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Exodus 25:29

Exodus 25:29 in Multiple Translations

You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold.

And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.

And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, wherewith to pour out: of pure gold shalt thou make them.

And make the table-vessels, the spoons and the cups and the basins for liquids, all of the best gold.

Make plates and dishes for the table, as well as pitchers and bowls for pouring out drink offerings. Make all of them out of pure gold.

Thou shalt make also dishes for it, and incense cuppes for it, and couerings for it, and goblets, wherewith it shall be couered, euen of fine golde shalt thou make them.

and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;

You shall make its dishes, its spoons, its ladles, and its bowls with which to pour out offerings. You shall make them of pure gold.

And thou shalt make its dishes, and its spoons, and its covers, and its bowls, to cover it with: of pure gold shalt thou make them.

Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.

Also tell them to make plates, cups, jars, and bowls to be used when the priests pour out wine to offer to me. They must all be made from pure gold.

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Berean Amplified Bible — Exodus 25:29

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 25:29 Interlinear (Deep Study)

BIB
HEB וְ/עָשִׂ֨יתָ קְּעָרֹתָ֜י/ו וְ/כַפֹּתָ֗י/ו וּ/קְשׂוֹתָי/ו֙ וּ/מְנַקִּיֹּתָ֔י/ו אֲשֶׁ֥ר יֻסַּ֖ךְ בָּ/הֵ֑ן זָהָ֥ב טָה֖וֹר תַּעֲשֶׂ֥ה אֹתָֽ/ם
וְ/עָשִׂ֨יתָ ʻâsâh H6213 to make Conj | V-Qal-2ms
קְּעָרֹתָ֜י/ו qᵉʻârâh H7086 dish N-fp | Suff
וְ/כַפֹּתָ֗י/ו kaph H3709 palm Conj | N-fp | Suff
וּ/קְשׂוֹתָי/ו֙ qâsâh H7184 jug Conj | N-fp | Suff
וּ/מְנַקִּיֹּתָ֔י/ו mᵉnaqqîyth H4518 bowl Conj | N-fp | Suff
אֲשֶׁ֥ר ʼăsher H834 which Rel
יֻסַּ֖ךְ nâçak H5258 to pour V-Hophal-Imperf-3ms
בָּ/הֵ֑ן hên H2004 they(fem.) Prep | Suff
זָהָ֥ב zâhâb H2091 gold N-ms
טָה֖וֹר ṭâhôwr H2889 pure Adj
תַּעֲשֶׂ֥ה ʻâsâh H6213 to make V-Qal-Imperf-2ms
אֹתָֽ/ם ʼêth H853 Obj. DirObjM | Suff
Hebrew Word Study

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Hebrew Word Reference — Exodus 25:29

וְ/עָשִׂ֨יתָ ʻâsâh H6213 "to make" Conj | V-Qal-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
קְּעָרֹתָ֜י/ו qᵉʻârâh H7086 "dish" N-fp | Suff
This word means a hollowed out dish or platter, like a bowl, as described in Exodus 25:29. It was used for serving food and drink. The KJV translates it as a charger or dish.
Definition: dish, platter
Usage: Occurs in 17 OT verses. KJV: charger, dish. See also: Exodus 25:29; Numbers 7:43; Numbers 7:85.
וְ/כַפֹּתָ֗י/ו kaph H3709 "palm" Conj | N-fp | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
וּ/קְשׂוֹתָי/ו֙ qâsâh H7184 "jug" Conj | N-fp | Suff
This Hebrew word refers to a type of jug or cup, often used to hold liquids, as seen in everyday life in ancient Israel.
Definition: a kind of jug, jar
Usage: Occurs in 4 OT verses. KJV: cover, cup. See also: Exodus 25:29; Numbers 4:7; 1 Chronicles 28:17.
וּ/מְנַקִּיֹּתָ֔י/ו mᵉnaqqîyth H4518 "bowl" Conj | N-fp | Suff
This term is used for a sacrificial bowl, like the ones used in Leviticus 4:7 to hold blood for atonement.
Definition: sacrificial bowl or cup
Usage: Occurs in 4 OT verses. KJV: bowl. See also: Exodus 25:29; Numbers 4:7; Jeremiah 52:19.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֻסַּ֖ךְ nâçak H5258 "to pour" V-Hophal-Imperf-3ms
In the Bible, this Hebrew word means to pour out or install, often used for setting up a king or offering a sacrifice. It appears in Exodus and Numbers, describing rituals and ceremonies. The word is also used for melting metal.
Definition: 1) to pour out, pour, offer, cast 1a) (Qal) 1a1) to pour out 1a2) to cast metal images 1a3) to anoint (a king) 1b) (Niphal) to be anointed 1c) (Piel) to pour out (as a libation) 1d) (Hiphil) to pour out libations 1e) (Hophal) to be poured out Aramaic equivalent: ne.sakh (נְסַךְ "to pour" H5260)
Usage: Occurs in 24 OT verses. KJV: cover, melt, offer, (cause to) pour (out), set (up). See also: Genesis 35:14; Isaiah 30:1; Psalms 2:6.
בָּ/הֵ֑ן hên H2004 "they(fem.)" Prep | Suff
A Hebrew pronoun meaning they or them, used for emphasis, as seen in the writings of King Solomon. It refers to a group of people or things, often in a general sense.
Definition: they, these, the same, who A grammatical form of hu (הוּא "he/she/it" H1931)
Usage: Occurs in 13 OT verses. KJV: [idiom] in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal. See also: Genesis 19:29; Numbers 16:7; Jeremiah 4:29.
זָהָ֥ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
טָה֖וֹר ṭâhôwr H2889 "pure" Adj
Tahor means pure or clean, and can refer to physical, moral, or ceremonial purity. In the Bible, it describes clean animals and morally upright people. It is often used to describe something as fair or pure.
Definition: 1) pure, clean 1a) clean (ceremonially-of animals) 1b) pure (physically) 1c) pure, clean (morally, ethically)
Usage: Occurs in 86 OT verses. KJV: clean, fair, pure(-ness). See also: Genesis 7:2; Leviticus 13:40; Psalms 12:7.
תַּעֲשֶׂ֥ה ʻâsâh H6213 "to make" V-Qal-Imperf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֹתָֽ/ם ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — Exodus 25:29

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 4:7 Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
2 Exodus 37:16 He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings.
3 Revelation 3:20 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.
4 Song of Solomon 5:1 I have come to my garden, my sister, my bride; I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. The Friends Eat, O friends, and drink; drink freely, O beloved.
5 2 Chronicles 4:22 the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
6 Numbers 7:13 His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
7 Numbers 7:19 The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
8 Leviticus 24:5–9 You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf, and set them in two rows—six per row—on the table of pure gold before the LORD. And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD. Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant. It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the offerings made by fire to the LORD—his portion forever.”
9 Numbers 7:31–33 His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering;
10 Ezra 1:9–11 This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, 30 gold bowls, 410 matching silver bowls, and 1,000 other articles. In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem.

Exodus 25:29 Summary

[Exodus 25:29 tells us that God wants the best for His worship, and that includes using pure gold for the plates, dishes, pitchers, and bowls. This reminds us that our worship should be a reflection of God's excellence and beauty, as seen in Psalm 96:9. Just like the Israelites were instructed to use pure gold, we should strive to give God our best in all aspects of our lives, including our worship and service to Him (Romans 12:1). By doing so, we can show our love and gratitude to God, just like the drink offerings were a way to express devotion and thankfulness in the Old Testament.]

Frequently Asked Questions

What is the significance of using pure gold for the plates, dishes, pitchers, and bowls in Exodus 25:29?

The use of pure gold signifies the preciousness and value of the items used in worship, as seen in other parts of the tabernacle, such as the golden altar in Exodus 30:3, and highlights the importance of purity in worship, as emphasized in Psalm 24:3-4

How do the drink offerings mentioned in Exodus 25:29 relate to other biblical practices?

The drink offerings were a part of the ceremonial law, as described in Numbers 15:1-10, and were a way to express gratitude and devotion to God, similar to the concept of firstfruits in Deuteronomy 26:1-11

What can we learn about God's character from the detailed instructions for the tabernacle furnishings, including Exodus 25:29?

The detailed instructions demonstrate God's attention to detail and His desire for order and beauty in worship, as seen in the creation account in Genesis 1:1-31, and highlight the importance of obedience and faithfulness in our relationship with Him, as emphasized in Hebrews 11:6

How does the concept of purity in Exodus 25:29 apply to our lives as believers today?

The concept of purity reminds us of our need to live a life set apart for God, as described in 1 Peter 1:13-16, and to strive for holiness in all aspects of our lives, as encouraged in 2 Corinthians 7:1

Reflection Questions

  1. What does the use of pure gold in the tabernacle furnishings reveal about God's character and His expectations for our worship?
  2. How can I apply the principle of purity and excellence in my own life and worship, as reflected in Exodus 25:29?
  3. In what ways can I express my gratitude and devotion to God through my daily life and actions, similar to the drink offerings mentioned in this verse?
  4. What does the attention to detail in the tabernacle instructions, including Exodus 25:29, teach me about the importance of obedience and faithfulness in my relationship with God?
  5. How can I balance the desire for beauty and order in worship with the need for simplicity and humility, as seen in the instructions for the tabernacle furnishings?

Gill's Exposition on Exodus 25:29

And thou shall make the dishes thereof,.... On which the shewbread loaves were set.

Jamieson-Fausset-Brown on Exodus 25:29

And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.

Matthew Poole's Commentary on Exodus 25:29

The dishes, in which the bread and frankincense upon it were put, . Of this sort there were twelve, one for every loaf. Spoons, in which incense was put, as appears from , and by which incense was either put into the dishes or taken out of them, as occasion required. Covers; so the Hebrew word is used, . Herewith either the bread, or incense, or both, were covered. Bowls, to cover the same things. So this and the former were two several sorts of covers, the one deeper than the other, one to cover the bread, another the incense. Or, bowls thereof, to pour out withal, to wit, liquid things, as wine and oil, when they were offered. See . Or these last words may relate not only to the bowls, but the other things, here mentioned, and may be thus rendered, wherewith it, to wit, the table, shall be covered, as indeed it was in a manner quite covered with these vessels.

Trapp's Commentary on Exodus 25:29

Exodus 25:29 And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: [of] pure gold shalt thou make them.Ver. 29. The dishes thereof, &c.] Haply to hold the loaves and frankincense. Spoons.] To put the frankincense into those dishes. Covers and bowls to cover withal.] Or, To pour out with.

Ellicott's Commentary on Exodus 25:29

(29) The dishes thereof . . . —The “dishes” of the shewbread table were probably large bowls in which the loaves or “cakes” were brought to the table. Such bowls are common in the Egyptian wall decorations. The so-called “spoons” were small pots in which the incense was put (Leviticus 24:7) and burnt. Two such appeared upon the table on the Arch of Titus. The “covers” and “bowls” are flagons and chalices to contain the drink offerings which were necessary accompaniments of every meat offering. To cover withal.—Rather (as in the margin), to pour out withal. Drink offerings were poured out in libation.

Adam Clarke's Commentary on Exodus 25:29

Verse 29. The dishes thereof] קערתיו kearothaiv, probably the deep bowls in which they kneaded the mass out of which they made the shew-bread. And spoons thereof] כפתיו cappothaiu, probably censers, on which they put up the incense; as seems pretty evident from Numbers 7:14, Numbers 7:20, Numbers 7:26, Numbers 7:32, Numbers 7:38, Numbers 7:44, Numbers 7:50, Numbers 7:56, Numbers 7:62, Numbers 7:68, Numbers 7:74, Numbers 7:80, Numbers 7:86, where the same word is used, and the instrument, whatever it was, is always represented as being filled with incense. Covers thereof] קשותיו kesothaiv, supposed to be a large cup or tankard, in which pure wine was kept on the table along with the shewbread for libations, which were poured out before the Lord every Sabbath, when the old bread was removed, and the new bread laid on the table. Bowls thereof] מנקיתיו menakkiyothaiv, from נקה nakah, to clear away, remove, empty, c. supposed by Calmet to mean, either the sieves by which the Levites cleansed the wheat they made into bread, (for it is asserted that the grain, out of which the shew-bread was made, was sowed, reaped, ground, sifted, kneaded, baked, &c., by the Levites themselves,) or the ovens in which the bread was baked. Others suppose they were vessels which they dipped into the kesoth, to take out the wine for libations.

Cambridge Bible on Exodus 25:29

29. dishes] also Exodus 37:16, Numbers 4:7; Numbers , 14 times in Numbers 7 (‘charger,’ each weighing 130 shekels=c. 67 oz., and filled with fine flour mingled with oil). The root in Arab, signifies to be deep. A deep and large gold dish, or other similar vessel, must be thought of, in which the large oblong cakes were either brought to the Table, or laid out upon it. spoons] cups for the frankincense, which was placed upon the loaves, and burnt (Leviticus 24:7) at the end of the week on the altar of burnt-offering: LXX. θυίσκαι (‘incense-cups’), as 1Ma 1:22. Also Exodus 37:16, Numbers 4:7; Numbers 4:16 times in Numbers 7 (each 10 shekels=5 oz. in weight, and filled with incense); and of the incense-cups in the Temple, 1 Kings 7:50 al. Cf. Jos. Ant. iii. 6. 6 ‘and above the loaves were placed two golden cups (φιάλαι) full of incense’; and the cups upon the Table on the Arch of Titus. flagons … and chalices (Speaker’s Comm.; LXX. κύαθοι)] viz. for the wine, which, though this is not stated explicitly in the OT., apparently entered into the ritual of the Presence-bread. The flagons (also Exodus 37:16, Numbers 4:7, 1 Chronicles 28:17†) would be for keeping the wine in; the ‘chalices’ (Exodus 37:16, Numbers 4:7, Jeremiah 52:19†) for making the libations with,—we may suppose that, like other libations, they were poured out at the base of the Bronze altar (cf. Exodus 29:40; Sir 50:15).

Whedon's Commentary on Exodus 25:29

29. The dishes — Probably large deep plates used for the purpose of carrying the showbread to and from the table. Spoons — Or, perhaps, cups, small hollow vessels used sometimes, according to Numbers 7:14, for holding incense.

Sermons on Exodus 25:29

SermonDescription
David Wilkerson (Dominican Republic) God Closes and Opens Doors by David Wilkerson In this sermon, the preacher, who is a 75-year-old father and has been preaching for 50 years, speaks from his heart. He references Revelation chapter 3, verses 7-11, where the Hol
Leonard Ravenhill Spirit of a True Prophet - Part 1 by Leonard Ravenhill In this sermon, the preacher highlights the historical context of the Israelites' captivity under Pharaoh for 400 years and their subsequent periods of captivity. He emphasizes tha
David Wilkerson God Is Training a Holy Remnant by David Wilkerson In this sermon, the speaker emphasizes the scarcity of true men of God who walk with God, seek His face, and speak His word without manipulation or greed. He highlights the need fo
David Wilkerson The Lord Will Fight for You by David Wilkerson In this sermon, the preacher emphasizes the importance of trusting in God and having faith in Him. He encourages the congregation to look back on their lives and see the many times
J. Edwin Orr Dr. Orr's Testimony by J. Edwin Orr In this sermon, the speaker shares personal experiences of revival and missionary work. They mention a time when they were in college and witnessed many conversions and dedication
David Wilkerson Full Time Ministry by David Wilkerson In this sermon, the preacher emphasizes the power of God's word to comfort and encourage His people, even in times of fear and insecurity. The sermon is based on Isaiah 28, where t
David Wilkerson Keys to Mental Health by David Wilkerson In this sermon, the preacher addresses the congregation and invites those who are attending for the first time to come forward for individual ministry. He asks them what they want

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