Exodus 28:19
Exodus 28:19 in Multiple Translations
in the third row a jacinth, an agate, and an amethyst;
And the third row a ligure, an agate, and an amethyst.
and the third row a jacinth, an agate, and an amethyst;
The third, a jacinth, an agate, and an amethyst;
In the third row jacinth, agate, and amethyst.
And in the third rowe a turkeis, an achate, and an hematite.
and the third row [is] opal, agate, and amethyst;
and the third row a jacinth, an agate, and an amethyst;
And the third row a ligure, an agate, and an amethyst.
In the third a ligurius, an agate, and an amethyst:
In the third row he must put a red jacinth, a white agate, and a purple amethyst.
Berean Amplified Bible — Exodus 28:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 28:19 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/טּ֖וּר
הַ/שְּׁלִישִׁ֑י
לֶ֥שֶׁם
שְׁב֖וֹ
וְ/אַחְלָֽמָה
וְ/הַ/טּ֖וּר
ṭûwr
H2905
row
Conj | Art | N-ms
הַ/שְּׁלִישִׁ֑י
shᵉlîyshîy
H7992
third
Art | Adj
לֶ֥שֶׁם
leshem
H3958
jacinth
N-ms
שְׁב֖וֹ
shᵉbûw
H7618
agate
N-ms
וְ/אַחְלָֽמָה
ʼachlâmâh
H306
amethyst
Conj | N-fs
Hebrew Word Study
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Hebrew Word Reference — Exodus 28:19
וְ/הַ/טּ֖וּר
ṭûwr
H2905
"row"
Conj | Art | N-ms
This word refers to a row of things, like a row of bricks in a wall or a row of jewels on a necklace. It is used to describe something that is arranged in a line or sequence.
Definition: 1) row 1a) row, course (of building) 1b) row (of jewels)
Usage: Occurs in 20 OT verses. KJV: row. See also: Exodus 28:17; 1 Kings 7:3; Ezekiel 46:23.
הַ/שְּׁלִישִׁ֑י
shᵉlîyshîy
H7992
"third"
Art | Adj
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
לֶ֥שֶׁם
leshem
H3958
"jacinth"
N-ms
Leshem refers to a precious gem, possibly jacinth, in the high priest's breastplate. It symbolizes value and beauty. In Exodus, it's one of the stones representing Israel's tribes.
Definition: 1) a precious stone 1a) a precious stone in the high priest's breast-plate 1a1) probably jacinth or ligure
Usage: Occurs in 2 OT verses. KJV: ligure. See also: Exodus 28:19; Exodus 39:12.
שְׁב֖וֹ
shᵉbûw
H7618
"agate"
N-ms
This word refers to a precious gemstone, probably an agate, which sparkles and shines. In the Bible, it is mentioned as one of the stones in the high priest's breastplate, symbolizing beauty and value.
Definition: 1) a precious stone (in the high priest's breastplate) 1a) probably an agate
Usage: Occurs in 2 OT verses. KJV: agate. See also: Exodus 28:19; Exodus 39:12.
וְ/אַחְלָֽמָה
ʼachlâmâh
H306
"amethyst"
Conj | N-fs
Achlama is a gemstone, likely an amethyst, that was used on the high priest's breastplate. It is a purple stone, possibly a type of corundum or jasper.
Definition: amethyst, a gem in the third row on the ephod, breastplate of judgment worn by the high priest. Transliteration of the Septuagint word. Identification is not certain but is a purple stone perhaps a corundum or red or brown jasper.
Usage: Occurs in 2 OT verses. KJV: amethyst. See also: Exodus 28:19; Exodus 39:12.
Study Notes — Exodus 28:19
Show Verse Quote Highlights
Context — The Breastpiece
17And mount on it a setting of gemstones, four rows of stones: In the first row there shall be a ruby, a topaz, and an emerald;
18in the second row a turquoise, a sapphire, and a diamond;
19in the third row a jacinth, an agate, and an amethyst;
20and in the fourth row a beryl, an onyx, and a jasper. Mount these stones in gold filigree settings. 21The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 54:12 | I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones. |
| 2 | Exodus 39:12 | the third row had a jacinth, an agate, and an amethyst; |
Exodus 28:19 Summary
[Exodus 28:19 lists the gemstones jacinth, agate, and amethyst, which were part of the high priest's breastplate, symbolizing the twelve tribes of Israel and their unity in God, as seen in Exodus 28:21. This reminds us that we, as believers, are also part of a larger community, united in our love for God and each other, as seen in John 17:20-23. The beauty of these gemstones reflects the beauty of God's creation and the preciousness of His people, as seen in Psalm 139:14. Just as these gemstones were carefully selected and placed, we are also chosen and set apart by God for His purposes, as seen in Ephesians 1:4-5.]
Frequently Asked Questions
What is the significance of the specific gemstones mentioned in Exodus 28:19?
The gemstones mentioned, including jacinth, agate, and amethyst, are part of the twelve stones that represent the twelve tribes of Israel, as seen in Exodus 28:21, and symbolize the unity and diversity of God's people, much like the diversity of gifts and callings in 1 Corinthians 12:4-6.
Why are these specific gemstones placed in the third row?
The placement of the gemstones in rows may represent a hierarchical or symbolic order, but the Bible does not provide a clear explanation, leaving room for interpretation and reflection on the sovereignty of God in Exodus 28:19 and the beauty of His creation in Psalm 19:1.
What can we learn from the use of gemstones in the biblical context?
The use of gemstones in the Bible, such as in Exodus 28:19, often symbolizes spiritual wealth, beauty, and the preciousness of God's people, as seen in Malachi 3:17 and 1 Peter 2:4-5.
How does this verse relate to the broader context of Exodus 28?
Exodus 28:19 is part of the instructions for the breastplate of the high priest, which was a symbol of the priest's role in mediating between God and the people, as seen in Exodus 28:12 and Hebrews 5:1-4.
Reflection Questions
- What does the diversity of gemstones in Exodus 28:19 teach us about the nature of God's kingdom and the unity of His people?
- How can we, like the high priest, serve as intermediaries between God and others, and what does this mean for our daily lives?
- What are some ways we can reflect the beauty and preciousness of God's creation in our own lives, as symbolized by the gemstones in Exodus 28:19?
- In what ways can we, as believers, be like the gemstones, set apart and used by God for His glory, as seen in 1 Peter 2:9-10?
Gill's Exposition on Exodus 28:19
And the third row, a ligure, an agate, and an amethyst. The first of these stones, the ligure or lyncurius, is said to be so called from the congealed urine of the lynx (n), but rather from the spots
Jamieson-Fausset-Brown on Exodus 28:19
And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.
Ellicott's Commentary on Exodus 28:19
2. THE .(13-30) The space devoted to the “breastplate” is indicative of its high importance. It was the most costly, most magnificent, and most conspicuous of the high priest’s garments, while at the same time it was the most mysterious. Externally it was a blaze of gold and jewels; internally it held those strange and precious objects known as “the Urim and the Thummim” (Exodus 28:30), by means of which the Divine will was made known to the high priest, and through him to the people. The basis of the garment was a linen fabric of similar materials and workmanship with the ephod (Exodus 28:15), square in shape, about nine inches each way, and “doubled,” so as to form internally a bag or pocket. Upon this linen groundwork were fastened twelve “stones,” or jewels, set in an open-work of gold, and arranged in four rows, three in each (Exodus 28:17-21). These stones covered probably the greater portion of the external surface of the breastplate. To its two upper corners were attached two rings of gold, which were made fast by means of gold chains to buttons (“ ouches”) on the upper part of the ephod; and to its two lower corners were attached similar rings, which were fastened by a lace to rings of the same material on the lower part of the ephod (Exodus 28:13-14; Exodus 28:22-28).
Cambridge Bible on Exodus 28:19
19. a jacinth] Heb. lιshem, λιγύριον, ligurius. Perhaps (Myres) the cairngorm, a clear yellow stone. On the jacinth (cf. Revelation 21:20), which was apparently first suggested by Braun, de vestitu sacerdd. (ed. 2, 1698), 11. xiv, Mr Myres writes, ‘there is no evidence that the jacinth was either found in Liguria, or was known at all till Roman times.’ The λιγύριον (or λυγκούριον) is variously explained by Pliny as a fiery-coloured gem, like the carbuncle (H. N. viii. 38, xxxvii. 13), and (xxxvii. 11) as amber (hence RVm.). an agate] Heb. shebhτ, ἀχάτης, achates. The correctness of this rendering is not doubted. A red, opaque stone. an amethyst] Heb. ’aḥ ?lβ́ ?mβh, ἀμέθυστος, amethystus. This rend. is also unquestioned. A purple, clear stone.