Exodus 26:13
Exodus 26:13 in Multiple Translations
And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it.
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And the cubit on the one side, and the cubit on the other side, of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And the cubit which is over of the ten curtains at the sides will be hanging over the two sides of the House as a cover.
The tent curtains will be a cubit longer on every side, and the extra length will hang over the sides of the Tabernacle so it is all covered.
That the cubite on the one side, and the cubite on the other side of that which is left in the legth of the curtaines of ye couering, may remaine on either side of the Tabernacle to couer it.
and the cubit on this side, and the cubit on that, in the superfluity in the length of the curtains of the tent, is spread out over the sides of the tabernacle, on this and on that, to cover it;
The cubit on the one side and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.
The extra half yard/meter of each cover, the part that extends beyond the linen cloth on each side, must hang over the two sides of the Sacred Tent, to protect the sides.
Berean Amplified Bible — Exodus 26:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 26:13 Interlinear (Deep Study)
BIB
HEB
וְ/הָ/אַמָּ֨ה
מִ/זֶּ֜ה
וְ/הָ/אַמָּ֤ה
מִ/זֶּה֙
בָּ/עֹדֵ֔ף
בְּ/אֹ֖רֶךְ
יְרִיעֹ֣ת
הָ/אֹ֑הֶל
יִהְיֶ֨ה
סָר֜וּחַ
עַל
צִדֵּ֧י
הַ/מִּשְׁכָּ֛ן
מִ/זֶּ֥ה
וּ/מִ/זֶּ֖ה
לְ/כַסֹּתֽ/וֹ
וְ/הָ/אַמָּ֨ה
ʼammâh
H520
cubit
Conj | Art | N-fs
מִ/זֶּ֜ה
zeh
H2088
this
Prep | Pron
וְ/הָ/אַמָּ֤ה
ʼammâh
H520
cubit
Conj | Art | N-fs
מִ/זֶּה֙
zeh
H2088
this
Prep | Pron
בָּ/עֹדֵ֔ף
ʻădaph
H5736
to remain
Prep | V-Qal
בְּ/אֹ֖רֶךְ
ʼôrek
H753
length
Prep | N-ms
יְרִיעֹ֣ת
yᵉrîyʻâh
H3407
curtain
N-fp
הָ/אֹ֑הֶל
ʼôhel
H168
tent
Art | N-ms
יִהְיֶ֨ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
סָר֜וּחַ
çârach
H5628
to overrun
V-Qal-Inf-c
עַל
ʻal
H5921
upon
Prep
צִדֵּ֧י
tsad
H6654
side
N-mp
הַ/מִּשְׁכָּ֛ן
mishkân
H4908
tabernacle
Art | N-ms
מִ/זֶּ֥ה
zeh
H2088
this
Prep | Pron
וּ/מִ/זֶּ֖ה
zeh
H2088
this
Conj | Prep | Pron
לְ/כַסֹּתֽ/וֹ
kâçâh
H3680
to cover
Prep | V-Piel-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 26:13
וְ/הָ/אַמָּ֨ה
ʼammâh
H520
"cubit"
Conj | Art | N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
מִ/זֶּ֜ה
zeh
H2088
"this"
Prep | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וְ/הָ/אַמָּ֤ה
ʼammâh
H520
"cubit"
Conj | Art | N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
מִ/זֶּה֙
zeh
H2088
"this"
Prep | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בָּ/עֹדֵ֔ף
ʻădaph
H5736
"to remain"
Prep | V-Qal
To remain means to have something left over, like a surplus or excess. In the Bible, it can also mean to be more than enough or to have an odd number. This concept appears in various forms.
Definition: 1) to remain over, be in excess 1a) (Qal) 1a1) to be in excess 1a1a) excess (subst) 1a1b) surplus (participle) 1b) (Hiphil) to have a surplus
Usage: Occurs in 8 OT verses. KJV: be more, odd number, be (have) over (and above), overplus, remain. See also: Exodus 16:18; Leviticus 25:27; Numbers 3:49.
בְּ/אֹ֖רֶךְ
ʼôrek
H753
"length"
Prep | N-ms
Length can refer to physical distance or a long period of time, and also to patience and self-restraint, like waiting forever for something to happen.
Definition: 1) length 1a) physical length 1b) of time 2) forbearance, self-restraint (of patience)
Usage: Occurs in 90 OT verses. KJV: [phrase] forever, length, long. See also: Genesis 6:15; Psalms 93:5; Psalms 21:5.
יְרִיעֹ֣ת
yᵉrîyʻâh
H3407
"curtain"
N-fp
The Hebrew word for curtain or drape refers to a hanging or trembling fabric. It is used to describe the curtains in the tabernacle or temple, as seen in various Bible translations.
Definition: curtain, drape
Usage: Occurs in 32 OT verses. KJV: curtain. See also: Exodus 26:1; Exodus 36:12; Psalms 104:2.
הָ/אֹ֑הֶל
ʼôhel
H168
"tent"
Art | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
יִהְיֶ֨ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
סָר֜וּחַ
çârach
H5628
"to overrun"
V-Qal-Inf-c
This verb means to extend or spread out, sometimes excessively. It can describe something growing out of control or being unrestrained. The KJV translates it as exceeding or spreading.
Definition: 1) to go free, be unrestrained, be overrun, exceed, overhang, grow luxuriously 1a) (Qal) 1a1) to go free, be unrestrained, sprawl 1a1a) overrunning, spreading (participle) 1a2) to overhang 1b) (Niphal) to be let loose or dismissed or gone
Usage: Occurs in 7 OT verses. KJV: exceeding, hand, spread, stretch self, banish. See also: Exodus 26:12; Ezekiel 17:6; Jeremiah 49:7.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
צִדֵּ֧י
tsad
H6654
"side"
N-mp
This word refers to the side of something, like the side of a building or a person's side. It can also mean an enemy or adversary, like someone who opposes you. It is used in the Bible to describe locations or relationships.
Definition: side Aramaic equivalent: tsad (צַד "side" H6655)
Usage: Occurs in 27 OT verses. KJV: (be-) side. See also: Genesis 6:16; 1 Samuel 6:8; Psalms 91:7.
הַ/מִּשְׁכָּ֛ן
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
מִ/זֶּ֥ה
zeh
H2088
"this"
Prep | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וּ/מִ/זֶּ֖ה
zeh
H2088
"this"
Conj | Prep | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לְ/כַסֹּתֽ/וֹ
kâçâh
H3680
"to cover"
Prep | V-Piel-Inf-a | Suff
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
Study Notes — Exodus 26:13
Show Verse Quote Highlights
Context — The Eleven Curtains of Goat Hair
11Make fifty bronze clasps and put them through the loops to join the tent together as a unit.
12As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle.
13And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it.
14Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather. 15You are to construct upright frames of acacia wood for the tabernacle.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 26:2 | Each curtain shall be twenty-eight cubits long and four cubits wide —all curtains the same size. |
| 2 | Exodus 26:8 | Each of the eleven curtains is to be the same size—thirty cubits long and four cubits wide. |
Exodus 26:13 Summary
[The verse Exodus 26:13 tells us that the tent curtains will be a cubit longer on each side, and this extra material will hang over the sides of the tabernacle to cover it. This extra cubit of tent curtain shows us that God is a God of detail and order, as seen in the creation account in Genesis 1:1. The tabernacle's design, including this extra cubit, points to the perfect and complete dwelling place of God, which is ultimately found in Jesus Christ, as described in John 1:14. By studying the tabernacle's design, we can learn more about God's character and how we can worship and serve Him with precision and care, as encouraged in 2 Timothy 2:15.]
Frequently Asked Questions
What is the purpose of the extra cubit of tent curtain on each side of the tabernacle?
The extra cubit of tent curtain provides a covering for the sides of the tabernacle, ensuring that it is completely enclosed and protected, as seen in Exodus 26:13, and this attention to detail reflects God's desire for His dwelling place to be perfect and complete, as stated in Deuteronomy 12:11.
How does the design of the tabernacle reflect God's character?
The precise measurements and detailed instructions for the tabernacle's construction, including the extra cubit of tent curtain in Exodus 26:13, demonstrate God's attention to detail and His desire for order and perfection, which are also reflected in the creation account in Genesis 1:1 and the description of the heavenly throne room in Revelation 4:1-11.
What can we learn from the tabernacle's design about our own relationship with God?
The tabernacle's design, including the extra cubit of tent curtain, teaches us about the importance of obedience and attention to detail in our worship and service to God, as seen in Exodus 26:13 and reinforced in 2 Timothy 2:15, where we are encouraged to be diligent workers, correctly handling the word of truth.
How does the tabernacle point to Jesus Christ?
The tabernacle, including its precise design and the extra cubit of tent curtain, serves as a type or shadow of the heavenly reality, pointing to Jesus Christ, who is the ultimate dwelling place of God among His people, as seen in John 1:14 and Hebrews 8:1-6, where Jesus is described as the mediator of a new covenant.
Reflection Questions
- What does the extra cubit of tent curtain teach me about God's attention to detail in my own life, and how can I apply this principle to my daily walk with Him?
- How does the design of the tabernacle inspire me to worship and serve God with precision and care, as seen in Exodus 26:13 and other scripture passages?
- What are some areas in my life where I need to pay closer attention to detail, and how can I use the example of the tabernacle's construction to guide me?
- In what ways can I use the tabernacle as a reminder of God's presence and provision in my life, and how can I apply the principles of Exodus 26:13 to my own relationship with God?
Gill's Exposition on Exodus 26:13
And a cubit on the one side, and a cubit on the other side o that which remaineth in the length of the curtains of the tent,.... The curtains of the tent, or the goat hair curtains, were two cubits
Jamieson-Fausset-Brown on Exodus 26:13
And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make. Thou shalt make curtains of goat's hair.
Ellicott's Commentary on Exodus 26:13
XXVI. THE .(1-37) The sacred tent which was to form the “House of God,” or temple, for Israel during the continuance of the people in the wilderness, and which in point of fact served them for a national sanctuary until the construction of the first temple by Solomon, is described in this chapter with a minuteness which leaves little to be desired. It is called ham-mishkân, “the dwelling,” and ha-’ohel, “the tent” (Exodus 26:36)—the former from its purpose, as being the place where God “dwelt” in a peculiar manner (Exodus 25:22); the latter from its shape and general construction, which resembled those of other tents of the period. The necessary foundation was a framework of wood. This consisted of five “pillars,” or tent-poles, in front (Exodus 26:37), graduated in height to suit the slope of the roof, and doubtless five similar ones at the back, though these are not mentioned. A ridge-pole must have connected the two central tent-poles, and over this ridge-pole the covering of the tent, which was of goats’-hair (Exodus 26:7), was no doubt strained in the ordinary way by means of cords and “pins,” or tent-pegs (Exodus 35:18). Thus an oblong square space was roofed over, which seems to have been sixty feet long by thirty broad. Within this “tent” (‘ohel) was placed the “dwelling” (mishkân). The “dwelling” was a space forty-five feet long by fifteen broad, enclosed on three sides by walls of boards (Exodus 26:18-25), and opening in front into a sort of porch formed by the projection of the “tent” beyond the “dwelling.” Towards the open air this porch was closed, wholly or partially, by a curtain (Exodus 26:36). The “dwelling” was roofed over by another “curtain,” or “hanging,” of bright colours and rich materials (Exodus 26:1-6).
It was divided into two portions, called respectively “the Holy Place,” and “the Holy of Holies”—the former towards the porch, the latter away from it. These two places were separated by a “vail” hung upon four pillars (Exodus 26:31-32). Their relative size is uncertain; but it may be suspected that the Holy of Holies was the smaller of the two, and conjectured that the proportion was as one to two, the Holy of Holies being a square of fifteen feet, and the Holy Place an oblong, thirty feet long by fifteen. The whole structure was placed within an area called “the Court of the Tabernacle,” which is described in the next chapter.
Cambridge Bible on Exodus 26:13
13. On the two sides of the Dwelling, the curtain of goats’ hair being 30 cubits broad, while the inner tapestry curtain was 28 cubits broad, the former would of course reach a cubit lower than the latter, and touch the ground.
Whedon's Commentary on Exodus 26:13
13. A cubit — The length of these curtains being thirty instead of twenty-eight cubits, like the former, (Exodus 26:2,) provision was thus made for their extending one cubit on each side of the