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Deuteronomy 32:29
Verse
Context
The Song of Moses
28Israel is a nation devoid of counsel, with no understanding among them. 29If only they were wise, they would understand it; they would comprehend their fate. 30How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
Sermons




Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Oh, . . . that they would consider their latter end--The terrible judgments, which, in the event of their continued and incorrigible disobedience, would impart so awful a character to the close of their national history.
John Gill Bible Commentary
How should one chase a thousand, and two put ten thousand to flight,.... This is said for the conviction of the Pagan Romans of their folly in behaving strangely, attributing to their gods what belonged to the true God; for since the Jews were more numerous than they, both in Judea, in the times of Titus Vespasian, when the country was subdued by him; and in other parts of the world, in the times of Adrian, when the Jews rose up in vast numbers, greatly superior to the Romans, and yet were conquered; which, allowing the phrase to be hyperbolical, was like one to a thousand, and two to ten thousand: now since this was what was promised to the Jews in case of obedience, that they should in this manner chase their enemies, Lev 26:8; it cannot be accounted for that they should in like manner be chased by their enemies, as threatened Isa 30:17, except their rock had sold them, and the Lord had shut them up; that is, unless the Lord, who was their rock and fortress, and in whom they should have trusted as such, had forsaken them, and given them up into their enemies' hands, shut up as they were in the city of Jerusalem in the times of Titus, and afterwards in Bither in the times of Adrian; it is a plain case that this was of God, and not owing to the idols of the Gentiles; see Psa 44:9; Cocceius and Van Till interpret this of Constantine overcoming Maxentius, Licinius, and Maximinius, whereby the whole Roman empire on a sudden became Christian nominally, when but a little before Dioclesian had erected a trophy with this inscription on it,"the Christian name blotted out;''so that the odds between the Christians and Pagans were as one to a thousand, and two to ten thousand, and the victory therefore must be ascribed to God; this could never have been unless Satan, the great red dragon, had given his kingdom to the beast, which was done by the permission and sovereign will of God; see Rev 6:14; so those interpreters, but the former sense seems best.
Tyndale Open Study Notes
32:29 their fate (literally their latter end): Israel’s future had not been predetermined; this statement expresses how things would turn out if Israel continued on its rebellious course.
Deuteronomy 32:29
The Song of Moses
28Israel is a nation devoid of counsel, with no understanding among them. 29If only they were wise, they would understand it; they would comprehend their fate. 30How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
- Scripture
- Sermons
- Commentary
Memento Mori
By C.H. Spurgeon1.6K00:00DeathEternal LifeDEU 32:29PSA 90:12ECC 3:2MAT 24:44JHN 11:25ROM 6:232CO 5:1PHP 1:211TH 4:14HEB 9:27C.H. Spurgeon delivers a powerful sermon titled 'Memento Mori,' urging listeners to reflect on the inevitability of death and the importance of considering their eternal destiny. He emphasizes that while society often avoids the topic of death, true wisdom lies in acknowledging its certainty and preparing for it. Spurgeon warns that our earthly possessions and pleasures are fleeting, and that thoughts of death can lead to a deeper understanding of sin and a greater appreciation for salvation through Christ. He encourages believers to view death as a transition to eternal life, while imploring the unconverted to recognize the urgency of their spiritual state. Ultimately, Spurgeon calls for a heartfelt response to the gospel, reminding all that the way to salvation is simple and accessible.
Divine Longings Over the Foolish.
By Horatius Bonar0Divine WisdomHuman UnteachablenessDEU 32:29PRO 1:7ISA 30:20JAS 1:5Horatius Bonar emphasizes God's deep yearning for humanity to attain wisdom, expressing His sorrow over our ignorance and unteachableness. He explains that while God desires to impart His wisdom to us, our resistance and preference for self-defined wisdom often hinder this process. Bonar outlines God's provisions for wisdom, including the Scriptures as our lesson, Christ as our school, and the Holy Spirit as our teacher, urging us to submit to divine instruction. He highlights that God’s compassion drives Him to provide the means for us to become wise, and He earnestly desires that we embrace this wisdom. Ultimately, Bonar calls us to recognize our need for divine teaching and to enroll as students in God's school of wisdom.
Last Things Last
By A.W. Pink0Spiritual PrioritiesEschatologyDEU 8:2DEU 32:29MAT 6:331CO 11:3COL 3:21TI 2:112TI 2:15HEB 5:121PE 3:6REV 1:3A.W. Pink emphasizes the importance of prioritizing 'last things' in our lives, warning against the human tendency to procrastinate on matters of eternal significance, such as preparing for death and meeting God. He reflects on the need for a solemn review of the past year, urging believers to recognize God's guidance and grace while acknowledging their shortcomings. Pink critiques the modern church's focus on sensationalism and prophecy at the expense of foundational teachings, arguing that young converts should first develop their character in Christ before delving into eschatology. He warns that the inversion of divine order leads to spiritual incompetence and distracts believers from their true purpose. Ultimately, Pink calls for a return to the essentials of faith, urging that 'last things' should be addressed only after mastering the foundational truths of Scripture.
The Guilt of Indifference to Divine Threatenings.
By Edward Payson0DEU 32:29PSA 95:7PRO 28:14ISA 66:2JER 22:24EZK 12:2MAT 13:15HEB 3:15HEB 4:7JAS 1:22Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between historical accounts of nations who disregarded God's messages and the current state of the listeners, urging them to repent and seek forgiveness through Jesus Christ. Payson highlights the severity of the sin of hearing God's word without being moved, pointing out contempt, unbelief, and hardness of heart as underlying issues that need to be addressed.
Thankfulness for Mercies Received, a Necessary Duty. (Psalm 107:30-31)
By George Whitefield0DEU 32:292SA 2:27PSA 107:37LUK 17:13ROM 1:21PHP 4:61TH 5:162TI 3:2George Whitefield preaches about the importance of praising and thanking the Lord for His goodness and wonders, emphasizing the duty of gratitude and the tendency of fallen man to be backward in giving thanks. He highlights the perfection of praising God, as seen in the angelic hierarchy and the spirits of just men, and encourages believers to imitate their continuous praise. Whitefield urges the congregation to show thankfulness not only with their lips but also in their lives, reminding them of God's mercy, private mercies, and particular benefits bestowed upon them. He concludes by exhorting everyone to seek God's grace to have hearts inclined to thanksgiving, to be humble, and to walk in obedience and gratitude.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Oh, . . . that they would consider their latter end--The terrible judgments, which, in the event of their continued and incorrigible disobedience, would impart so awful a character to the close of their national history.
John Gill Bible Commentary
How should one chase a thousand, and two put ten thousand to flight,.... This is said for the conviction of the Pagan Romans of their folly in behaving strangely, attributing to their gods what belonged to the true God; for since the Jews were more numerous than they, both in Judea, in the times of Titus Vespasian, when the country was subdued by him; and in other parts of the world, in the times of Adrian, when the Jews rose up in vast numbers, greatly superior to the Romans, and yet were conquered; which, allowing the phrase to be hyperbolical, was like one to a thousand, and two to ten thousand: now since this was what was promised to the Jews in case of obedience, that they should in this manner chase their enemies, Lev 26:8; it cannot be accounted for that they should in like manner be chased by their enemies, as threatened Isa 30:17, except their rock had sold them, and the Lord had shut them up; that is, unless the Lord, who was their rock and fortress, and in whom they should have trusted as such, had forsaken them, and given them up into their enemies' hands, shut up as they were in the city of Jerusalem in the times of Titus, and afterwards in Bither in the times of Adrian; it is a plain case that this was of God, and not owing to the idols of the Gentiles; see Psa 44:9; Cocceius and Van Till interpret this of Constantine overcoming Maxentius, Licinius, and Maximinius, whereby the whole Roman empire on a sudden became Christian nominally, when but a little before Dioclesian had erected a trophy with this inscription on it,"the Christian name blotted out;''so that the odds between the Christians and Pagans were as one to a thousand, and two to ten thousand, and the victory therefore must be ascribed to God; this could never have been unless Satan, the great red dragon, had given his kingdom to the beast, which was done by the permission and sovereign will of God; see Rev 6:14; so those interpreters, but the former sense seems best.
Tyndale Open Study Notes
32:29 their fate (literally their latter end): Israel’s future had not been predetermined; this statement expresses how things would turn out if Israel continued on its rebellious course.