Deuteronomy 28:67
Deuteronomy 28:67 in Multiple Translations
In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see.
In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
In the morning you will say, If only it was evening! And at evening you will say, If only morning would come! Because of the fear in your hearts and the things which your eyes will see.
In the morning you'll say, “I wish it was evening!” and in the evening you'll say, “I wish it was morning!” because you're so frightened by the terrifying things you see.
In the morning thou shalt say, Woulde God it were euening, and at the euening thou shalt say, Would God it were morning, for ye feare of thine heart, which thou shalt feare, and for the sight of thine eyes, which thou shalt see.
in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.
In the morning you will say, “I wish it were evening!” and at evening you will say, “I wish it were morning!” for the fear of your heart which you will fear, and for the sights which your eyes will see.
In the morning thou shalt say, O that it were evening, and at evening thou shalt say, O that it were morning! for the fear of thy heart with which thou shalt fear, and for the sight of thy eyes which thou shalt see.
In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.
Because you will be very fearful/afraid because of the terrible things that you see, each morning you will say ‘I wish it were evening already!’ and each evening you will say ‘I wish it were morning already!’
Berean Amplified Bible — Deuteronomy 28:67
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 28:67 Interlinear (Deep Study)
BIB
HEB
בַּ/בֹּ֤קֶר
תֹּאמַר֙
מִֽי
יִתֵּ֣ן
עֶ֔רֶב
וּ/בָ/עֶ֥רֶב
תֹּאמַ֖ר
מִֽי
יִתֵּ֣ן
בֹּ֑קֶר
מִ/פַּ֤חַד
לְבָֽבְ/ךָ֙
אֲשֶׁ֣ר
תִּפְחָ֔ד
וּ/מִ/מַּרְאֵ֥ה
עֵינֶ֖י/ךָ
אֲשֶׁ֥ר
תִּרְאֶֽה
בַּ/בֹּ֤קֶר
bôqer
H1242
morning
Prep | N-ms
תֹּאמַר֙
ʼâmar
H559
to say
V-Qal-Imperf-2ms
מִֽי
mîy
H4310
who?
Part
יִתֵּ֣ן
nâthan
H5414
to give
V-Qal-Imperf-3ms
עֶ֔רֶב
ʻereb
H6153
evening
N-ms
וּ/בָ/עֶ֥רֶב
ʻereb
H6153
evening
Conj | Prep | N-ms
תֹּאמַ֖ר
ʼâmar
H559
to say
V-Qal-Imperf-2ms
מִֽי
mîy
H4310
who?
Part
יִתֵּ֣ן
nâthan
H5414
to give
V-Qal-Imperf-3ms
בֹּ֑קֶר
bôqer
H1242
morning
N-ms
מִ/פַּ֤חַד
pachad
H6343
dread
Prep | N-ms
לְבָֽבְ/ךָ֙
lêbâb
H3824
heart
N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
תִּפְחָ֔ד
pâchad
H6342
to dread
V-Qal-Imperf-2ms
וּ/מִ/מַּרְאֵ֥ה
marʼeh
H4758
appearance
Conj | Prep | N-ms
עֵינֶ֖י/ךָ
ʻayin
H5869
eye
N-cd | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
תִּרְאֶֽה
râʼâh
H7200
Provider
V-Qal-Imperf-2ms
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 28:67
בַּ/בֹּ֤קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
תֹּאמַר֙
ʼâmar
H559
"to say"
V-Qal-Imperf-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִֽי
mîy
H4310
"who?"
Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יִתֵּ֣ן
nâthan
H5414
"to give"
V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עֶ֔רֶב
ʻereb
H6153
"evening"
N-ms
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night
Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.
וּ/בָ/עֶ֥רֶב
ʻereb
H6153
"evening"
Conj | Prep | N-ms
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night
Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.
תֹּאמַ֖ר
ʼâmar
H559
"to say"
V-Qal-Imperf-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִֽי
mîy
H4310
"who?"
Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יִתֵּ֣ן
nâthan
H5414
"to give"
V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
בֹּ֑קֶר
bôqer
H1242
"morning"
N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
מִ/פַּ֤חַד
pachad
H6343
"dread"
Prep | N-ms
This word refers to a feeling of terror or dread, often caused by something sudden or frightening. In the Bible, it describes the fear of God or the dread of His judgment. The prophet Isaiah used it to describe the terror of God's wrath.
Definition: 1) terror, dread 1a) dread 1b) object of dread
Usage: Occurs in 48 OT verses. KJV: dread(-ful), fear, (thing) great (fear, -ly feared), terror. See also: Genesis 31:42; Job 39:22; Psalms 14:5.
לְבָֽבְ/ךָ֙
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תִּפְחָ֔ד
pâchad
H6342
"to dread"
V-Qal-Imperf-2ms
This Hebrew word means to feel fear or dread, like being startled by a sudden alarm. It appears in the Bible when people are in awe or fear of God. The book of Proverbs uses it to describe the fear of the Lord.
Definition: 1) to fear, tremble, revere, dread, be in awe or dread 1a) (Qal) 1a1) to be in dread 1a2) to be in awe 1b) (Piel) to be in great dread 1c) (Hiphil) to cause to dread
Usage: Occurs in 25 OT verses. KJV: be afraid, stand in awe, (be in) fear, make to shake. See also: Deuteronomy 28:66; Isaiah 12:2; Psalms 14:5.
וּ/מִ/מַּרְאֵ֥ה
marʼeh
H4758
"appearance"
Conj | Prep | N-ms
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Definition: 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing)
Usage: Occurs in 82 OT verses. KJV: [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision. See also: Genesis 2:9; Job 41:1; Isaiah 11:3.
עֵינֶ֖י/ךָ
ʻayin
H5869
"eye"
N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תִּרְאֶֽה
râʼâh
H7200
"Provider"
V-Qal-Imperf-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
Study Notes — Deuteronomy 28:67
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 28:67 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 28:67
- Jamieson-Fausset-Brown on Deuteronomy 28:67
- Trapp's Commentary on Deuteronomy 28:67
- Ellicott's Commentary on Deuteronomy 28:67
- Cambridge Bible on Deuteronomy 28:67
- Whedon's Commentary on Deuteronomy 28:67
- Sermons on Deuteronomy 28:67
Context — The Curses of Disobedience
65Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.
66So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival.
67In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see.
68The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 28:34 | You will be driven mad by the sights you see. |
| 2 | Job 7:3–4 | So I am allotted months of futility, and nights of misery are appointed me. When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn. |
| 3 | Revelation 9:6 | In those days men will seek death and will not find it; they will long to die, but death will escape them. |
Deuteronomy 28:67 Summary
Deuteronomy 28:67 describes a state of constant fear and anxiety, where people are so consumed by dread that they wish for the day to be over, only to wish for the night to be over when it comes. This is what happens when we do not trust in God and instead give in to our fears, as seen in the contrast between trust and fear in Psalm 112:7-8. By trusting in God's love and care for us, as described in Jeremiah 29:11, we can find peace and rest, even in the midst of difficult circumstances, and we can learn to trust in His goodness, as seen in Romans 8:28.
Frequently Asked Questions
What does it mean to 'dread in your hearts' as mentioned in Deuteronomy 28:67?
The phrase 'dread in your hearts' refers to a deep-seated fear that consumes one's thoughts and emotions, similar to what is described in Psalm 55:4-5, where the psalmist's heart is in anguish and his fear is like a deadly trap.
Is Deuteronomy 28:67 describing a specific historical event or a general condition?
This verse is part of a larger passage describing the consequences of disobedience to God, as outlined in Deuteronomy 28, and it is not limited to a specific historical event, but rather serves as a warning to God's people, as seen in Leviticus 26:14-39, where similar curses are described.
How does this verse relate to the idea of trust in God?
Deuteronomy 28:67 highlights the consequences of not trusting in God, as seen in Deuteronomy 1:32, where the Israelites are rebuked for not trusting in the Lord, and instead, they are filled with dread and fear, which is the opposite of the peace and trust that comes from faith in God, as described in Isaiah 26:3.
What can we learn from the contrast between morning and evening in this verse?
The contrast between morning and evening in Deuteronomy 28:67 serves to emphasize the constant state of fear and anxiety that will characterize the lives of those who do not obey God, as seen in the contrast between light and darkness in Isaiah 5:20, where those who call evil good and good evil are said to be in a state of spiritual darkness.
Reflection Questions
- What are some ways in which fear and anxiety can dominate our lives, and how can we find peace in the midst of turmoil, as promised in John 14:27?
- How does the concept of 'dread in your hearts' relate to our own experiences of fear and anxiety, and what can we learn from the biblical examples of those who trusted in God despite their fears, such as David in Psalm 23?
- In what ways can we, like the Israelites, become so focused on our own fears and anxieties that we forget to trust in God's presence and provision, as seen in Exodus 14:13-14, where Moses encourages the Israelites to trust in God's deliverance?
- What are some practical steps we can take to cultivate trust in God and overcome the fears and anxieties that can dominate our lives, such as meditation on Scripture, as encouraged in Psalm 1:2-3, and prayer, as seen in Philippians 4:6-7?
Gill's Exposition on Deuteronomy 28:67
In the morning thou shalt say, would God it were even,.... Wishing they might get through the day well, fearing their life would be taken away before night, or some sad calamity befall them before
Jamieson-Fausset-Brown on Deuteronomy 28:67
In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
Trapp's Commentary on Deuteronomy 28:67
Deuteronomy 28:67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.Ver. 67. Would God it were even.] A graphical description of misery. Compare Job 7:3-4.
Ellicott's Commentary on Deuteronomy 28:67
(67) Thou shalt say.—The Talmud expounds this of the constant increase of trouble. Yesterday evening this morning was longed for. To-day the trouble is more terrible, and every hour adds to the curse. But the description in the text needs nothing to augment its horrors.
Cambridge Bible on Deuteronomy 28:67
67. Cp. Job 7:4 and above Deuteronomy 28:34. There were two sides to Israel’s life in exile. Jeremiah (Jeremiah 29:4 ff.) advised the exiles in Babylon to settle down quietly into their new conditions and prosper as they could. This many of them did so thoroughly that it was difficult, if not impossible, to move them to return to Judaea. But a passage like Psalms 137 gives the other side, which this section of D predicts in such terrible detail. On the whole, it seems that the section was written previous to the Babylonian Exile. There is nothing in it hostile to a pre-exilic date.
Whedon's Commentary on Deuteronomy 28:67
67. In the morning thou shalt say, etc. — In constant dread of what day or night may bring forth. Comp. Job 7:4.
Sermons on Deuteronomy 28:67
| Sermon | Description | |
|---|---|---|
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Psalms 102:13 by Chuck Smith | Chuck Smith emphasizes that God has set specific times for the restoration of Israel, the return of Jesus Christ, personal salvation, and even death. He highlights the prophetic si |
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Until My Change Comes by Thomas Watson | Thomas Watson preaches on the importance of understanding the brevity and challenges of life, likening it to a day with its shortness, vicissitudes, labor, and irreversibility, urg |
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Perpetual Fuel to the Flames of Hell! by Thomas Brooks | Thomas Brooks delivers a sobering sermon on the nature of hell, emphasizing that unlike earthly fire, the flames of hell do not consume but perpetually torment the damned. He illus |