כַהֵ֥ן
kâhan
H3547
to minister
Prep | V-Piel-Inf-a
לִֽ/י
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 29:44
וְ/קִדַּשְׁתִּ֛י
qâdash
H6942
"to consecrate"
Conj | V-Piel-1cs
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֹ֥הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֖ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
"altar"
Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַהֲרֹ֧ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּנָ֛י/ו
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲקַדֵּ֖שׁ
qâdash
H6942
"to consecrate"
V-Piel-Imperf-1cs
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
לְ/כַהֵ֥ן
kâhan
H3547
"to minister"
Prep | V-Piel-Inf-a
To minister means to serve as a priest, like when Aaron and his sons served in the tabernacle. It's about performing sacred duties and acting on behalf of God, as seen in the book of Leviticus.
Definition: 1) to act as a priest, minister in a priest's office 1a) (Piel) 1a1) to minister as a priest, serve as a priest 1a2) to be or become a priest 1a3) to play the priest
Usage: Occurs in 23 OT verses. KJV: deck, be (do the office of a, execute the, minister in the) priest('s office). See also: Exodus 28:1; Exodus 40:15; Isaiah 61:10.
לִֽ/י
""
Prep | Suff
Study Notes — Exodus 29:44
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 29:44 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 29:44
- Jamieson-Fausset-Brown on Exodus 29:44
- Ellicott's Commentary on Exodus 29:44
- Adam Clarke's Commentary on Exodus 29:44
- Cambridge Bible on Exodus 29:44
- Sermons on Exodus 29:44
Context — The Daily Offerings
42For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
43I will also meet with the Israelites there, and that place will be consecrated by My glory.
44So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.
45Then I will dwell among the Israelites and be their God. 46And they will know that I am the LORD their God, who brought them out of the land of Egypt so that I might dwell among them. I am the LORD their God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 21:15 | so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.” |
| 2 | Leviticus 22:9 | The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them. |
| 3 | Leviticus 22:16 | by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.” |
| 4 | John 10:36 | then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God? |
| 5 | Revelation 1:5–6 | and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. |
Exodus 29:44 Summary
[In Exodus 29:44, God is setting apart the Tent of Meeting, the altar, and Aaron and his sons for His special use, making them holy. This means that He is dedicating them to Himself and preparing them for a unique role in serving Him (see Exodus 25:8, where God instructs Moses to build the Tabernacle). Just like the Israelites, we can experience God's presence and consecration in our lives when we surrender to Him and follow His commands (see John 14:23, where Jesus promises to make His home with those who love Him). By following God's example, we can set apart our own lives and hearts for His service and experience His presence and power.]
Frequently Asked Questions
What does it mean for God to consecrate something or someone?
To consecrate means to set apart for a special purpose. In Exodus 29:44, God is setting apart the Tent of Meeting, the altar, and Aaron and his sons for His service, making them holy for His use (see Leviticus 8:12, where Moses anoints Aaron to consecrate him).
Why is it important for Aaron and his sons to be consecrated as priests?
As priests, Aaron and his sons will serve as mediators between God and the Israelites, offering sacrifices and prayers on their behalf (see Hebrews 5:1, which describes the role of priests in offering gifts and sacrifices).
How does God's consecration of the Tent of Meeting and the altar relate to His presence among the Israelites?
God's consecration of these objects and people is a sign of His desire to dwell among the Israelites and be their God (see Exodus 29:45-46, which describes God's presence and covenant with the Israelites).
What can we learn from God's consecration of Aaron and his sons about our own role as priests in God's kingdom?
As believers in Jesus Christ, we are all called to be priests and serve God (see 1 Peter 2:9, which describes our role as a royal priesthood). We can learn from Aaron's example the importance of humility, obedience, and dedication in our service to God.
Reflection Questions
- What are some areas in my life where I need to be set apart for God's special purpose, and how can I surrender them to Him?
- How can I, like Aaron and his sons, serve as a mediator between God and others, pointing them to Jesus Christ?
- What does it mean for me to 'meet with God' in my daily life, and how can I cultivate a deeper sense of His presence?
- In what ways can I, as a believer, participate in God's mission to dwell among His people and be their God?
Gill's Exposition on Exodus 29:44
And I will sanctify the tabernacle of the congregation, and the altar,.... This seems to intimate that something else in the preceding verse is intended, as what should be sanctified, than the
Jamieson-Fausset-Brown on Exodus 29:44
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. No JFB commentary on this verse.
Ellicott's Commentary on Exodus 29:44
(44) I will sanctify also both Aaron and his sons.—Something beyond the formal consecration seems to be intended. God will continually sanctify the Levitical priesthood by the presence of His Holy Spirit with them, in their ministerial acts, and even in their daily walk, if they will seek to serve Him.
Adam Clarke's Commentary on Exodus 29:44
Verse 44. I will sanctify - both Aaron and his sons] So we find the sanctification by Moses according to the Divine institution was only symbolical; and that Aaron and his sons must be sanctified, i.e., made holy, by God himself before they could officiate in holy things. From this, as well as from many other things mentioned in the sacred writings, we may safely infer that no designation by man only is sufficient to qualify any person to fill the office of a minister of the sanctuary. The approbation and consecration of man have both their propriety and use, but must never be made substitutes for the unction and inspiration of the Almighty. Let holy men ordain, but let God sanctify; then we may expect that his Church shall be built up on its most holy faith.
Cambridge Bible on Exodus 29:44
43–46. Conclusion to the whole body of directions (chs. 25–29). In the sanctuary thus erected, Jehovah will appear in His glory; and dwell permanently in the midst of His people. The purpose of its construction, as laid down in Exodus 25:8, is thus accomplished.
Sermons on Exodus 29:44
| Sermon | Description | |
|---|---|---|
|
"The Shadow of the Cross" ch.10:11-42 by Charles Alexander | Charles Alexander delves into the profound events surrounding Jesus' ministry in Jerusalem during the Feast of Tabernacles and the Feast of Dedication, highlighting the escalating |
|
Has There Ever Been a Superhuman Life? by Ernest O'Neill | Ernest O'Neill explores the existence of a super life behind all creation, pointing to the historical evidence of Jesus of Nazareth who displayed extraordinary abilities and claime |
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(The Word for Today) Isaiah 11:5 - Part 2 by Chuck Smith | In this sermon, the preacher discusses two parables from the Bible. The first parable is about the separation of the righteous and the wicked, where Jesus tells the workers of iniq |
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Intercession in Prayer by Paris Reidhead | In this sermon, the speaker emphasizes the importance of intercession and prayer in the mission of spreading the word of God. The key message is that the responsibility to pray for |
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Free Grace by C.H. Spurgeon | In this sermon, preached by Charles Haddon Spurgeon in 1859, he boldly proclaims a doctrine that goes against human merit and challenges the righteousness of moralists. He acknowle |
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Occupy Till I Come by Alan Redpath | In this sermon, the speaker discusses the story of Gideon from the Bible and how God used him despite his ordinary status. The speaker emphasizes that it is not our own strategies |
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The Battle of Life (The Christian's Warfare) by C.H. Spurgeon | In this sermon, the speaker emphasizes the importance of starting early in the pursuit of a life dedicated to serving God. He warns young men and women that the road to spiritual v |