Exodus 16:34
Exodus 16:34 in Multiple Translations
And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
So Aaron put it away in front of the holy chest to be kept, as the Lord gave orders to Moses.
Aaron did so and placed the jar in front of the Testimony, to be preserved just as the Lord had ordered Moses.
As the Lord commanded Moses, so Aaron laied it vp before the Testimonie to be kept.
as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.
Many years later, as Yahweh had commanded Moses/me, Aaron put the jar in front of the box that contained the stone slabs on which the Ten Commandments were written.
Berean Amplified Bible — Exodus 16:34
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 16:34 Interlinear (Deep Study)
BIB
HEB
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶל
מֹשֶׁ֑ה
וַ/יַּנִּיחֵ֧/הוּ
אַהֲרֹ֛ן
לִ/פְנֵ֥י
הָ/עֵדֻ֖ת
לְ/מִשְׁמָֽרֶת
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
וַ/יַּנִּיחֵ֧/הוּ
yânach
H3240
to rest
Conj | V-Hiphil-ConsecImperf-3ms | Suff
אַהֲרֹ֛ן
ʼAhărôwn
H175
Aaron
N-proper
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
הָ/עֵדֻ֖ת
ʻêdûwth
H5715
testimony
Art | N-fs
לְ/מִשְׁמָֽרֶת
mishmereth
H4931
charge
Prep | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 16:34
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וַ/יַּנִּיחֵ֧/הוּ
yânach
H3240
"to rest"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
אַהֲרֹ֛ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הָ/עֵדֻ֖ת
ʻêdûwth
H5715
"testimony"
Art | N-fs
This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.
Definition: testimony
Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.
לְ/מִשְׁמָֽרֶת
mishmereth
H4931
"charge"
Prep | N-fs
Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.
Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)
Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.
Study Notes — Exodus 16:34
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 16:34 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 16:34
- Jamieson-Fausset-Brown on Exodus 16:34
- Matthew Poole's Commentary on Exodus 16:34
- Trapp's Commentary on Exodus 16:34
- Ellicott's Commentary on Exodus 16:34
- Adam Clarke's Commentary on Exodus 16:34
- Cambridge Bible on Exodus 16:34
- Barnes' Notes on Exodus 16:34
- Whedon's Commentary on Exodus 16:34
- Sermons on Exodus 16:34
Context — The Jar of Manna
32Moses said, “This is what the LORD has commanded: ‘Keep an omer of manna for the generations to come, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”
33So Moses told Aaron, “Take a jar and fill it with an omer of manna. Then place it before the LORD to be preserved for the generations to come.”
34And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.
35The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan. 36(Now an omer is a tenth of an ephah.)Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 27:21 | In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come. |
| 2 | Exodus 25:21 | Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. |
| 3 | Exodus 25:16 | And place inside the ark the Testimony, which I will give you. |
| 4 | Exodus 40:20 | Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark. |
| 5 | Numbers 17:10 | The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against Me, lest they die.” |
| 6 | Exodus 30:6 | Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you. |
| 7 | Exodus 30:36 | Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you. |
| 8 | Exodus 31:18 | When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God. |
| 9 | Deuteronomy 10:5 | and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained. |
| 10 | Numbers 1:53 | But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.” |
Exodus 16:34 Summary
This verse, Exodus 16:34, tells us that Aaron put the jar of manna in a special place, in front of the Testimony, to remember how God took care of the Israelites in the wilderness, which is similar to how God provided for the Israelites in Exodus 14:13-31 and how He will provide for us in times of need, as seen in Matthew 6:25-34. By doing this, Aaron was following God's instructions, as given in Exodus 16:32-33, and showing that he trusted in God's plan, which is an important lesson for us today, as seen in Proverbs 3:5-6. Just like the Israelites, we can look back on times when God has provided for us and be thankful, and we can trust that He will continue to take care of us, as promised in Jeremiah 29:11 and Romans 8:28.
Frequently Asked Questions
What is the significance of placing the jar of manna in front of the Testimony?
The placement of the jar of manna in front of the Testimony, as seen in Exodus 16:34, symbolizes the importance of remembering God's provision and faithfulness, as commanded by the Lord in Exodus 16:32, and serves as a reminder of His care for the Israelites, similar to the rainbow in Genesis 9:13-17 that symbolized God's covenant with Noah.
How does this act of preservation relate to the broader story of the Israelites' journey?
The preservation of the manna, as instructed in Exodus 16:32-34, highlights God's provision for the Israelites during their wilderness journey and serves as a testament to His faithfulness, echoing the promise made to them in Exodus 6:7 and reaffirming His presence among them.
What can we learn from Aaron's obedience in this verse?
Aaron's obedience in placing the jar of manna in front of the Testimony, as seen in Exodus 16:34, demonstrates the importance of following God's commands, as emphasized in Deuteronomy 11:1 and Joshua 1:7-8, and trusting in His plan, even when the reasons behind the commands may not be fully understood.
How does this verse relate to the concept of remembrance in the Bible?
The act of preserving the manna in front of the Testimony, as described in Exodus 16:34, is an example of the biblical theme of remembrance, where God's people are called to remember His works and faithfulness, such as in Psalm 105:5 and 1 Chronicles 16:12, and to pass these memories down to future generations, as seen in Psalm 78:4-7 and Deuteronomy 4:9-10.
Reflection Questions
- What are some ways that God has provided for you in the past, and how can you remember and give thanks for these blessings?
- How can you apply the principle of obedience seen in Aaron's actions to your own life and decisions?
- What are some 'jars of manna' in your life that serve as reminders of God's faithfulness, and how can you use these to encourage yourself and others?
- In what ways can you trust in God's provision and care for you, even when the future is uncertain or difficult, and how can Exodus 16:34 guide your thoughts in these situations?
Gill's Exposition on Exodus 16:34
As the Lord commanded Moses, so Aaron laid it up before the testimony, to be kept.
Jamieson-Fausset-Brown on Exodus 16:34
And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought
Matthew Poole's Commentary on Exodus 16:34
i.e. Before the ark, which is called the ark of the testimony, ; and here, by way of abbreviation, the testimony, or witness, because in it were the tables of the covenant, or the law of God, which was a testimony of God’ s authority and will, and of man’ s subjection and duty, or of the covenant made between God and man. See 31:26. Quest. How could this be laid up before the ark, when the ark was not yet built? Answ. This text only tells us that Aaron did lay it up, but it doth not determine the time, nor affirm that it was done at this instant, but rather intimates the contrary, and that it was done afterwards when the testimony, i.e. the ark, was built. As the next verse also speaks of what was done in the following forty years.
Trapp's Commentary on Exodus 16:34
Exodus 16:34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.Ver. 34. To be kept.] For the use of succeeding ages in the most holy places. So Christ, glorified in his humanity, abides for ever.
Ellicott's Commentary on Exodus 16:34
(32-35) And Moses said . . . Fill an omer.—This narrative, which must belong to a later date than any other part of Exodus, since it assumes that the Tabernacle is set up (Exodus 16:34), seems to have been placed here on account of its subject-matter. The writer wishes to conclude the history of the manna, and has two further points to note concerning it: (1) the preservation of an omer of it as a perpetual memorial (Exodus 16:32-34); and (2) the fact of its continuance until the Israelites reached the borders of Canaan. The passage is probably an addition to the original “Book,” but contains nothing that may not have been written by Moses.
Adam Clarke's Commentary on Exodus 16:34
Verse 34. Laid it up before the testimony] The עדות eduth or testimony belonged properly to the tabernacle, but that was not yet built. Some are of opinion that the tabernacle, built under the direction of Moses, was only a renewal of one that had existed in the patriarchal times. See Clarke on Exodus 16:9. The word signifies reference to something beyond itself; thus the tabernacle, the manna, the tables of stone, Aaron's rod, &c., all bore reference and testimony to that spiritual good which was yet to come, viz., JESUS CHRIST and his salvation.
Cambridge Bible on Exodus 16:34
34. before the Testimony] i.e. before the Ark, which contained the ‘Testimony,’ P’s standing expression for the Decalogue (see on Exodus 25:16): cf. Exodus 30:36, Numbers 17:4; Numbers 17:10. Cf. Hebrews 9:4.
Barnes' Notes on Exodus 16:34
The Testimony - See the marginal references.
Whedon's Commentary on Exodus 16:34
34. Before the Testimony — The two stone tablets of the law, afterwards particularly described, (Exodus 34:1, etc.,) which were kept in the sacred ark, covered by the mercy-seat.
Sermons on Exodus 16:34
| Sermon | Description | |
|---|---|---|
|
An Atheist Answered by T. De Witt Talmage | The preacher delves into the significance of priests in the Bible, highlighting their role as sacred or consecrated individuals who serve deity. While most references to priests in |
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The Furnishings of the Tent by George Warnock | George Warnock delves into the significance of the Tent of Meeting in Exodus 25, highlighting how each element within the Tent symbolizes Christ and His people in union with Him. T |
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Span-03 Definition of an Apostolic Church by Art Katz | In this sermon, the speaker emphasizes the power of the word of God and the authority it carries. He refers to the story of Moses and how God called him to confront Pharaoh and lea |
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K-440 True Reconciliation (1 of 2) by Art Katz | In this sermon, the speaker focuses on the importance of unity within the church. He emphasizes that every detail in the tabernacle, as described in Exodus 25, is significant and r |
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The Tabernacle #3: Holy of Holies by Stephen Kaung | In this sermon, the speaker discusses the spiritual experience of believers after they have accepted Jesus as their savior. They go through a stage of enlightenment and are adorned |
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The Testimony of the Lord Is Sure" by H.J. Vine | H.J. Vine preaches on the unchanging and faultless testimony of God to humanity, emphasizing the wisdom and understanding it imparts to those who believe with open hearts. The serm |
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Moses of Old by Clement of Rome | Clement of Rome reflects on the appointment of ministers by those in Christ, drawing parallels to the faithful servant Moses who recorded God's injunctions in the sacred books. He |