Deuteronomy 6:10
Deuteronomy 6:10 in Multiple Translations
And when the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you—a land with great and splendid cities that you did not build,
And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,
And when the Lord your God has taken you into the land which he gave his oath to your fathers, to Abraham, to Isaac, and to Jacob, that he would give you; with great and fair towns which were not of your building;
The Lord your God is going to take you into the country he promised to give you and your forefathers, Abraham, Isaac, and Jacob. It's a country with large, prosperous towns that you didn't build,
And when the Lord thy God hath brought thee into the land, which he sware vnto thy fathers, Abraham, Izhak, and Iaakob, to giue to thee, with great and goodly cities which thou buildedst not,
'And it hath been, when Jehovah thy God doth bring thee in unto the land which He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to thee — cities great and good, which thou hast not built,
It shall be, when the LORD your God brings you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities which you didn’t build,
And it shall be, when the LORD thy God shall have brought thee into the land which he swore to thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou didst not build,
And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,
“Yahweh our God vowed to your ancestors Abraham and Isaac and Jacob that he will give you a land that already has in it large and prosperous cities that you did not build.
Berean Amplified Bible — Deuteronomy 6:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 6:10 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֞ה
כִּ֥י
יְבִיאֲ/ךָ֣
יְהוָ֣ה
אֱלֹהֶ֗י/ךָ
אֶל
הָ/אָ֜רֶץ
אֲשֶׁ֨ר
נִשְׁבַּ֧ע
לַ/אֲבֹתֶ֛י/ךָ
לְ/אַבְרָהָ֛ם
לְ/יִצְחָ֥ק
וּֽ/לְ/יַעֲקֹ֖ב
לָ֣/תֶת
לָ֑/ךְ
עָרִ֛ים
גְּדֹלֹ֥ת
וְ/טֹבֹ֖ת
אֲשֶׁ֥ר
לֹא
בָנִֽיתָ
וְ/הָיָ֞ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
כִּ֥י
kîy
H3588
for
Conj
יְבִיאֲ/ךָ֣
bôwʼ
H935
Lebo
V-Hiphil-Imperf-3ms | Suff
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֗י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הָ/אָ֜רֶץ
ʼerets
H776
land
Art | N-cs
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
נִשְׁבַּ֧ע
shâbaʻ
H7650
to swear
V-Niphal-Perf-3ms
לַ/אֲבֹתֶ֛י/ךָ
ʼâb
H1
father
Prep | N-mp | Suff
לְ/אַבְרָהָ֛ם
ʼAbrâhâm
H85
Abraham
Prep | N-proper
לְ/יִצְחָ֥ק
Yitschâq
H3327
Isaac
Prep | N-proper
וּֽ/לְ/יַעֲקֹ֖ב
Yaʻăqôb
H3290
Jacob
Conj | Prep | N-proper
לָ֣/תֶת
nâthan
H5414
to give
Prep | V-Qal-Inf-a
לָ֑/ךְ
Prep | Suff
עָרִ֛ים
ʻîyr
H5892
excitement
N-fp
גְּדֹלֹ֥ת
gâdôwl
H1419
Great (Sea)
Adj
וְ/טֹבֹ֖ת
ṭôwb
H2896
pleasant
Conj | Adj
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
לֹא
lôʼ
H3808
not
Part
בָנִֽיתָ
bânâh
H1129
to build
V-Qal-Perf-2ms
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 6:10
וְ/הָיָ֞ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְבִיאֲ/ךָ֣
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-3ms | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֗י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/אָ֜רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִשְׁבַּ֧ע
shâbaʻ
H7650
"to swear"
V-Niphal-Perf-3ms
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
לַ/אֲבֹתֶ֛י/ךָ
ʼâb
H1
"father"
Prep | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
לְ/אַבְרָהָ֛ם
ʼAbrâhâm
H85
"Abraham"
Prep | N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
לְ/יִצְחָ֥ק
Yitschâq
H3327
"Isaac"
Prep | N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
וּֽ/לְ/יַעֲקֹ֖ב
Yaʻăqôb
H3290
"Jacob"
Conj | Prep | N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
לָ֣/תֶת
nâthan
H5414
"to give"
Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ֑/ךְ
""
Prep | Suff
עָרִ֛ים
ʻîyr
H5892
"excitement"
N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
גְּדֹלֹ֥ת
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וְ/טֹבֹ֖ת
ṭôwb
H2896
"pleasant"
Conj | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
בָנִֽיתָ
bânâh
H1129
"to build"
V-Qal-Perf-2ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
Study Notes — Deuteronomy 6:10
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 6:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 6:10
- Jamieson-Fausset-Brown on Deuteronomy 6:10
- Ellicott's Commentary on Deuteronomy 6:10
- Cambridge Bible on Deuteronomy 6:10
- Barnes' Notes on Deuteronomy 6:10
- Sermons on Deuteronomy 6:10
Context — The Greatest Commandment
8Tie them as reminders on your hands and bind them on your foreheads.
9Write them on the doorposts of your houses and on your gates.
10And when the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you—a land with great and splendid cities that you did not build,
11with houses full of every good thing with which you did not fill them, with wells that you did not dig, and with vineyards and olive groves that you did not plant—and when you eat and are satisfied, 12be careful not to forget the LORD who brought you out of the land of Egypt, out of the house of slavery.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 24:13 | So I gave you a land on which you did not toil and cities that you did not build, and now you live in them and eat from vineyards and olive groves that you did not plant.’ |
| 2 | Psalms 105:44 | He gave them the lands of the nations, that they might inherit the fruit of others’ labor, |
| 3 | Nehemiah 9:25 | They captured fortified cities and fertile land and took houses full of all goods, wells already dug, vineyards, olive groves, and fruit trees in abundance. So they ate and were filled; they grew fat and delighted in Your great goodness. |
| 4 | Psalms 78:55 | He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents. |
| 5 | Genesis 13:15–17 | for all the land that you see, I will give to you and your offspring forever. I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted. Get up and walk around the land, through its length and breadth, for I will give it to you.” |
| 6 | Genesis 26:3 | Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham. |
| 7 | Genesis 15:18 | On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates— |
| 8 | Genesis 28:13 | And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie. |
Deuteronomy 6:10 Summary
[Deuteronomy 6:10 is a reminder that God is the One who provides for us and gives us good things, even when we don't deserve them. This verse is talking about the Promised Land that God gave to the Israelites, but it also applies to our lives today, as seen in Matthew 6:26 and Luke 12:24. We can trust that God will take care of us and provide for our needs, just as He did for the Israelites. As we reflect on God's provision in our lives, let us remember to give thanks and praise to Him, as seen in Psalm 100:4-5.]
Frequently Asked Questions
What does Deuteronomy 6:10 mean by 'a land with great and splendid cities that you did not build'?
This refers to the Promised Land that God had sworn to give to the Israelites, as seen in Genesis 12:7 and Exodus 3:8, which was a land of great abundance and beauty, yet not built by their own hands, but rather by the previous inhabitants.
Is Deuteronomy 6:10 only talking about physical cities and buildings?
While the verse does mention physical cities, it also points to the spiritual blessings and inheritance that God has prepared for His people, as seen in Ephesians 1:3 and Colossians 1:12, which is a theme that runs throughout the Bible.
How does Deuteronomy 6:10 relate to the concept of God's sovereignty and providence?
This verse highlights God's sovereignty and providence in providing for His people, as seen in Psalm 115:1 and Isaiah 40:28, demonstrating that all good things come from Him and that He is the One who establishes and blesses His people.
What is the significance of mentioning Abraham, Isaac, and Jacob in Deuteronomy 6:10?
The mention of these patriarchs emphasizes God's faithfulness to His covenant promises, as seen in Genesis 17:1-14 and Exodus 2:24, and reminds the Israelites of their heritage and the Lord's enduring commitment to them.
Reflection Questions
- What are some ways in which God has provided for me, even when I did not deserve it or could not have achieved it on my own?
- How can I cultivate a sense of gratitude and recognition of God's sovereignty in my life, especially when faced with challenges or uncertainties?
- In what ways can I, like the Israelites, be in danger of forgetting God's blessings and provision in my life, and how can I guard against this?
- What does it mean for me to 'inherit' the promises of God, as seen in this verse and other parts of Scripture, such as Romans 8:17 and Galatians 3:29?
Gill's Exposition on Deuteronomy 6:10
And it shall be, when the Lord thy God shall have brought thee into the land,.... The land of Canaan, on the borders of which they now were, and were just going into: which he sware unto thy fathers,
Jamieson-Fausset-Brown on Deuteronomy 6:10
And thou shalt write them upon the posts of thy house, and on thy gates. No JFB commentary on these verses.
Ellicott's Commentary on Deuteronomy 6:10
(10-13) The song of Moses supplies a prophetic comment upon this in Deuteronomy 32:15 : “Jeshurun waxed fat, and kicked . . . then he forsook God.” “In all time of our wealth, good Lord, deliver us.”
Cambridge Bible on Deuteronomy 6:10
10–15. The chief temptations to forget the duties just enforced will meet Israel when they enter upon the enjoyment of the civilisation of the land they are about to reach: a civilisation to which they have not contributed, and which they may be moved to impute to other gods than their own who is bringing them to it. The relevancy of this section to the preceding, and their close connection, are clear.
Barnes' Notes on Deuteronomy 6:10
The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards.
Sermons on Deuteronomy 6:10
| Sermon | Description | |
|---|---|---|
|
Guarding Your Heart by John McGregor | In this sermon, the speaker focuses on the importance of guarding the heart as we enter into a new year. He emphasizes the need to be cautious not to forget the Lord in times of pr |
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(Angel of the Lord) 03 - Joshua by Ed Miller | In this sermon, the preacher discusses a passage from the book of Joshua where Joshua encounters a man with a drawn sword. Joshua asks if the man is on their side or the enemy's si |
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Deuteronomy 6:11 by Chuck Smith | Chuck Smith addresses the perils of the Christian life, emphasizing the dangers of prosperity, adversity, and communication gaps in faith. He warns that prosperity can lead to forg |
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Bless the Lord! or Lest We Forget by H.J. Vine | H.J. Vine preaches about the importance of remembering the Lord amidst blessings, drawing from Deuteronomy 6:10-12 where God warns against forgetting Him after receiving abundant b |
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Studies in Joshua 04 - Dividing the Land by Alden Gannett | In this sermon, the preacher focuses on the theme of destruction as seen in the Book of Judges and the history of Israel. He emphasizes the importance of faithfulness and obedience |
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What Do You See by E.A. Adeboye | E.A. Adeboye emphasizes the importance of spiritual vision and perspective, highlighting how what we see and how we see it can determine the limits of our blessings and success. Us |
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All the Land Which Thou Seest by A.B. Simpson | A.B. Simpson emphasizes the importance of inner vision in receiving God's grace, illustrating that just as God provides for the instincts of birds, He also provides for our spiritu |